Ottoman Painting Fetches $1.3 Million in London

A recently rediscovered painting by 19th-century Ottoman painter Osman Hamdi Bey sold for £1 million ($1.3 million) at a London auction Tuesday, drawing strong interest from collectors and institutions.

Preparing Coffee, from 1881, resurfaced after more than a century in private European collections, known until recently only from a black-and-white photograph taken in the same year by renowned photographers Jean Pascal Sebah and Policarpe Joaillier.

The sale made it the highest-valued lot in an auction that saw 50 artworks sold in rapid succession.

It was acquired by an anonymous buyer through a phone bid.

First acquired around 1910 by Prince Sadiq Yadigarov, an art collector from Georgia, it passed to his son Archil, and then, around 1930, to a private collector in Vienna — related to Archil by marriage — where it remained by descent until 2008.

Since then, it has been held in another Austrian private collection until its recent emergence.

Set within a richly tiled, colonnaded interior — perhaps an imagined harem complex in Istanbul’s Topkapi Palace — it depicts two young women preparing a ritual coffee.

The setting is fictional but constructed with exquisite attention to detail, a “sumptuous and jewel-like impression of luxe,” as Sotheby’s catalogue describes it.

Born into an elite Ottoman family, Hamdi Bey was sent to Paris in the early 1860s to study law but instead found his calling in painting and archaeology.

By adopting Western artistic technique to depict Eastern subjects, Hamdi Bey not only responded to the growing 19th-century market for Orientalist art but also used his deep understanding of Muslim culture to create nuanced, respectful portrayals of Ottoman life according to Anadolu.

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Paris Exhibit Itches Out GAZA

As Israel’s continues its devastating war and relentless humanitarian blockade, the ancient Gaza Strip – once a radiant Mediterranean hub of commerce, culture, and religious coexistence – now faces a deeper erasure: not just from maps, but from the world’s collective memory.

A new exhibition at the Institut du Monde Arabe in Paris, titled ‘Gaza’s Saved Treasures: 5,000 Years of History,’ seeks to resist that disappearance. Running from April to November this year, the show presents around 100 archaeological masterpieces that illuminate Gaza’s extraordinary legacy as a crossroads of civilizations – from the Bronze Age to modern times.

The exhibition is both a celebration and a lament: a tribute to Gaza’s millennia-old cultural wealth, and a sober reckoning with what has been lost to Israel’s deadly occupation.

Gaza’s strategic location has always made it a coveted prize for empires – Egyptian, Persian, Roman, and Ottoman – but it was also a channel for connection, where cultures and religions converged.

The exhibit – with amphorae, oil lamps, coins, statuettes, and mosaics on display – tells the story of Gaza as a vital Mediterranean port and cultural meeting point.

Its history – shaped by Canaanite, Egyptian, Philistine, Neo-Assyrian, Babylonian, Persian, Greek, Roman, Byzantine, Islamic, and Crusader influences – reveals a city that flourished at the heart of ancient trade and intellectual exchange.

Among the most striking items is a dazzling Byzantine mosaic from Jabaliya, part of an ecclesiastical complex reflecting Gaza’s early Christian heritage.

Nearby, amphorae once used in the wine trade testify to the city’s crucial role in Mediterranean commerce, while figurines blend Egyptian motifs with Hellenistic gods, echoing a world of syncretism and porous cultural boundaries.

Race against oblivion

Since the start of Israel’s war on Gaza in October 2023, the territory’s cultural heritage has suffered catastrophic damage.

According to UNESCO, nearly 70 cultural sites have been destroyed or severely damaged, including the historic Greek Orthodox Church of Saint Porphyry – one of the oldest active churches in the world.

Where once stood mosaics, temples, and centuries-old tombs, there are now craters and rubble due to Israel’s ongoing bombardment. In this context, the exhibition in Paris becomes something urgent and defiant: a safeguard for memory, a museum in exile.

Much of the exhibition’s content is drawn from a trove of over 500 artifacts housed since 2007 at Geneva’s Museum of Art and History, entrusted to Switzerland by the Palestinian National Authority for safekeeping.

Many of the works stem from Franco-Palestinian excavations launched in 1995, supplemented by pieces from private collections – some of which are being shown publicly for the first time.

The curators have taken care not to separate Gaza’s ancient grandeur from the present-day suffering inflicted by Israel.

One dedicated section of the exhibition uses satellite imagery and field reports to map the devastation inflicted on cultural heritage since 2023.

French, Swiss, and Palestinian scholars have contributed rare documentation – including early 20th-century photographs of Gaza – that provide a visual archive of what once was and what may never return.

The exhibition makes no attempt to hide the political context. It explicitly refers to the destruction as part of “Israel’s brutal genocide,” anchoring the cultural annihilation in a broader system of occupation, blockade, and war.

By doing so, the Paris exhibition challenges the silence often surrounding cultural loss in war zones, raising questions about the responsibilities of international institutions and the politics of preservation as reported in Anadolu.

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‘Not A Single Mosque Remains Standing’

Not a single historic mosque in Gaza remains untouched following months of relentless Israeli bombardment, according to British archaeologist Claudine Dauphin.

“Every historic mosque in Gaza has been either partially or completely destroyed,” said Dauphin, who is affiliated with several archaeological missions in the region.

Among the most significant losses are the Omari Mosque and the KatibWilaya Mosque, both located in the Zaytun quarter of Gaza’s Old City. The KatibWilaya Mosque was originally constructed with funding from Ahmad Bey, the province’s chief secretary (katibwilaya) in 1586 during the Ottoman period. 

Its minaret once stood beside the bell tower of the Church of St. Procopius, symbolizing centuries of Muslim-Christian coexistence in Gaza—a connection also evident in the mosaic floors of the nearby Jabaliya Church.

“In the Shuja’iyya quarter, the Mamluk-era Zafardamri Mosque, built in 1360, was deliberately leveled in an airstrike,” Dauphin added. “The Mahkama Mosque, also Mamluk in origin, was similarly destroyed during the 2014 assault and again in the current offensive.”

The destruction extended beyond Mamluk and Ottoman heritage. The Othman Bin Qashqar Mosque was struck during an air raid in December 2023, and the Sayyid Hashim Mosque, built in Ottoman style and covering 2,400 square meters, was razed in the Daraj quarter.

Shrines, too, have been systematically targeted. The shrine of the Prophet Yusuf near Jabaliya, destroyed in 2014, was followed by widespread losses since October 2023. 

Among the shrines destroyed are the Al Husseini, Abu Al Azim, Ali Abu Al Kass, and Ali ibn Marwan shrines in Gaza City, as well as the Sheikh ‘Ali Al Mintar and Shaykh Radwan shrines on Tel Al-Mintar. Numerous other maqamat (shrines) in Al Shaykh ‘Ajlun were also obliterated.

Of special cultural and interfaith significance was the shrine of Al Khidr in Rafah, which held particular meaning for Christians who believed it housed the tomb of St. Hilarion, founder of Palestinian monasticism.

Modern mosques, built after the Ottoman period, were not spared. According to a January 2024 report by the Palestinian Ministry of Awqaf and Religious Affairs, at least 1,000 of the 1,200 modern mosques in the Gaza Strip have been partially or entirely destroyed.

“Among the losses in Gaza City are the Ali Ibn Marwan, Shaikh Zakaria, Al Mughrabi, and Sett Ruqayya mosques,” Dauphin noted.

Cultural and educational institutions were also hit. The Al Kamiliya Madrasa, built in 1237 by Ayyubid Sultan Al Kamil and featuring a central courtyard and two floors, was the last historic madrasa still standing in Gaza before it was destroyed. It had served both as a Quranic school and a shelter for poor students and travelers until 1930.

Cemeteries have not been spared either. At least 16 Muslim cemeteries across the Gaza Strip have been damaged or destroyed since October 2023. Among them is the Beit Hanoun Cemetery near Khan Yunis, which was reportedly excavated by Israeli forces. 

The Israeli military claimed they were searching for a Hamas tunnel or hostages, but provided no evidence, and independent verification of the alleged tunnel has not been possible.

“These sacred spaces, mosques, shrines, schools, and cemeteries, are not only part of Gaza’s cultural fabric,” Dauphin said. “Their destruction represents a profound loss of historical heritage, not just for Palestinians but for humanity.”

This report was written by Saeb Al Rawashdeh for The Jordan Times

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