Gaza: A Painter’s Tragedy Toolkit

As if his works were from distant crumbling past, Gaza artist Ahmad Mahna documents the aggression on his little enclave. He uses the aid boxes dropped from the parachuted air to feed the starved to draw on and tell a painter’s story of the ongoing Israeli genocide.

Mahna says the goal of drawing is not only to document Israeli crimes but to send a message to the world, there are people in Gaza who love life and have needs beyond food and drink and want to tell the world of the need to stop the criminal actions against them meted by Israel and their forced forced displacement while the world looks on in silence as narrated in Al Mayadeen.

As a citizen living in a besieged enclave, Mahna has always been accustomed to difficult circumstances and never felt bound by the routine methods followed by world artists to see their creations come to light.

When he does not find the appropriate tools, he turns to whatever is available to him. Such may include paper, pencil, wall, piece of cloth, glass and even an old, neglected wooden board. In the artist’s eyes, these “worn-out” things can be transformed into inspiring artworks.

“Being across from an UNRWA school is a major incentive to draw,” Mahna pointing to the scenes of displaced people running to shelters as the aggression thickens combined with people fleeing guns and bombs thrown on displacement camps, queues to obtain water, bread and firewood, and scenes of the wounded carried on shoulders.

These tragedies become sad but rich material for Mahna to transfer such oppression and grief onto paper and from there on pass to the world.

Today the Gazan artist left his mark everywhere through his works and murals, saying it was difficult to stand idly by amidst the horrors he was witnessing, so he armed himself with his charcoal pen, and divided the “carton” into four paintings beginning with “A Four-Year-Old Girl Carrying a 16-Liter Gallon of Water”, and published it on the social media.

It became an instant hit, generating much and unexpected interest with many asking him to draw more about the sufferings of the displaced. Today,  Mahna is a “beacon” for many artists, and the owner of dozens artistic pieces which tell the world, through simple lines, the meaning of the ethnic cleansing that is taking place in Gaza, through such titles as “Escape from Death”, ” Last Embrace” and others.

Mahna says the painting comes out of a “first-time situation I experience” with emotions flooding whether its love, fear, anger or sadness. He fills his painting with details that convey a reality of interconnected circuits surrounding the lives of residents including death to provide basic needs daily, movement of passersby to and from hospitals that has become a daily routine due to the bombs and air-raids, and the incessant spread of diseases that is everywhere.

Because the tent has become the main “hero” in the story of Palestinian displacement, Mahna transfers the canvas into a painting with rich details, focusing on the scorching temperatures that melt the people inside, the insects, scorpions, and snakes that surround them like a barbaric army from every direction, and the sounds they hear from every corner, nullifying the individual privacy and the human need for rest and calm.

Coffee and Painting

“There is no one left who has not been affected by the war,” says Mahna, a former employee in one of the art institutions in Gaza. He lost his job and had to look for an alternative to provide him with his daily bread, so he opened a tea and coffee kiosk whilst making wall paintings where passersby would stop not only for the coffee but contemplate the paintings with respect for the skilled maker, as if directing words of thanks to him for what he conveys for their suffering.

Like others, Mahna did not comprehend the ongoing war of extermination till three months after the massacres when he shook off the cloak of despair and decided to stand up again. Thus, he opened his own studio under his downtrodden house. Only then did he feel he returned to the world he belonged to, amidst the looks of children escaping the boredom of the shelter that now surround him from every direction, reminding him of his societal role in managing workshops to relieve their psychological stress through art.

Mahna describes himself as a street artist because his drawings express the state of society and its conditions. From drawing destroyed homes and the color of the rubble, Mahna gives passersby hope in a city reduced to ruins. He has plenty to draw from images of corpses, limbs, mass graves, grief of bereaved mothers over their sons and their screams over those who remained under the rubble to the depiction of the ungodly famine in north Gaza.

Mahna faces difficulty in obtaining drawing materials. Charcoal pencils can run out at any time. Aid boxes have also become difficult to obtain in light of the increasing gas crisis, as residents prefer to burn them to prepare food instead of producing several paintings to look at while they are starving. He pointed out he faces the same problem that forced him to set fire to the wood that supports his paintings, but he is still trying to keep art alive in Gaza despite everything.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

Related Posts

Destroyed Treasures of Gaza Speak of Muslim Heritage

 The ongoing war in Gaza, which started in October 2023, is the last phase of a long process of “eradicating Palestinian physical presence” in the Gaza Strip as well as erasing the Arab historical monuments, archaeological sites and sacral architecture. 

Gaza has been populated since the Bronze Age and it was an important commercial hub on a trade route that went from the southern tip of the Arabian Peninsula to the Mediterranean. The Gaza Port connected southern Europe and the Greco-Roman world with the incense trade from Hijaz.

Meanwhile, an exhibition opened last week at Paris’s Institut du Monde Arabe (IMA) that showcases a glimpse of Gaza’s archaeological heritage against the relentless warfare and destruction in the region. 

The event titled, “Rescued Treasures of Gaza: 5,000 Years of History,” will conclude on 2 November and it features over 130 objects that attest to the rich and complex history of Gaza as a crossroads of culture and commerce between Asia, Africa and Europe.

The density and distribution of its archaeological sites surveyed in 1944 at the end of the British Mandate and updated by the Palestinian Department of Antiquities in 2019 is eloquent.

A total of 130 sites to which should be added the remains of ancient cities and towns within the cities of Gaza, Khan Yunis, Dair Al Balah, Rafah and Bait Hanun, in tens of villages and in eight Palestinian refugee camps, noted a British-affiliated archaeologist Claudine Dauphin.

Bronze and Iron ages

Near the Wadi Gaza ford on the ancient coastal road linking Palestine and Egypt since the Bronze Age, the Way of Horus ancestor of the Roman Via Maris, lie two major Bronze Age sites. 

“Rescued from developers in 1997 and excavated by Pierre de Miroschedji on behalf of the French Centre National de la Recherche Scientifique [CNRS], Tel as-Sakan [3,400-2,350 BC] offered a 10 meter high stratigraphic section covering 1000 years of the Early Bronze Age and urban development under Ancient Egyptian impetus,” Dauphin explained.

The archaeologist added that excavated by the British Egyptologist Sir Flinders Petrie (1925-1942) in 1930-1934, Tel El Ajlun (1,900-1,200 BC) yielded in several Bronze Age buildings, including the “Palace”, five large deposits of gold jewelery (1,750-1,550 BC) ranking amongst the greatest Bronze Age finds in the Levant, now in the British Museum and the Rockefeller Museum in Jerusalem. 

In 1990 Professor Louise Steel of the University of Wales, Trinity St David’s, Lampeter sifted through the previously excavated soil, unearthing dozens of foundation cones stamped with the cartouche of Pharaoh Thutmosis III (1,481-1,425 BC). 

Excavations were resumed by a University of Gothenburg Swedish Mission directed by Peter Fisher in collaboration with Moain Sadeq of the Palestine Department of Antiquities in 1999 and 2000 focusing on Late Bronze Age levels, Dauphin underlined.

“Thus, from the 4th millenium BC ties were established with Egypt before it took Southern Palestine in the Early Bronze Age and ruled over the Egyptian Province of Canaan in the Late Bronze Age. Mentioned as ‘Hazattu’ in an Egyptian text dated to the reign of Pharaoh Thutmosis III [1,484-1,421 BC], Gaza itself was probably founded in the 3rd millennium BC,” Dauphin elaborated.

The archaeologist noted that its region was overseen by a pharaonic Egyptian agent, but the city itself was a kingdom whose ruler pledged allegiance to the pharaoh. 

Spectacular and also the earliest (Late Bronze to Early Iron Age, 13th-11th centuries BC) of that particular category of ancient coffins, were 50 anthropoid clay coffins found in 1973 in the excavations of a cemetery south of Dair Al Balah under Israeli occupation (1967-2005). 

Coil-built in local clay, the naturalistic face lids were moulded in relief displaying large Egyptian features- almond-shaped-eyes, arched eyebrows, straight noses and full lips, Dauphin said, noting that arms are often thin and stick like, crossed or holding objects such as lotus blossoms. 

Grotesque style coffins have eyes, eyebrows, nose, mouth, ears and beard that have been applied separately to the leather-hard clay, this being associated with the construction practices of the Philistines, the scholar underlined, adding that from the dates associated with the finds, it appears that the coffins originated with Egyptian influences in Canaan and were subsequently adopted by the Philistines. 

“These burials were typically associated with a large variety of expensive grave offerings: Cypriot, Cananite, Egyptian, Mycenaean and Philistine pottery storage jars, pithoi and cooking pots outside the coffin and smaller, higher quality Cypriot milk bowls, Egyptian alabaster cups, pilgrim flasks and juglets. flasks and juglets inside,” Dauphin highlighted. 

Endangering Gaza’s cultural heritage 

The cultural heritage of the Gaza Strip has been endangered both indirectly and directly continuously since the creation of Israel in 1948. 

It increased significantly during the Israeli occupation of the Gaza Strip (1967-2005) ; the June 2006 Israeli air raids and incursions in retaliations from 2008 until now. A danger to the cultural heritage of Gaza has been both indirect and direct. 

Indirect danger

Demographic growth in the Gaza Strip has led to the destruction of archaeological sites by bulldozers preparing the ground for building new homes for the growing population, widening main thoroughfares and providing sports ground for children and youths to evacuate stress, Dauphin said.

The archaeologist noted that, the damage inflicted from the air by Israeli bombs on a sports field at Mukheitin in the Northern Gaza Strip damaged a Byzantine ecclesiastical complex under the surface revealed revealed a small church.

“In the course of three excavation seasons [1998-2002], a three-aisled church, an offertory chapel, and a four-room building with a baptistery were uncovered. A 450 m2 mosaic pavement was restored by the Musée de l’Arles Antique [Museum of the Antique city of Arles in Provence],” the scholar said.

The archaeologist added that 17 Greek inscriptions from the 5th to the mid-8th century AD enabled the identification of this site with a funerary complex for a wealthy Christian family of Gaza. At Abu Baraqeh, the widening in 1999 of the coastal road in Dair Al Balaq revealed a small church on the shore. 

Its pavement was lifted by mosaic-restoration experts of the Museum of Arles in Provence and restored in France, the archaeologist added. 

Direct Danger

Direct danger is posed both by carpet-bombing and targeting. It is clear from the successive lists of destroyed cultural sites produced by UNESCO that IDF pilots have a predilection for targeting and deliberately target, which is more effective in radically destroying, as emphasized by Hamdan Taha, the founder of the Palestinian Department of Antiquities. 

“Since the start of the 2023-24 war on Gaza, Palestinian cultural heritage has undergone widespread destruction from Israeli targeting of ancient sites, historical and religious buildings, museums, cultural and academic buildings, public buildings, and infrastructure,” Taha said. 

“More than 100 archaeological sites, 256 historical buildings, many museums, hospitals, libraries, cemeteries, and over 100,000 archaeological objects, were destroyed” [“Destruction of Cultural Heritage in Gaza”, Jerusalem Quarterly 97, Spring 2024, 45-70],” Taha elaborated. 

Further damage leading to total eradication is caused by demolition, the movements of military vehicles and the installation of pumps, as at Anthedon (Tel Blakhiyyah) which had been listed on 2 April 2012 as a tentative World Heritage Site, Dauphin concluded.

Jordan Times

Continue reading
Burning Muslim Civilization

Omar Hamad writes:

The French scientist Pierre Curie said: “If the books of Muslims had not been burned in Andalusia, we would be roaming among the galaxies today.

He also added that: “After the fall of the Islamic Andalusian civilization, we were able to split the atom with the help of 30 scientific books written by Muslims.”

Muslim libraries have been burned multiple times. Among them was the Library of Baghdad, which was destroyed by the Tatars and contained more than a million books, making it the largest library in human history.

The Crusades also burned a vast number of scientific books authored by Muslim scholars. Additionally, the fall of Al-Andalus—the state of science, knowledge, technology, and civilization—marked another great loss.

And these Zionists continue on the same path, burning books, science, technology, and civilization. They have burned trees, stones, humans, homes, and humanity itself.”

Continue reading

You Missed

ALL Israelis Want to End The War on Gaza

ALL Israelis Want to End The War on Gaza

Destroyed Treasures of Gaza Speak of Muslim Heritage

Destroyed Treasures of Gaza Speak of Muslim Heritage

Bombing a Hospital!

Bombing a Hospital!

Rehabilitating Iran?

Rehabilitating Iran?

Iran-US Talks in Muscat: Winners and Losers

Iran-US Talks in Muscat: Winners and Losers

Palestine in 1944

Palestine in 1944