Israel Will Not Defeat The Spirit of Jabalia

“Jabalia camp will not fall.” This is just one phrase the steadfast Palestinians in the Jabalia refugee camp wrote on the walls of the houses destroyed by the Israeli war machine over a year of genocide. They insist on staying on their refusal to be displaced under the guns of a third military operation that is today continued relentlessly.

Artillery shells are raining down on the camp from all sides. Jabalia residents are rushing with whatever luggage they can carry, or rather the remnants of their belongings which they lost over the course of a year of genocide, searching for a safe place and shelter that is nowhere to be found.

Gunpowder

Amidst the pain, the camp’s steadfast residents breathe air saturated with gunpowder from rockets and shells but they remain, refusing to submit to forced evacuation orders and attempt to displace them. They say the Israeli occupation will not drive them off the land.

Yousef Abu Qamar insists on staying in the northern Gaza Strip, refusing to leave the camp. He is currently residing in a tent he set up in one of the shelters and says he will not leave Jabalia even if it costs him his life, despite losing his home and dozens of relatives during this ongoing genocidal war on the Strip.

Abu Qamar is staying inside a displacement tent with his wife and children in one of the UNRWA schools, along with hundreds of residents of Jabalia camp who refuse to leave, despite the dangers to their lives and Israeli siege.

He adds the occupation is doing its military best to force them to move to the southern Gaza Strip after a year of steadfastness in the north, “despite the great destruction that befell the camp and our loss of our homes and livelihoods, and the famine  we lived under for months and that is being repeated today.”

No safe areas

Abu Qamar says the Israeli occupation army’s call for displacement as an attempt to delude the camp residents into believing there are safe areas in the southern Gaza Strip but the reality is the opposite, as they bombed the tents of the displaced in Mawasi Khan Yunis and Deir al-Balah, and invaded Rafah, which they claimed was a “safe humanitarian area”.

“If we must die, let us die in the camp that has always embraced us in which we have lived, and which has lived in us. Where do we go amidst the devastation that is everywhere? What we rejected at the beginning of the war, we will not accept now,” he added.

On 6 October, 2024, the Israeli army announced the start of a ground military operation in Jabalia, under the pretext of preventing the Palestinian resistance from regaining its strength in the area, hours after the start of a fierce attack on the eastern and western areas of the northern Gaza Strip, including Jabalia and the most violent since last May.

This is the third ground operation carried out by the Israeli occupation army in the Jabalia camp since 7 October, 2023, where hundreds were killed and injured in aerial and artillery bombardment and gunfire inside the camp, in addition to the destruction and burning of hundreds of homes.

Generals’ Pan

With the launch of the new military operation the occupation army began displacing Palestinians from three towns in north Gaza in a move that appears to be an undeclared implementation of what the media has called the “Generals’ Plan,” to empty the northern Gaza Strip and impose a strict siege on it in preparation for settlement with Israeli colonialists.

The “Generals’ Plan” was unveiled in early September, and calls for displacing all Palestinians from the northern Gaza in a week before imposing a siege on the area and giving Palestinian fighters there the choice of death or surrender.

The Israeli government has not announced its adoption of the plan, but the KAN official Broadcasting Channel reported in September that the Ministerial Cabinet for Political and Security Affairs is discussing this plan.

Ghazi Al-Kafarna shares the insistence of his other camp residents to remain in his home despite the destruction of large parts of it. He believes leaving the camp will not provide him with safety or assistance, saying it will not solve the crisis but increase their suffering.

He says that leaving the northern Gaza Strip to the south means death, and not necessarily by missiles. Since the beginning of the war, we have witnessed various forms of death from diseases, epidemics and water pollution, stressing he does not trust the “unsafe” displacement paths determined by the occupation army and the fact the south is not prepared to receive new numbers of displaced people.

Al-Kafarna adds: “It is true we are suffering from near-famine due to the severe shortage of food and lack of vegetables, even if their prices are astronomical, but going to the south means living in tents we do not know for how long plus the south is not prepared to receive new displaced people.”

‘We are staying’

He believes the occupation army relies on the principle of putting military pressure on the Jabalia residents to force them to flee under intense firepower. He pointed out however, this policy has proven its failure, and proof of that is the insistence of people of staying even if they are wrecked.

Thousands of residents of northern Gaza have clung to their homes and brushed aside displaced to the south since 14 October, 2023, when the occupation army issued the first forced evacuation order to them.

Of the 1.2 million people who used to live in the Gaza and North Governorates, there are currently about 700,000 people who have refused to be displaced to the southern Gaza Strip, according to official Palestinian data.

Jabalia Camp has always represented the palm facing the Israeli needle since the years of the first Intifada in 1978. It was the spark that ignited all of the Palestinian territories and erupted to mobilize against occupation.

Days of Rage

In the year 2000 Al-Aqsa Intifada Jabalia Camp witnessed fierce battles, including the “Days of Rage” battle in 2004, in which the enemy tried to storm the camp, but withdrew in defeat after a 17-day battle. This is the battle in which Sheikh Nizar led the fighters to the front lines through his historic statement: “They [Israeli troops] will not enter our camp, meaning they will not enter our camp.”

Today, a year after the Al-Aqsa Flood and attempts to break the resistance in Jabalia, the camp, covering ​​one-and-a-half square kilometers, returns like a phoenix from the ashes to resist a third Israeli military encroachment to remove its residents.

In its first ground attack on the camp on 27 October, 2023, the occupation forces launched thousands of raids and opened the gates of hell with “preliminary fire” on the stubborn camp, most of whose residents refused to leave.

On 12 May, 2024, the occupation army launched a violent attack on Jabalia from several axes, and sent three armored battalions to carry out the mission it had always failed at, thinking that after all these months of crushing and starvation, the camp would kneel and raise the white flag.

Powerful, steadfast

But what happened was that stubborn Jabalia proved once again it was the most powerful and steadfast front in this battle, to the point that the squadrons of helicopters that came to evacuate the dead and wounded soldiers hovered profusely over the skies of the camp throughout those days.

This legendary steadfastness was not built on a sea of ​​sand. Since its inception in 1948 by refugees who sought refuge there after the Nakba, it has been a focal area for the fedayeen who joined the training camps of the “Palestinian Liberation Army” in the 1960s, as hundreds of young men from Jabalia camp rushed to join and participated in fedayeen operations inside the armistice line and the battles of the June 1967 war, as confirmed by Saeed Ziyad, researcher in Palestinian affairs.

The Arab defeat and the occupation of all of Palestine and a large part of the Arab lands did not deter those fedayeen from resisting and joining the new resistance groups that kept the enemy awake and inflicted heavy losses on it. The peak of these operations was between 1968 and 1972, when the then Israeli Minister of the Occupation Army, Ariel Sharon, carried out large-scale targeting on the fedayeen, and demolished a large number of homes in the camp to attempt to crush the armed resistance against the occupation where the enemy tried to raze the camp and displace its people through a large-scale operation that lasted for four years, and ended in abject failure.

Today, the stubborn camp is reformulating its resistance identity well-known in past decades, so that its heirs today continue to write “Long live the camp…long live the invincible spirit of Jabalia.”

This article was translated/edited from the Palestine Information Center.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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