Iran Detains Two Ship With Links to Israel

Iran’s Islamic Revolutionary Guard Corps (IRGC) Navy detained two commercial cargo ships in the Strait of Hormuz, citing unauthorized operations and alleged ties to Israel, according to a report Friday.

The IRGC identified the vessels as the “MSC-Francesca” and the “Epaminondas,” both operating under the MSC shipping line, Iran’s semi-official Mehr news agency reported.

Tehran accused the ships of breaching maritime regulations, interfering with navigation systems, and endangering other vessels in the waterway.

The report said Iranian authorities said the ships were allegedly attempting to pass through the strait undetected before being intercepted and escorted into Iranian territorial waters.

Since the war initiated by the US and Israel against Iran began Feb. 28, Tehran has maintained control of the Strait of Hormuz, followed by an American naval blockade on April 13, hitting global energy supplies, mostly across Asia. Anadolu

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Grapes and Death in Gaza

CROSSFIREARABIA – Ahmed Nahed Azzam had no idea that going to buy some grapes for his family to help them through the famine of summer 2025 would save his life. He didn’t then realize it would make him also, a witness to a horrific massacre that claimed the lives of 21 members of his family, including his elderly 65-year-old father and most of his children.

The 31-year-old Azzam recounted to Quds Press what happened on the tragic Monday day of 14 July, 2025, when famine and starvation had been ravaging northern Gaza for the best part of two years.

“I was sitting with my father, my seven-month pregnant wife, my son Karim, my brother’s wife Shahd, and her children, Osama and Rateb, in the garden of our house in the Tel al-Hawa neighborhood, southwest of Gaza City. It was the height of the famine. I decided to buy a kilogram of grapes and quickly left to get on my bicycle before the vendor leaves,” he recounted.

“As soon as I arrived at the grape vendor and was buying, I heard a huge explosion that shook the area. I had a terrible foreboding and sensed then my house must have been targeted, so I rushed back quickly,” he added.

“I arrived at the house to find it was up in smoke from the missile that landed on it, the smell of death and gunpowder was distinct, filling the air, a profound silence enveloped the place,” he sighed.

It was a four-story house, that sheltered about 50 people, “it had been completely leveled, burying nearly all my family members inside,” he said in a reverie, as if still fathomining what had happened.

He was overcome with grief and shock. The house had been reduced to rubble. At first, he felt completely paralyzed, unable to move his limbs. He began calling out for his father, his wife, his son Karim, and his brothers, but he received no answer, his voice hollow and echoing.

After a while Azzam gazed around and saw pieces of torn flesh, his family members scattered around the destroyed building.  “Some had been thrown a considerable distance by the force of the blast,” he added, recounting neighbors soon rushed to the scene and were everywhere, retrieving the bodies of the martyrs and the wounded, one by one.

He confirmed most of the people in the house were killed, becoming martyrs in an instant. “They were soon pulled out from under the rubble and taken to the nearby Al-Quds Hospital, except for my cousin Alaa, who remained buried under layers of concrete because the building came tumbling down.

“My nine-year-old niece Judy was also pulled from the rubble but she was in a critical condition. She suffered fractures in both arms and legs, a fractured skull and forehead, damage to her left eye, and burns across much of her body.

“Initially the doctors thought Judy would soon die due to the severity of her injuries, fractures, and burns, especially on her head and eye, but she survived after being in a coma for two days,” he said.

Azzam explained Judy was the only surviving member of her family after her father, mother, and siblings were killed, and when she learned of this she was devastated.

Ten days ago, he finally arrived in Egypt, after the Israeli authorities granted him permission to leave so that Judy could be treated there since the medical system in Gaza was in complete collapse.  “I hope Judy can recover here,” he continued.

Her injuries have left her with no sense of smell, her left eye is blinded and requires reconstructive surgery due to the extensive burns covering her body.

“I hardly believed that I am still alive,” Judy simply said. It is still the beginning of the road to recovery. She is in shock and still can’t get to terms with the fact that her father, mother, brothers, grandfather, uncles, aunts, and their children have gone forever.

“After my treatment in Egypt I hope to recover to return to Gaza to continue my school and help in my uncle Ahmed’s kindergarten,” she concludes as if in a determined fate. 

This article written by Dr Marwan Asmar is republished her from the Hackwriters.com website

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An Unholy War!

By Robert Stephen Ford

Presidents and popes have disputed wars in the past. Pope Paul VI criticized the American war in Vietnam, saying that America was losing its moral standing. Pope John Paul II called the American invasion of Iraq in 2003 unjust and illegal. However, the clash between US President Donald Trump and Pope Leo XIV, who are the two most influential Americans in the world, about the war against Iran is without precedent.

The rift that preceded the war

The relations between the Vatican and the Trump administration were difficult even before the Iran war. Before the appointment of Pope Leo, Pope Francis in 2025 criticized Donald Trump’s restrictions against immigration and the treatment of refugees and immigrants in American detention centers. In January 2026, three top Catholic Church leaders in the United States issued a report stating that American foreign policy was immoral. They pointed to reduced assistance to world health programs that have harmed tens of millions of people worldwide.

The American surprise attack on Iran on February 28 sharpened the dispute between the Vatican and the White House. The Trump administration portrays the war as a kind of holy crusade blessed by God. In his April 7 social media message threatening to destroy Iranian civilization, Trump exclaimed, “Glory to God!” while also saying that God ensured the success of the mission to rescue an American pilot whose plane was shot down over Iran. On March 26, US Defense Secretary Pete Hegseth told a press conference that military strikes against Iran enjoyed protection from God, and at a religious service in the Pentagon on April 1, he quoted from the Old Testament, asking God to “break the enemy’s teeth.”

The Pope responded on April 6 that Jesus called for peace and reconciliation, and he rejected politicians using God to justify war. His rebuke generated sharp counterattacks from Trump and some Republican Party leaders. Vice President JD Vance and Speaker of the House of Representatives Mike Johnson said the pope appeared not to understand the Catholic Church theory of just war. Several American bishops close to Pope Leo responded that it was ridiculous to suggest that the pope did not understand the theology and the theory of just war since Leo himself is from the branch of the Catholic Church founded by Augustine, the Christian thinker who, 1,600 years ago, first set down the principles of a just war. The surprise American attack in the middle of negotiations, the American failure to avoid striking civilian targets and the ambiguous American government goals of the Iran war did not meet the standards of a just war, they noted.

Politics dressed as theology

Trump and the Republicans are politicians, not theologians. They portray the war against Iran as holy because they understand that the war is unpopular in the United States and they need the support of Christian conservatives in their political base. Notably, most Catholics, who are about 20% of the American population, voted for Trump in 2024. Opinion polls since late March have shown that most Americans doubt the war is in America’s national interests. After Trump’s threat to destroy Iranian civilian infrastructure and civilization on April 6-7, the pope called the threats “unacceptable” and would violate international law. He even urged American citizens to contact their representatives in Congress to demand that the war stop. It was unprecedented for a pope to urge Americans to mobilize this way, and it directly touched a big part of the Republican Party base. Trump responded five days later with his social media message alleging that the pope appears to accept that Iran can have nuclear weapons and does not understand foreign policy. No American president had attacked a pope so personally. With economic damage from the Iran war and opinion polls indicating Democratic Party victories in the November congressional elections, the White House and Republicans are especially sensitive to criticisms towards their war policy.

The pope enjoys a big advantage over Trump in opinion polls in the United States, and Trump over the past four days has retreated a little. He said on April 16 that while he respected the pope’s right to say what he thinks, Trump insisted that he would continue to say and do what he thinks is right. The pope, meanwhile, said on April 18 that he did not want to debate the president. The pope’s role in the end is not to descend to politics but rather to stay on a high level focused on how people should live according to the principles of Christianity. This round of arguments has been winding down, but the Trump administration’s use of Biblical scripture and symbols to justify controversial policies will trigger new fights with the Catholic Church in the months ahead, especially if the war escalates.

The writer is a former US Ambassador to Algeria and Syria and contributed this article to Anadolu

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