Jabalia Steadfast in Face of Israeli Bombs

With the intensification of the Israeli bombing of northern Gaza and with a siege of more than 80 days now, especially of Jabalia, its camp and Beit Lahia, the resistance is using all available tools to counter the Israeli aggression despite  turning north Gaza into an eyesore of destruction and not a place for survival.

The resistance continues to show unparalleled bravery standing up Israeli soldiers who can be seen carrying their dead and wounded on a daily basis.

The Jabalia camp, one of the largest refugee camps in the Gaza Strip, reflects, with its history and reality, a miniature image of the Palestinian-Israeli conflict.

Analysts point out the operations launched from Jabalia reflect the roots of the Palestinian struggle rooted in the camps since the Nakba in 1948.

“We are the ones who used to chase the Israeli patrol in our camp here (Jabalia) with the sticks”… This was one of the expressions used by martyr leader Nizar Rayyan inside the Jabalia camp. He was martyred in the first wars that the resistance fought with the Israeli occupation forces in 2008-2009, showing the bravery of the people of Jabalia and their legendary steadfastness in confronting the occupier.

 “Just as we rubbed your noses in Ashdod, we will rub your noses in Jabalia,” Rayyan used to say.

While the 444 days of this rabid war on Gaza Strip should have been enough to end the resistance – according to Israeli and American thinking – the Al-Qassam and Al-Quds Brigades fighters in Jabalia say this is wishful thinking even if thousands of Mujahideens are killed, and the weapons run out as the recent stabbing operations show. These operations shouldn’t be interperated to mean as some suggest that weapons are running out for the enemy’s daily losses are not decreasing while the capabilities of the resistance are rising.

The Al-Qassam Brigades, Hamas military wing, announced Sunday, it targeted nine soldiers inside a house with a “TBG” shell west of Jabalia camp, confirming they have either been killed and/or wounded whilst stating it destroyed an Israeli troop carrier with a “commando” explosive device in the Al-Alami area in the center of Jabalia camp.

The brigades added that “a Zionist officer was sniped in Abu Al-Aish Street in the center of Jabalia camp, north of the Strip,” and said it targeted a second Israeli troop carrier with a “commando” explosive device west of Beit Lahia, north of the Strip.

As well last Friday, the Al-Qassam Brigades announced it carried out a complex operation in Jabalia camp; where one of its fighters advanced towards an Israeli sniper and his assistant, and stabbed them to death, adding the fighter wore the uniform of one of the dead, and an hour after the operation, he advanced towards an Israeli force of six individuals, and blew himself up with an explosive belt, killing and wounding its members.

Last Saturday, Al-Qassam Brigades announced on its Telegram channel its fighters carried out a complex operation, stabbing three Israeli soldiers to death, seizing their personal weapons, then storming a house where a foot force had taken cover, killing two of its soldiers at the house gate.

On Sunday, the Al Jihad Al-Quds Brigades stated that one of its heroic martyrs stormed a Zionist troop carrier and carried out a special operation by detonating a suicide bomb among the soldiers who were at the entrance to the Al-Awda Towers in Ezbet Beit Hanoun.

Military analyst Major-General Fayez Al-Duwairi says “zero distance” is a golden opportunity for resistance fighters in their confrontation with the occupation forces, given the big difference between the equipment of the Israeli army with its high capabilities, and the weapons made by al- mujahideen locally.

He added the more the intensity of the ground aggression and Israeli incursions into the Gaza Strip areas increases, the greater the resistance’s opportunity to engage directly with enemy forces.

Since the start of the Battle of Al-Aqsa Flood, the resistance fighters have shown the most prominent of their weapons to target the Israeli enemy, including Al-Yassin 105 shells, tandem shells, sniper weapons, Shawaaz bombs and machine guns according to the Palestine Information Center.

However, the use of the stabbing weapon and explosive belts  which emerged in recent days to carry out martyrdom operations, indicates that the weapons used by the resistance are no longer as accessible as they were in the past, due to the tight siege imposed by the occupation, and the intensity of the operations carried out by the resistance fighters, which has led to the depletion of the battalions’ weapons stockpile.

The heroic operations carried out by the resistance fighters in northern Gaza over the past 80 days have resulted in the killing of more than 70 soldiers and officers in the occupation forces, in the Jabalia camp and camp alone, including the bombing of more than 100 military vehicles, 17 sniper operations, and 26 clashes with a foot force.

In a Yedioth Ahronoth interview with an Israeli officer he said the confrontation in northern Gaza these days is through the alleys, face to face with Palestinian fighters who do not fear death and refuse to be arrested.

Major-General Mohammed Al-Samadi believes that the significance of the stabbing operations and martyrdom operations in Jabalia confirms that the resistance is cohesive and strong, and adapts according to combat developments, and carries out hit-and-run operations, and carries out operations through small groups, including the lone wolf operations carried out by one of the mujahideen against the occupation forces, causing casualties and injuries in their ranks.

Al-Samadi added in an interview with Al Jazeera the resistance in northern Gaza has killed 17 soldiers through sniper operations, and that one fighter in the resistance factions can kill a group of individuals in the occupation forces, indicating that the occupation suffers from weak morale among its fighters, and also suffers from an intelligence failure in knowing the resistance’s tactics.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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