Palestinian Filmmaker: From Gaza to Norway

Mohamed Jabaly, Palestinian filmmaker from Gaza, has lived through extraordinary circumstances. Born during the first intifada and raised during the second, Jabaly’s life has been shaped by the relentless turbulence in his homeland.

Now residing in Tromso, Norway, his journey is a testament to resilience, displacement, and the power of storytelling.

Jabaly’s path to Tromso, however, was not a straightforward one. “Tromso and Gaza, in the first place, are twin cities,” he tells Anadolu, referring to the long-standing relationship between the two. In 2013, a Norwegian delegation screened one of his short films in Gaza, marking the beginning of a meaningful connection. “They invited me in 2014 to visit Tromso and be a part of the film festival there.”

However, life in Gaza rarely follows a predictable script. The summer of 2014 brought a 51-day assault on the blockaded enclave, delaying Jabaly’s departure. Amid the chaos, he joined an ambulance unit, capturing the harrowing reality of frontline responders. This footage became his first feature documentary, Ambulance.

“Shortly after the attacks, I traveled to Tromso,” he recalls. “What was supposed to be a one-month visit turned into seven years.”

Two weeks after his arrival, the Rafah border closed, trapping him in Norway. “I decided not to seek asylum. Instead, I applied for an artist visa, and that’s when this whole journey began.”

Starting from below zero

Life in Tromso was a stark contrast to Gaza. Jabaly describes his first winter in Norway with characteristic candor. “It was dark, below zero, and everything was new. I had never touched snow in my life,” he says. Adapting to this unfamiliar environment was not just a physical challenge but an emotional one as well.

“Being far from my family, my friends, my city … that was the biggest challenge,” he says. With limited resources, he relied on the generosity of friends who hosted him. Volunteering at film and music festivals allowed him to contribute to his new community while earning small amounts to survive. “Norway is an expensive country, but I managed to stand on my feet. I started from below zero, not just with the temperature but in life.”

Capturing the human impact of displacement

Jabaly’s second feature documentary, Life is Beautiful, chronicles his experience of being caught between two worlds: the homeland he could not return to and the foreign land he had to call home. “It puts new names and faces into the struggle of displacement and statelessness,” he says. The film not only highlights the challenges of being a Palestinian in exile but also raises awareness about the broader human struggle of stateless individuals worldwide.

“In Palestine, I was always Palestinian. In Gaza, I was always Gazan. Suddenly, I’m considered stateless,” he explains, touching on the complex legal and emotional terrain of his identity. “I didn’t make the film just to make a film. I wanted to shed light on our human struggle and fight the term ‘statelessness.'”

The indelible mark of Gaza

For Jabaly, Gaza is not just a place; it is an integral part of his identity. “You cannot escape from your identity,” he asserts. “Being from Gaza became even more special today with what’s happening. But all Palestinians share the same struggle. We try to raise awareness and insist on our freedom.”

This deep connection fuels his work. “If life had been normal, I wouldn’t need to make films about freedom. But I was born into a struggle, and that’s what drives me to tell our stories.”

Looking ahead

Despite the heavy burden of his past and the ongoing challenges facing Gaza, Jabaly remains hopeful. “I imagine having a film school in Gaza in five years,” he shares. “If life gave me normalcy, I would build things. But for now, I feel compelled to make films about war and our human struggle.”

As for his immediate plans, Jabaly’s work continues to be shaped by the present-day realities of Gaza, where Israel has killed more than 45,000 people since Oct. 7, 2023. “It’s difficult to be creative when your mind is occupied with worry. But we have to insist on our narrative and raise awareness for future generations.”

‘Life is beautiful’

Jabaly’s unwavering optimism shines through, even in the face of despair. “I named my film Life is Beautiful because I hope one day life will be beautiful. If not today, maybe tomorrow, or next year.” It is a sentiment that encapsulates his journey and his vision — a reminder that even amidst the darkest times, hope persists for a new dawn.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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An Egyptian House in a German Town

An Arab house in a German town, all the trappings of a different culture, Egyptian, Jordanian, Syrian, and Yemeni, an Oriental setting in a traditional western German context.

The town is Bruchsal, to the west of Frankfurt, owners, the Burkards, they fell in love with a different culture, and decided to “transport it” to their house and in their lands, having lived in Cairo in the 1970s and 1980s.

Helmut Burkard and his wife Beta decided to pack their belongings and their kids in 1974 and move to Cairo. Neighbors told him “you are mad” to go to the Middle East at that precise moment. “Its dangerous.”

But he wasn’t swayed. They loved every single minute of it. Helmut teaching music at a convent, Beta, an economist by training had become a proper housewife, and the two kids growing up.

Over the years Beta spent her time collecting traditional artifacts, souvenirs, paintings and different copies of the Quran from Cairo’s old Souqs and Bazaars as she had a preordained feeling that one day she and her family would go back to their home on Mozart Way and fill it and make it a house of converging cultures.

And so today as you enter the house, you are immediately struck by the mementos, artifacts, framed pictures, the rugs, swords, scabbards hanging on the different walls of the house. The speak of a different culture, and a far away civilization embedded in a geographical separateness, novel, yet very human.

What’s fascinating about this house is that it’s totally covered with trinkets and memorabilia. The stairs, landing, living room, bedrooms all smell of a civilization that is anything but German, yet relaxing and soothing.

Pottery, pans, Arabic coffee pots, earrings worm by Bedouin women adorned the place from head to foot together with wall paintings by different Egyptian artists.

In fact, if it wasn’t for the large black piano in the living room, and the number of German books, a visitor like way would be forgiven for thinking the house belongs to a foreign family living in rural Germany.

Every wall, every corner, nook and cranny of every room—literally—filled with every aspect of an Arab life which the Burkards lived either in the long stretch in Cairo, and or the vacationing he used to take his family to in different parts of Jordan, Syria and Yemen.

Beta just kept collecting on these holidays inevitably made driving through these areas. “I wanted my family to experience these countries by roads, and not through planes,” he used to say.

The house is an Arabic treasure. On Mozart Way, you can’t say, “oh I want to write an impressionistic piece on this house” simply because of the intricate detail involved in these artifacts. The house tells a story of a past the Burkard’s lived in. If you let Beta go on, she would speak for ages on how she got this piece, and from which Souq she had to go to.

You can’t point to any particular room and say this is the pride and joy of the Burkards. They are all special. Take the living room, for instance. One is struck by its aura of combination of religiosity, culture, art, music and literature that spanned across.

There was picture frame of Al Faateha (Opening chapter of the Quran), engravings of the name of Allah (God) and Prophet Mohammad on different plates.

In a small side section named by Helmut Burkard as the “Arabic room”, there is a mixture of Arabesque and teak, a desk, a large rounded Arabesque coffee table with a copper plate and a traditional wooden shield used as a divide from one section of the house to another.

Of course both husband and wife know what all these means. Helmut speaks good Arabic with an Egyptian accent, so does Beta although she didn’t let on. But Helmut was directly in touch with the local population, that’s why he picked up the accent and the slang.

After Egypt the Burkards went back to Germany, however, Helmut returned to Jordan in 1996 as a fellow teaching in the Music National Conservatory where he remained till 2003. He first came to Cairo when he was in his early 40s, now he was in his 70s, his kids grown up, and his wife Beta attending the garden and on frequent trips to Switzerland which is just around the corner from where they lived. But he was still a “musical fighter”, humming to himself a piece by Mozart or Bach as he went down the corridor.

At the Conservatory, he established an exchange program where German pupils came to Jordan to play music followed by Jordanian pupils going to Germany to play classical music with Arab themes. He called this a “musical culture of dialogue”; the German pupils would also learn different Arabic pieces and even sing them.

Helmut, now in his early 80s, and who brought the last German music group to play in Amman in 2010, is a strong believer in a culture of dialogue between east and west as a means to bringing people closer together.

His house is a testimony to that.

This artical is reprinted from my account on Hubpages

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Nakba Art

Art of the Nakba

My painting called”Nakba of Palestine “on May 14 1948 the land of Palestine was stolen by evil wicked power after that the Palestinian disperse all over the world.

Please Share it.

Artist Said Elatab

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