Palestinian Filmmaker: From Gaza to Norway

Mohamed Jabaly, Palestinian filmmaker from Gaza, has lived through extraordinary circumstances. Born during the first intifada and raised during the second, Jabaly’s life has been shaped by the relentless turbulence in his homeland.

Now residing in Tromso, Norway, his journey is a testament to resilience, displacement, and the power of storytelling.

Jabaly’s path to Tromso, however, was not a straightforward one. “Tromso and Gaza, in the first place, are twin cities,” he tells Anadolu, referring to the long-standing relationship between the two. In 2013, a Norwegian delegation screened one of his short films in Gaza, marking the beginning of a meaningful connection. “They invited me in 2014 to visit Tromso and be a part of the film festival there.”

However, life in Gaza rarely follows a predictable script. The summer of 2014 brought a 51-day assault on the blockaded enclave, delaying Jabaly’s departure. Amid the chaos, he joined an ambulance unit, capturing the harrowing reality of frontline responders. This footage became his first feature documentary, Ambulance.

“Shortly after the attacks, I traveled to Tromso,” he recalls. “What was supposed to be a one-month visit turned into seven years.”

Two weeks after his arrival, the Rafah border closed, trapping him in Norway. “I decided not to seek asylum. Instead, I applied for an artist visa, and that’s when this whole journey began.”

Starting from below zero

Life in Tromso was a stark contrast to Gaza. Jabaly describes his first winter in Norway with characteristic candor. “It was dark, below zero, and everything was new. I had never touched snow in my life,” he says. Adapting to this unfamiliar environment was not just a physical challenge but an emotional one as well.

“Being far from my family, my friends, my city … that was the biggest challenge,” he says. With limited resources, he relied on the generosity of friends who hosted him. Volunteering at film and music festivals allowed him to contribute to his new community while earning small amounts to survive. “Norway is an expensive country, but I managed to stand on my feet. I started from below zero, not just with the temperature but in life.”

Capturing the human impact of displacement

Jabaly’s second feature documentary, Life is Beautiful, chronicles his experience of being caught between two worlds: the homeland he could not return to and the foreign land he had to call home. “It puts new names and faces into the struggle of displacement and statelessness,” he says. The film not only highlights the challenges of being a Palestinian in exile but also raises awareness about the broader human struggle of stateless individuals worldwide.

“In Palestine, I was always Palestinian. In Gaza, I was always Gazan. Suddenly, I’m considered stateless,” he explains, touching on the complex legal and emotional terrain of his identity. “I didn’t make the film just to make a film. I wanted to shed light on our human struggle and fight the term ‘statelessness.'”

The indelible mark of Gaza

For Jabaly, Gaza is not just a place; it is an integral part of his identity. “You cannot escape from your identity,” he asserts. “Being from Gaza became even more special today with what’s happening. But all Palestinians share the same struggle. We try to raise awareness and insist on our freedom.”

This deep connection fuels his work. “If life had been normal, I wouldn’t need to make films about freedom. But I was born into a struggle, and that’s what drives me to tell our stories.”

Looking ahead

Despite the heavy burden of his past and the ongoing challenges facing Gaza, Jabaly remains hopeful. “I imagine having a film school in Gaza in five years,” he shares. “If life gave me normalcy, I would build things. But for now, I feel compelled to make films about war and our human struggle.”

As for his immediate plans, Jabaly’s work continues to be shaped by the present-day realities of Gaza, where Israel has killed more than 45,000 people since Oct. 7, 2023. “It’s difficult to be creative when your mind is occupied with worry. But we have to insist on our narrative and raise awareness for future generations.”

‘Life is beautiful’

Jabaly’s unwavering optimism shines through, even in the face of despair. “I named my film Life is Beautiful because I hope one day life will be beautiful. If not today, maybe tomorrow, or next year.” It is a sentiment that encapsulates his journey and his vision — a reminder that even amidst the darkest times, hope persists for a new dawn.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Beirut Weeps For a Poet

Lebanon mourns Khatoun Salma, a Lebanese national poet who was killed along with her husband in an Israeli airstrike that targeted their home in the Tallet al-Khayat neighborhood of Beirut Wednesday, 8 April.

Rasha al-Amir, publisher of Dar al-Jadeed, announced that the bodies of Khatoun and her husband were recovered from the rubble, Thursday morning.

Lebanese journalist Maha Salma also mourned her sister Khatoun on her Instagram account, writing: “My dear sister is in God’s care. May God grant me patience in the pain of her loss and the burning of my heart and soul.”

Poet and playwright Yahya Jaber wrote a tribute to Khatoun on Facebook, saying: “Yesterday, the Israeli airstrike cut down a poet with its sharp scissors, a poet of delicate Arabic.” Under the rubble, the conjunction “waw,” the plural “waw,” the feminine plural “nun,” the feminine suffix “ta,” the definite article “al-“: a massacre of language at the hands of language. Jaber attached a picture of the building where Khatoun lived to his post, saying:

“Here is the Khayat Hill building, and here on one of these balconies, we used to stay up late with Khatoun and her husband, Muhammad Karsht, in the late 198s, spinning yarns of laughter and sewing memories. We would recite poetry and remember our city, Tyre, and love Beirut, the capital.”

Lebanese poet Majida Dagher wrote on her Facebook page in mourning for Khatoun: “Under the rubble of her house in Khayat Hill, they found a poet lying among her shattered rhymes. The death of a poet in an airstrike on Beirut makes you feel that war is very, very close. The sound of bones breaking has become louder, and the smell of blood deeper.

Salma fell from the heights of poetry before she could bid farewell to ‘the last inhabitant of the moon.'” She thought Beirut was her tent, Beirut the roof of her poem, where she would hide, “embracing a woman waiting” for the dust to settle. But the dust became the tent of a new Beirut, a Beirut weeping, broken, martyred.

Salma, who studied Arabic literature at the American University of Beirut, published two collections of poetry, “I Embraced a Woman Waiting” in 2009 and “The Last Inhabitants of the Moon” in 2012, both with the Lebanese publishing house Dar Al-Jadeed. She first gained recognition in the 1970s, during her secondary school years, when she won a poetry prize. Later, at the beginning of this century, she became known in cultural circles for her relatively small but distinguished poetic output and her academic pursuits, which included studies in Sufism and Sufi mystics.

She combined profound knowledge with poetic sensitivity. She left her mark on the Lebanese cultural scene with a unique poetic voice, manifested in her literary works that carried the pain of humanity, exile, and memory. With her tragic passing, Lebanon loses a literary and human figure who wrote of the wound in a language that resembled nothing but truth.

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Al Bahri: The Man Who Set Palestinian Theater

He is a playwright and author of 12 plays, nearly 20 novels, and numerous translations. Jamil Habib Afara (al-Bahri) was known as the “Father of Theater.” He was born in 1895 in Haifa and his family name dates back to the mid-18th century, as his ancestor owned a merchant fleet that sailed the Mediterranean between Haifa, Acre, and Tripoli. This is where his family name originated.

He showed early interest in literature and writing. He and his brother, Hanna, were keen to revitalize the literary and intellectual scene in Haifa, establishing the National Library there in 1922. He first published the “Zahrat al-Jamil” (The Beautiful Flower) and later “al-Zahra” (The Flower) which was initially a weekly publication that later became a bi-weekly and continued publication for about nine months after his death in 1931. His last piece was

a journalistic investigation into the execution of the three martyrs: Muhammad Jamjoum, Fuad Hijazi, and Ata al-Zeer, in the city of Acre in 1930. He dedicated his time and his newspaper that day to the souls of these martyrs, leading with: “The terrible hour in Haifa and all of Palestine: Let us commemorate those who gave their lives for the homeland.” A large funeral was held for him, and poems and eulogies were recited and published in the Palestinian press, such as the “Al-Karmel” and “Falastin,” newspapers.

The Department of Culture of the Palestine Liberation Organization posthumously awarded him the Jerusalem Medal for Culture and Arts in 1990, and the Palestinian Ministry of Culture reprinted his first book, “The History of Haifa,” in 2022.

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