Social Media Lash Out at BBC For Gaza Film

The BBC is facing growing criticism for “failing in its duty of care” to the 13-year-old Palestinian narrator of a Gaza documentary as he has reportedly experienced intense online abuse following the BBC’s decision to withdraw the film.

The Gaza: How to Survive a War Zone documentary sheds light on the experiences of children in Gaza amid Israel’s genocide war through the eyes of narrator Abdullah al-Yazuri. However, it was removed from the BBC iPlayer, after a pro-Israel campaign centered on al-Yazuri’s relationship with a minister in Gaza’s Hamas-run government.

Abdullah’s father Ayman al-Yazuri has been labeled by media as a “Hamas chief” while he is a technocrat with a scientific rather than political background, who has previously worked for the UAE’s education ministry and studied at British universities.

Fears for Safety

Speaking exclusively to Middle East Eye (MEE) last week, the child explained that he and his family have been the targets of online abuse, adding that the affair has caused him serious “mental pressure” and made him fear for his safety.

“I did not agree to the risk of me being targeted in any way before the documentary was broadcast on the BBC. So [if] anything happens to me, the BBC is responsible for it,” he said.

The boy also said the BBC had not reached out to him to apologize.

“Hamas Royalty”

His father has also denied claims that he and his son are “Hamas royalty” in an interview this week with MEE.

His comments came after pro-Israel activist David Collier alleged that Abdullah was the son of a deputy minister in Gaza’s government and was related to a co-founder of Hamas, Ibrahim al-Yazuri, who died in 2021.

The father is a civil servant in Gaza’s government – which is administered by Hamas.

Many Palestinians in Gaza have family or other connections to Hamas, which runs the government. This means that anyone working in an official capacity must also work with Hamas.

Collier, whose revelations sparked a national scandal, described Abdullah as the “child of Hamas royalty”, a claim later repeated by mainstream British newspapers.

The father said that his full name was Ayman Hasan Abdullah al-Yazuri, whereas the Hamas founder’s full name was Ibrahim Fares Ahmed al-Yazuri. He added that his father was named Hasan and died in 1975.

“Our family is not as some claim,” he told MEE, insisting he was not “Hamas royalty”.

“There are many individuals within our family who are affiliated with Fatah and the Popular Front for the Liberation of Palestine (PFLP), including some in leadership positions within these movements.”

Sparking Debate

The child’s interview with MEE about his experiences has sparked a debate on social media on media ethics and the BBC’s responsibility to protect the children it works with.

“I posted about this concern shortly after the BBC pulled this documentary,” said Chris Doyle, chair of the Council for Arab-British Understanding, responding to Abdullah’s video.

Several social media users have accused the BBC of exposing the child’s life to danger, and say the broadcaster has a responsibility to ensure his safety.

They have also highlighted Section 9 of the BBC’s editorial guidelines concerning children and young people as contributors, which states that the BBC “must take due care over the physical and emotional welfare and the dignity of under-18s who take part or are otherwise involved in our editorial content, irrespective of any consent given by them or by a parent, guardian or other person acting in loco parentis. Their welfare must take priority over any editorial requirement”.

There are also guidelines in the section that dictate that if a person under 18 is suspected to be at risk in the course of their work, “the situation must be referred promptly to the divisional Working with Children Adviser or, for independent production companies, to the commissioning editor”.

Section 9 also states that “procedures, risk assessments, and contingencies for the impact of participating on an individual’s emotional and mental well-being and welfare may be appropriate in some circumstances”.

Others also argued that the removal appeared to be another example of media bias against Palestinians according to the Quds News Network.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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An Egyptian House in a German Town

An Arab house in a German town, all the trappings of a different culture, Egyptian, Jordanian, Syrian, and Yemeni, an Oriental setting in a traditional western German context.

The town is Bruchsal, to the west of Frankfurt, owners, the Burkards, they fell in love with a different culture, and decided to “transport it” to their house and in their lands, having lived in Cairo in the 1970s and 1980s.

Helmut Burkard and his wife Beta decided to pack their belongings and their kids in 1974 and move to Cairo. Neighbors told him “you are mad” to go to the Middle East at that precise moment. “Its dangerous.”

But he wasn’t swayed. They loved every single minute of it. Helmut teaching music at a convent, Beta, an economist by training had become a proper housewife, and the two kids growing up.

Over the years Beta spent her time collecting traditional artifacts, souvenirs, paintings and different copies of the Quran from Cairo’s old Souqs and Bazaars as she had a preordained feeling that one day she and her family would go back to their home on Mozart Way and fill it and make it a house of converging cultures.

And so today as you enter the house, you are immediately struck by the mementos, artifacts, framed pictures, the rugs, swords, scabbards hanging on the different walls of the house. The speak of a different culture, and a far away civilization embedded in a geographical separateness, novel, yet very human.

What’s fascinating about this house is that it’s totally covered with trinkets and memorabilia. The stairs, landing, living room, bedrooms all smell of a civilization that is anything but German, yet relaxing and soothing.

Pottery, pans, Arabic coffee pots, earrings worm by Bedouin women adorned the place from head to foot together with wall paintings by different Egyptian artists.

In fact, if it wasn’t for the large black piano in the living room, and the number of German books, a visitor like way would be forgiven for thinking the house belongs to a foreign family living in rural Germany.

Every wall, every corner, nook and cranny of every room—literally—filled with every aspect of an Arab life which the Burkards lived either in the long stretch in Cairo, and or the vacationing he used to take his family to in different parts of Jordan, Syria and Yemen.

Beta just kept collecting on these holidays inevitably made driving through these areas. “I wanted my family to experience these countries by roads, and not through planes,” he used to say.

The house is an Arabic treasure. On Mozart Way, you can’t say, “oh I want to write an impressionistic piece on this house” simply because of the intricate detail involved in these artifacts. The house tells a story of a past the Burkard’s lived in. If you let Beta go on, she would speak for ages on how she got this piece, and from which Souq she had to go to.

You can’t point to any particular room and say this is the pride and joy of the Burkards. They are all special. Take the living room, for instance. One is struck by its aura of combination of religiosity, culture, art, music and literature that spanned across.

There was picture frame of Al Faateha (Opening chapter of the Quran), engravings of the name of Allah (God) and Prophet Mohammad on different plates.

In a small side section named by Helmut Burkard as the “Arabic room”, there is a mixture of Arabesque and teak, a desk, a large rounded Arabesque coffee table with a copper plate and a traditional wooden shield used as a divide from one section of the house to another.

Of course both husband and wife know what all these means. Helmut speaks good Arabic with an Egyptian accent, so does Beta although she didn’t let on. But Helmut was directly in touch with the local population, that’s why he picked up the accent and the slang.

After Egypt the Burkards went back to Germany, however, Helmut returned to Jordan in 1996 as a fellow teaching in the Music National Conservatory where he remained till 2003. He first came to Cairo when he was in his early 40s, now he was in his 70s, his kids grown up, and his wife Beta attending the garden and on frequent trips to Switzerland which is just around the corner from where they lived. But he was still a “musical fighter”, humming to himself a piece by Mozart or Bach as he went down the corridor.

At the Conservatory, he established an exchange program where German pupils came to Jordan to play music followed by Jordanian pupils going to Germany to play classical music with Arab themes. He called this a “musical culture of dialogue”; the German pupils would also learn different Arabic pieces and even sing them.

Helmut, now in his early 80s, and who brought the last German music group to play in Amman in 2010, is a strong believer in a culture of dialogue between east and west as a means to bringing people closer together.

His house is a testimony to that.

This artical is reprinted from my account on Hubpages

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Nakba Art

Art of the Nakba

My painting called”Nakba of Palestine “on May 14 1948 the land of Palestine was stolen by evil wicked power after that the Palestinian disperse all over the world.

Please Share it.

Artist Said Elatab

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