Survivors Speak of a Massacre Long Forgotten in Syria

Forty-three years ago, Syria’s former Baath regime carried out one of the country’s deadliest atrocities — the 1982 Hama Massacre — killing tens of thousands and leaving thousands more missing.

The Baath regime, which seized power in a 1963 coup and was overthrown in December 2024, launched its bloodiest crackdown in Hama, a city known for its conservative society and opposition to the government.

In late January 1982, forces loyal to then-President Hafez al-Assad laid siege on the city under the pretext of suppressing an uprising by the Muslim Brotherhood group.

The attack was led by the Defense Brigades, commanded by Rifaat al-Assad, alongside Special Forces, Conflict Brigades, the 21st Airborne Regiment, and various security and paramilitary units — amounting to at least 20,000 troops.

Tanks and artillery surrounded Hama as the assault began on Feb. 2 with airstrikes, followed by heavy shelling. Water, electricity, and communications were cut off. Regime forces engaged in mass executions, looting, and sexual violence. Young men above 15 were abducted and separated from their families.

At least 40,000 killed, 17,000 missing

According to the Syrian Network for Human Rights (SNHR), at least 40,000 civilians were killed, either in the bombardment or executed by regime forces.

At least 17,000 people were abducted from their homes and never seen again. Families suspect they were sent to Tadmor Prison in Homs, where they were later executed.

SNHR data shows entire neighborhoods — including al-Sahhane, al-Kaylaniyya, al-Asida, al-Shimaliyya, al-Zenbakiya, and Bayn Hayrin — were completely destroyed. Others, such as al-Barudiyya, al-Bashuriyya, al-Amiriyya, and Manah, suffered up to 80% destruction.

One-third of Hama’s city center was leveled. Historical sites, especially in Kaylaniyya, were severely damaged. Eighty-eight mosques and three churches were either destroyed or heavily damaged.

After the massacre, the Baath regime built a party headquarters and a five-star hotel on the ruins of Kaylaniyya.

Detention, torture, and mass graves

Eyewitnesses reported that mosques, schools, and factories were turned into detention and torture centers. Identified sites include the Omar ibn Khattab Mosque, an industrial high school, a porcelain factory on the Homs road, and a cotton processing plant. Thousands were executed or tortured at these locations.

Families were denied access to the bodies of their loved ones. To this day, the burial sites of thousands remain unknown.

For decades, the Baath regime forbade any mention of the massacre. But after 61 years of Baath rule ended in December 2024, Hama residents spoke openly for the first time about the events that shaped decades of fear under the Assad family’s rule.

Survivors recall horror

Muhammad Shaqeeq, an activist documenting the massacre, described how regime forces seized Hama Castle, a fortress towering 125 meters (410 feet) high, and used it to bombard residential areas.

He recalled seeking shelter in a basement with women and children.

“During the second week of the massacre, soldiers came and took all the men,” he said. “I remember one of them, Abdullatif Susa. He was injured after a wall collapsed on him. Soldiers hit his wounded leg.”

He also described walking through streets filled with corpses.

“The water was nearly up to my knees,” he said. “I was a child, and my boots filled with a mixture of water and blood.”

He said the streets were covered with bodies, adding: “We walked nearly 300 meters over corpses.”

Shaqeeq recalled how a rocket attack trapped them under rubble before they managed to escape.

His family fled to Soran, a town roughly 15 kilometers (9.3 miles) to the north, and when they returned to Hama, they found the city destroyed.

Hind Shaqaki, 22 at the time, witnessed regime brutality in al-Bashuriyya.

“The soldiers called us out and lined us up against the wall,” she said. “They told us, ‘We are going to shoot you.’ We pleaded, saying, ‘We are women’.”

The soldiers separated the men from the women.

“We were kept in the basement for a month,” she said. “The men were taken away. None of them ever came back.”

Her home was later hit by a tank shell.

She and 35 others spent 25 days in a basement under dire conditions.

“We heard the bombardments but didn’t know what was happening,” she said. “It was a basement with no windows or doors. We were afraid to move.”

End of Baath regime

With the fall of the Assad regime, survivors now openly demand justice for those killed and missing in the massacre.

After anti-regime groups took full control of Damascus on Dec. 8, 2024, following victories in multiple cities, they established reconciliation centers for former regime members to surrender. However, some refused, leading to clashes across various provinces.

The Baath Party’s 61-year rule — and the Assad family’s 53-year grip on power — officially ended with the opposition’s takeover of Syria’s capital according to Anadolu.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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