Britain’s Palestine Recognition is Too Little Too Late

By Avi Shlaim

In a historic shift, Britain has officially recognised the state of Palestine, a century after the Balfour Declaration set the course for its dispossession.

Prime Minister Sir Keir Starmer first announced in July that the UK would take this step at the UN General Assembly’s annual meeting in September unless Israel met certain conditions, including agreeing to a ceasefire in Gaza, lifting the ban on humanitarian aid, and reviving the prospect of a two-state solution.

Prime Minister Benjamin Netanyahu reacted furiously to the announcement, saying the decision rewarded “Hamas’s monstrous terrorism”. His Foreign Minister, Gideon Saar, threatened “a unilateral decision”, like formally annexing the occupied West Bank, if British and European recognition of Palestine were to go ahead.

At this historical juncture, Britain’s recognition of Palestine as a state is pathetically little, and a century too late.

In 1917, Britain, in the infamous Balfour Declaration, pledged its support for the establishment of a “national home” – that is, a state – for the Jewish people in Palestine.

At the time, the Jews made up just 10 percent of the population of Palestine, and they owned only two percent of the land. Yet, in British eyes, the 10 percent merited the right to self-determination, whereas the 90 percent did not.

To add insult to injury, the Balfour Declaration referred to the Palestinian majority as “the non-Jewish communities in Palestine”, thereby negating their existence by defining them in terms of what they were not.

As Edward Said pointed out, it was a classic colonial document. From 1922 until 1948, Britain ruled Palestine under a League of Nations Mandate, said to be a “sacred trust of civilisation”, to prepare the country for self-government as per their duty under the Mandate. 

Instead, Britain betrayed this trust by preparing the country to be taken over by European Jews.

Jewish refugees land at Haifa, Palestine, May 19, 1946; a reminder of the early waves of Jewish immigration that Britain’s policies facilitated while sidelining the Palestinian majority (AP/File).

Jewish refugees land at Haifa, Palestine, May 19, 1946; a reminder of the early waves of Jewish immigration that Britain’s policies facilitated while sidelining the Palestinian majority (AP/File).

The history of the British Mandate in Palestine is essentially the story of how Britain stole Palestine from the Palestinians and handed it over to the Zionists. 

The cornerstone of the Mandate was to prevent elections until the Jews became the majority. 

Britain enabled the tiny Jewish population to embark on the systematic takeover of the whole country, a process that continues to this day. It also thwarted the peaceful coexistence of Jews, Muslims, and Christians that prevailed in Palestine before the imposition of British colonial rule.

Britain abused the Mandate to sponsor and promote Zionist settler-colonialism on the one hand while suppressing Palestinian nationalism on the other. 

In this sense, the current Israeli incursion into Gaza is a direct consequence of the Balfour Declaration, which mandated unbridled Zionist takeover of the whole land of Palestine.

This is why Britain’s decision to recognise Palestine today, while carrying historical weight, rings hollow unless it is matched by meaningful action to undo the damage of a century of complicity.

From hollow gestures to present-day complicity

Since 1948, under both Conservative and Labour governments, British policy has been marked by conspicuous support for Israel and total indifference to Palestinian rights, most notably the natural right of the majority to national self-determination.

In 2014, the House of Commons passed a motion for recognising Palestine as a state, supported by 274 MPs with 12 voting against. The vote was a clear reflection of the views and sentiments of Britain as a whole. 

Then-prime minister David Cameron, however, dismissed the result as just a symbolic and non-binding gesture that would not affect in any way the foreign policy of his government.

In 2017, on the centenary of the Balfour Declaration, 13,500 people signed a petition calling on the British government to issue an apology for the Balfour Declaration. 

Then-premier Theresa May replied that the government had nothing to apologise for; on the contrary, it was proud of the vital role that Britain had played in creating a state for the Jewish people in their ancestral homeland. There was no mention of the Palestinians or of their right to their homeland.

After 1967, a deep contradiction marked British policy on Israel/Palestine. Britain ostensibly supported a two-state solution to the conflict, that is to say, an independent Palestinian state alongside Israel, consisting of Gaza and the occupied West Bank, with a capital city in East Jerusalem.

But while advocating a two-state solution, Britain recognised only one state – Israel –ignoring Israel’s consistent rejection of a Palestinian state. 

The prospect of a hazy two-state solution remains a convenient but hypocritical cloak for failing to act against creeping Israeli annexation of the occupied territories.

The prospect of a hazy two-state solution remains a convenient but hypocritical cloak for failing to act against creeping Israeli annexation of the occupied territories.

Avi Shlaim

The debate about recognising Palestine was reignited by Israel’s genocidal war on Gaza following the Hamas cross-border blitz of October 7, 2023.

Since that day, the Israeli military have rained death and destruction on the tiny enclave: killing over 64,000 people (mostly women and children); bombing 89 percent of the houses and civilian infrastructure; seriously damaging the healthcare facilities; targeting schools and universities and UN facilities; forcibly displacing 90 percent of the civilian population, in some cases upward of ten times; and using starvation as a weapon of war. 

In the course of waging this savage war – ‘Operation A Thousand Swords’, to give it its official name – Israel is also committing the crime of all crimes: genocide.

The Israeli genocide in Gaza is the darkest chapter in the history of the twenty-first century. Despite the horrors that are unfolding daily in front of our eyes, British policy continues to lean strongly in favour of Israel, providing the offender with diplomatic, logistical, intelligence, and military support.

Britain abused its position as a permanent member of the Security Council by vetoing resolutions for a ceasefire in Gaza. The Royal Air Force continues to fly surveillance missions over Gaza and to supply the Israeli forces with valuable intelligence. 

The RAF base in Akrotiri, Cyprus, is placed at the service of the Israeli military. Israeli transport planes can stop in RAF bases in Scotland on their way to pick up arms and ammunition from the US. 

These same bases are used as a logistics hub for US special forces flights to and from Israel. Yet, British complicity in Israeli war crimes does not stop there.

Even more disturbing is the fact that  Britain is Israel’s third biggest arms supplier, after the US and Germany. In September 2024, the UK suspended some licences for arms sales to Israel, but these amounted to less than 10 percent of the total. 

So this move amounted to little more than a token gesture to placate the angry public.

Britain’s most egregious moral failure in relation to the war in Gaza lies in shirking its responsibility under the 1948 Convention for the Prevention and Punishment of the Crime of Genocide. 

“Genocide” is defined in the convention as the “intent to destroy, in whole or in part, a national, ethnic, racial or religious group”. Most Israeli experts in Holocaust studies, notably Omer Bartov, believe that what Israel is doing in Gaza is a classic case of genocide.

The International Court of Justice in The Hague ruled that the charge of genocide is plausible and ordered Israel to take a series of steps to prevent genocidal rhetoric and actions. 

And just last week, a UN investigation confirmed what was known all along: that Israel is committing genocide in Palestine.

Israel defiantly ignored these orders. The British government maintains that there is no conclusive evidence that Israel is perpetrating genocide in Gaza, so it is business as usual. 

But under the convention, signatories do not have the luxury of waiting until genocide has taken place before bemoaning it. They have a duty to act to prevent genocide; in Gaza, the British government has singularly and lamentably failed.

Recognition without action

It is against this horrifying backdrop that the British government has decided to recognise the state of Palestine. This recognition is long overdue, but it is still welcome. 

It means that four out of the five permanent members of the Security Council now support Palestinian statehood − the other three being Russia, China, and France. The odd one out is the United States, Israel’s closest and most powerful ally.

Although British recognition by itself will change nothing on the ground, it represents a strong political statement, and it removes the contradiction in advocating a two-state solution while recognising only one.

What it will not do is to stop the carnage and destruction, the humanitarian disaster, the genocide in Gaza, and the ethnic cleansing of the occupied West Bank. Diplomatic recognition is, in fact, being used by British policy-makers as a cloak for inaction.

What Britain should do is sanction Israel, suspend all military and intelligence cooperation, and end all arms sales to Israel, as well as the purchase of military hardware and technology from Israel.

RelatedTRT World – British MPs push Starmer to expel Israeli envoy, impose arms ban over Gaza war

Israel’s genocidal campaign in Gaza is the most burning issue facing Britain and the rest of the international community today. Failure to act only contributes to Israel’s impunity. It also undermines the rule-based international order, which was put in place after World War II to prevent another Holocaust.

Britain’s half-hearted recognition of Palestine as a state, whilst aiding and abetting the monstrous Israeli war machine, brings to mind the apocryphal tale of Emperor Nero, who played his lyre while the Great Fire of Rome (AD 64) ravaged the city.

Will the British Government continue to play its fiddle whilst Gaza is razed to the ground, or will it finally listen to the masses whom it claims to represent, and acknowledge its own legal and moral obligation to act?

TRTWorld

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Football and Borrowed Boots!

Matches organised by a former professional player are providing a brief respite from the harsh reality of life for the thousands living in overcrowded tents, schools or damaged buildings in the shattered Occupied Palestinian Territory of Gaza.

In the Al-Mawasi area west of Khan Younis, where tents stretch across the sand and snaking queues form for water and food, Asaad Al-Azzabi prepares for a match a world away from what he once knew.

Before the war, Mr. Al-Azzabi played for Al-Tajammu Club in Rafah, where he and his teammates had access to pitches, training halls, coaches and equipment. 

A displaced football player from Rafah prepares his cleats in a sand camp in Al-Mawasi, west of Khan Younis, Gaza.
UN News Asaad Al-Azzabi’s torn boots.

Borrowed boots

Now, he’s lucky if he can find boots to play in. “Sometimes I borrow a pair from a friend or patch them up with tape,” he says.

His home is now a tent in Al-Rahma Camp, a shelter for people displaced from Rafah, where access to clean water and sanitation services is scarce. He lives alone, after his wife left for Jordan with their son, who has cancer, to seek treatment.

According to UN data, around 1.7 million people are living in around 1,600 displacement sites across the Gaza Strip, most of them in temporary or informal locations. Most residents rely on water brought in by truck and are forced to cope with restrictions on the entry of equipment, fuel and repair materials.

Amid the struggle to meet basic needs, Mr. Al-Azzabi is preparing for the match with nearby Sheikh Al-Eid Camp. He explains the game plan to his players by drawing on the sand, before the team sets off on foot toward a pitch located among the tents of displaced people. 

The match appears to be more than a sporting activity – it is a respite from the daily hardships of life in the camps. 

Children and young men gather around the sandy pitch, applauding players, some of whom arrived after spending hours standing in queues for food, water or battery charging.

A group of Palestinian refugees, including Asaad Al-Azzabi, gathers to watch a soccer match at a makeshift field in the Al-Mawasi displacement camp, west of Khan Younis, Gaza.
UN News Displaced people from Rafah watching the match between Al-Rahma Camp and Sheikh Al-Eid Camp.

Something out of nothing

Referee Alaa Abu Taha, a referee with the Palestinian Football Association and a displaced resident of Rafah, says football has become the “only outlet” for many people in Gaza.

“With the most limited resources, we try to play. Now there is no sports infrastructure. The pitch we are standing on now was originally prepared for basketball and volleyball, but our people create everything out of nothing,” he says.

Gaza’s sports sector has suffered widespread destruction since the outbreak of the war. According to the Palestinian Football Association, hundreds of athletes have been killed, including many footballers, while hundreds of sports facilities have been damaged or destroyed, including pitches, club headquarters and training halls. 

In Al-Mawasi these losses have not prevented players from organising a championship between displacement camps. 

The big match

The match kicks off in front of a small crowd of displaced spectators, with Mr. Al-Azzabi taking part in boots held together by plastic tape. At the end of the match, Al-Rahma Camp defeats Sheikh Al-Eid Camp 2–1.

A Palestinian football player lifts a soccer trophy in a refugee camp in Gaza, surrounded by celebrating teammates and children.
UN News Asaad Al-Azzabi celebrating with the crowd of young men and children.

After the final whistle, young men from the camp lift him and his teammates onto their shoulders, while children and young people celebrate among the tents. For a few brief moments, the sound of displacement recedes from the scene, and football emerges as a rare space for joy.

“Under these difficult circumstances, to be able to come out and play a match like this is a very good thing,” says Mr. Al-Azzabi. “Congratulations to our camp. I dedicate this championship to my wife and son in Jordan, and I wish my son a speedy recovery.”

For him, the game is more than a sporting victory. It is a message to his distant family and an attempt to preserve what remains of his life as a former player, chasing the ball as if it were the last thing connecting him to who he was before the war. UN News

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