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As the Islamic holy month of Ramadan set to start next week, Palestinians in the Gaza Strip are preparing to mark the fasting month by reviving the tradition of making Qatayef on makeshift wood-fired stoves.
In Gaza, the arrival of the holy month is not counted in days, but sensed in the aroma of this classic Palestinian dessert once again filling the markets after two years of devastating war.
In the “Garage Rafah Market” in the city of Khan Younis in southern Gaza, which used to be crowded with shoppers before the Israeli war, a number of shop owners are trying to revive their businesses as the fasting month approaches. Among them are Qatayef makers who have returned to lighting wood stoves amid the rubble.
In the middle of widespread destruction and near areas still occupied by Israel east of the city, shop owners continue their work under difficult conditions, including shortages of fuel and gas.
Deep-rooted Ramadan tradition
With more than 20 years of experience, Salim Al-Bayouk — known as the “King of Qatayef” in the market — continues to prepare the dessert by hand despite scarce resources and the lack of basic materials.
Bayouk, 54, told Anadolu that he began the business in the city of Rafah before moving to Khan Younis after Israel occupied the city, expressing his determination to continue despite the difficult circumstances.
Qatayef is considered “the queen of Ramadan desserts” among Palestinians, distinguished by its ease of preparation and low cost. It consists of a small pancake filled with nuts, cheese, or dates, then baked and soaked in sugar syrup.
Bayouk said during Ramadan, his work primarily depends on cooking gas, requiring about 25 kg daily. However, supply shortages have forced him to rely on wood in order to continue his profession.
Since a ceasefire agreement came into effect in October, Israel has allowed limited quantities of cooking gas into Gaza, while the enclave needs 20 truckloads daily, according to local officials.
Despite shortages and rising operating costs, Palestinians insist on continuing, rejecting displacement and holding fast to Ramadan traditions they refuse to let disappear from their city.
Bayouk said he reduced the price per kilogram to 10 shekels (about $3) and provides work for 10 to 15 workers during the season, emphasizing his commitment to remain despite the damage to his shop and his reliance on makeshift repairs.
Hundreds of other Palestinians across different parts of the Gaza Strip also continue this seasonal profession among tents, narrow alleys, and crowded camps.
They set up makeshift stoves and light wood fires to compensate for gas shortages, attempting to revive a Ramadan ritual they are accustomed to despite the restrictions.
Basic dish
For his part, Saeed Khalaf, 38, said that the street where the market is located used to be packed with shoppers before the war, and it was nearly impossible to walk through due to the crowding.
“Qatayef remains a basic dish on every family’s Ramadan table,” Khalaf said, expressing hope for the restoration of normal life, and the actual implementation of the second phase of the ceasefire deal.
The ceasefire ended an Israeli offensive that began in October 2023 and lasted two years, killing over 72,000 Palestinians and wounding over 171,000 others, while destroying about 90% of Gaza’s infrastructure.
Despite the ceasefire deal, the Israeli army has continued to violate it, killing at least 591 Palestinians and injuring more than 1,578 others, according to Gaza’s Health Ministry
The US announced in mid-January the launch of the second phase of the agreement after delays, saying the plan includes further Israeli troop withdrawals, transitional governance arrangements for Gaza, and the start of reconstruction efforts.
Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.
CROSSFIREARABIA – Ahmed Nahed Azzam had no idea that going to buy some grapes for his family to help them through the famine of summer 2025 would save his life. He didn’t then realize it would make him also, a witness to a horrific massacre that claimed the lives of 21 members of his family, including his elderly 65-year-old father and most of his children.
The 31-year-old Azzam recounted to Quds Press what happened on the tragic Monday day of 14 July, 2025, when famine and starvation had been ravaging northern Gaza for the best part of two years.
“I was sitting with my father, my seven-month pregnant wife, my son Karim, my brother’s wife Shahd, and her children, Osama and Rateb, in the garden of our house in the Tel al-Hawa neighborhood, southwest of Gaza City. It was the height of the famine. I decided to buy a kilogram of grapes and quickly left to get on my bicycle before the vendor leaves,” he recounted.
“As soon as I arrived at the grape vendor and was buying, I heard a huge explosion that shook the area. I had a terrible foreboding and sensed then my house must have been targeted, so I rushed back quickly,” he added.
“I arrived at the house to find it was up in smoke from the missile that landed on it, the smell of death and gunpowder was distinct, filling the air, a profound silence enveloped the place,” he sighed.
It was a four-story house, that sheltered about 50 people, “it had been completely leveled, burying nearly all my family members inside,” he said in a reverie, as if still fathomining what had happened.
He was overcome with grief and shock. The house had been reduced to rubble. At first, he felt completely paralyzed, unable to move his limbs. He began calling out for his father, his wife, his son Karim, and his brothers, but he received no answer, his voice hollow and echoing.
After a while Azzam gazed around and saw pieces of torn flesh, his family members scattered around the destroyed building. “Some had been thrown a considerable distance by the force of the blast,” he added, recounting neighbors soon rushed to the scene and were everywhere, retrieving the bodies of the martyrs and the wounded, one by one.
He confirmed most of the people in the house were killed, becoming martyrs in an instant. “They were soon pulled out from under the rubble and taken to the nearby Al-Quds Hospital, except for my cousin Alaa, who remained buried under layers of concrete because the building came tumbling down.
“My nine-year-old niece Judy was also pulled from the rubble but she was in a critical condition. She suffered fractures in both arms and legs, a fractured skull and forehead, damage to her left eye, and burns across much of her body.
“Initially the doctors thought Judy would soon die due to the severity of her injuries, fractures, and burns, especially on her head and eye, but she survived after being in a coma for two days,” he said.
Azzam explained Judy was the only surviving member of her family after her father, mother, and siblings were killed, and when she learned of this she was devastated.
Ten days ago, he finally arrived in Egypt, after the Israeli authorities granted him permission to leave so that Judy could be treated there since the medical system in Gaza was in complete collapse. “I hope Judy can recover here,” he continued.
Her injuries have left her with no sense of smell, her left eye is blinded and requires reconstructive surgery due to the extensive burns covering her body.
“I hardly believed that I am still alive,” Judy simply said. It is still the beginning of the road to recovery. She is in shock and still can’t get to terms with the fact that her father, mother, brothers, grandfather, uncles, aunts, and their children have gone forever.
“After my treatment in Egypt I hope to recover to return to Gaza to continue my school and help in my uncle Ahmed’s kindergarten,” she concludes as if in a determined fate.
This article written by Dr Marwan Asmar is republished her from the Hackwriters.com website
BEIRUT—On March 28, George Saeed, 62, and his 24-year-old son Elie were driving back to their home in Debel, a village in southern Lebanon close to the border with Israel. It was a route Saeed knew well. He ran a small laundromat beneath his house, where he washed uniforms for a Polish unit in the United Nations peacekeeping force stationed in the nearby village of Tiri. The trip from Tiri used to take a few minutes, but after the main road was bombed by the invading Israeli military he had begun taking a longer route through the neighboring village of Rmeich.
That afternoon, villagers saw George’s car pass through Rmeich and enter Debel, disappearing along the village’s steep, winding roads. When they were roughly 60 meters from their house, the crackle of gunfire rang out, followed by the blare of a stuck car horn.
Elie Louqa, Saeed’s nephew and the former mayor of Debel, was in Beirut when he got a call from his brother describing what had happened. He began contacting UN peacekeepers (UNIFIL), the Lebanese Army, and the Red Cross, asking them to reach the car. Both the Red Cross unit in Rmeich and the nearby UNIFIL contingent told Louqa they could not secure permission from their superiors to move.
After about 90 minutes, a group of young men from the village decided to go themselves. Carrying white blankets and mattresses to signal they were civilians, they reached the site of the attack and found the father and son dead inside their bullet-ridden car. They pulled the bodies out and carried them to the village cemetery for burial.“You won’t find a man with cleaner hands. He was generous to a fault,” Louqa told Drop Site News. “Go and ask the people of our villages who George Saeed was.
”The killings were just one in a series of attacks on residents of several villages along the southern border who have chosen to remain in their homes despite repeated sweeping displacement orders by the Israeli military covering all of southern Lebanon.
Earlier this week, the Lebanese army announced its forces had withdrawn from southern border villages, leaving residents without even the semblance of protection. At least six Lebanese soldiers have been killed by Israel over the past month. The army said its troops had to “reposition” as they were being encircled and cut off from their supply lines but claimed it continued to “stand by residents” by “maintaining a group of military personnel” in the villages. What this meant in practice, according to residents, was that soldiers from the area could stay in their homes provided they did not wear army uniforms or carry arms.
“We don’t know why the army made this decision,” said Boutros al-Rai, a local farmer and civilian administrator. “For us, its presence made us feel protected.”Drop Site News is reader-supported. Consider becoming a free or paid subscriber.
Lebanon is being ravaged as Israel’s escalated assault enters its second month. More than 1,300 people have been killed, including over 120 children, and over 4,000 injured in a relentless onslaught. Israel has issued displacement orders covering around 15% of Lebanese territory and more than 1.1 million people—about a fifth of the country’s population—have been forced from their homes. Emergency workers have also been increasingly targeted, with over 50 killed over the past four weeks.
Despite a ceasefire agreement in November 2024, Israel continued to carry out near daily attacks and occupied five hilltop positions on Lebanese territory. When Hezbollah fired rockets into Israel on March 2 in solidarity with Iran after the U.S. and Israel launched a war on Tehran, Israel launched a full scale aerial assault and ground invasion on Lebanon.
Israeli Defense Minister Israel Katz announced on Tuesday that the Israeli military plans to occupy the entire area south of the Litani River and will not allow hundreds of thousands of residents to return to their homes, making a reference to areas in Gaza that have been completely razed in the genocide. “The return of over 600,000 residents of the area south of the Litani River will be completely prohibited until the safety and security of residents of the north is ensured, similar to the model of Rafah and Beit Hanoun in the Gaza Strip,” Katz said.
The Israeli military also appears to be engaged in a campaign to ethnically cleanse southern Lebanon of its Shia residents. Around three weeks ago, Israeli military officials called the heads of a cluster of majority Christian villages in southeastern Lebanon and ordered them to force out any “displaced people” that had taken refuge there, according to a municipal official in one of the villages, who spoke to Drop Site on condition of anonymity. “Displaced people” was a thinly-veiled reference to Shia residents who had been forced to flee nearby towns like Khiam.
U.S. Ambassador to Lebanon Michel Issa used explicitly sectarian language two weeks ago in referencing Israel’s military campaign in the south. “We asked the Israelis to leave the Christian villages in southern Lebanon and requested that the army keep a unit stationed there,” Issa said in a meeting with Maronite Patriarch Cardinal Mar Bechara Boutros Rah.
Over the past week, the Israeli military made a new round of phone calls to leaders in majority Sunni villages Chebaa and Kfarchouba, warning them to not accept any non-locals into their village. Mohammad Hammoud, a spokesperson for the town of Chebaa, confirmed the authenticity of a video circulating online showing a call received on Tuesday by local leader Ibrahim Nabaa. Over the phone, an Israeli soldier warned that the village would be targeted if officials failed to keep resistance fighters out. Hammoud said that the municipality had organized a small police force to conduct patrols at night and make sure no outsiders entered—measures that, he hoped, would spare residents their homes and land.
As part of its invasion of southern Lebanon, the Israeli military is in the midst of a scorched earth campaign, systematically destroying homes and civilian infrastructure in border villages. Louqa, the former mayor of Debel, said he fielded frantic calls on Wednesday from village residents who told him that occupation forces had begun to blow up homes on the village periphery. The homes were empty, he explained, because in times of war, residents often move closer to the village center for safety.
“These homes are in Debel—not on the outskirts, not kilometers away,” Boutros al-Rai, a local official told Drop Site, adding that at least 10 houses had been demolished on Wednesday alone. “They’re blowing them up one by one. We don’t know why or how.”Around 1,700 people remain in Debel, according to al-Rai, down from 2,500 before the war. Once the escalation began on March 2, residents started making trips to the nearby village of Rmeich to buy essential goods. But after the killing of George and Elie Saeed last week, and without any support from UNIFIL or the withdrawn Lebanese army, that route was no longer considered safe.
“People have supplies for a week or two,” al-Rai said. “They rely on each other. But it’s not enough for much longer.”
Access to medical care is also severely limited. In Rmeich, where about 6,000 people remain, there is no hospital. Residents depend on coordinated evacuations, typically requiring approval from the Lebanese Army as well as UNIFIL, which then communicates with Israeli occupation forces.
Elie Shoufani, a local official and Red Cross volunteer, said the process is inconsistent. “Sometimes we get permission quickly, sometimes we don’t.”Earlier this week, a 48-year-old man, Paul Mu’awwad, went into cardiac arrest and died before he could get treatment. “We didn’t get permission to take him for emergency care,” Shoufani said, adding that Mu’awwad had left behind a wife and six children. “If we had been able to reach a hospital, he might have lived.
”Over the past month, residents in Debel, Rmeich, and nearby Ein Ebl have relied largely on aid convoys from the International Committee of the Red Cross, which in the past have been accompanied by the Lebanese army.
“Now that the army has left, we don’t know what will happen,” Shoufani said.UNIFIL troops have also limited their movement after Israeli airstrikes killed three Indonesian peacekeepers in southern Lebanon over a 24 hour period last week. Residents say this has further reduced their options.
“All we ask is for a way to move the injured or reach medical care,” Louqa said. “A mechanism to respond when we call. God will take care of the rest.”Al-Rai described the difficulty and humiliation of displacement in a state with overburdened shelters and skyrocketing rents. More than anything, he worried that if he abandoned his home, it would be destroyed by Israeli occupation forces. He, like the others in his village, was determined to stay put.
“These are our homes, our livelihoods, our villages, the homes of our parents and grandparents,” he said. “These are not places that can be left behind.” Drop Site