Gazan Woman Narrates Ordeal as Israeli Army Dog Attacks Her

Despite the weeks since she was attacked and bitten by an Israeli occupation dog, Umm Hassan continues to suffer from the physical and psychological pain of such a harrowing experience.

Umm Hassan has three children and lives in Khan Yunis, and her house was subjected to artillery shelling by the Israeli occupation army, which made it impossible to live in.

She  recalls the details of her tragedy on 24 October, when the Israeli army launched a surprise attack on her residential area in the Al-Manara neighborhood of Khan Yunis.

She said: “Unbelievably and indescribably, we began to hear the sounds of tank tracks and quadcopters surround our homes which were packed with families at the time according to the Palestinian Center for Human Rights.

On that day, the occupation army began shelling these houses with artillery shells and warplanes, including the Al-Farra family’s house next to Umm Hassan’s home, where 13 people were killed, most of them children.

She continued: The occupation bombed the second floor of our house, we were about 20 laying on the ground floor with my children, husband, my brothers and my husband’s family.

We were besieged in the house, and due to the intensity of the continuous artillery shelling, we hid in the bathroom, and remained there till late evening.

But suddenly, the occupation forces brought in a dog equipped with a camera to search the house. It stopped in front of us and headed towards us, and then bit my 17-year-old sister who is married and pregnant.

Soon after that the dog came at me and bit me in the thigh causing deep wounds and severe bleeding. I was already nine months pregnant.

Umm Hassan’s husband tried to shoo the dog away but the animal wouldn’t let go, amid the screams of her terrified young children.

 “Then the dog dragged me 15 meters from the bathroom whilst holding my feet tightly. I felt the flesh come out. My feet started to bleed profusely as the whole family in the house looked on in terror. The dog held my feet tightly for about 10 minutes and no one was able to pull its jaw off…

Soon we heard the sound of many soldiers ascending the stairs of the house whilst three of them came to pull the dog’s jaw out. But they could not do that until the fourth soldier, who was in charge, came and pulled the jaw out forcefully.”

Horrific

Her foot was mutliated. The wound was so deep, going all up to her thigh with an eight-centimeter-gash abd 12 centimeters long, the doctors later told her.

 “The sight was horrific. I felt as if my feet were going to be cut off due to the severity of the wound. It seemed like the dog was chewing on flesh from my thigh. The floor was drenshed in blood. I was screaming in pain, and I felt I might lose my unborn child.

The soldiers occupied the house and took full control, climbing the roof in large numbers whilst shooting randomly in all directions with the artillery shelling continuing non-stop from the moment they stormed in until they left, seven hours later.

Umm Hassan said there was a total siege of the area: “We did not know the fate of the neighboring families, whether they made it alive or killed.

She said the Israeli soldiers isolated the men in a room and put the women and children who were in great distress, shouting and screaming, in another.

I was in pain and bleeding, and I slowly began to lose consciousness. The officer came again and told me if I spoke about what happened to anyone that the soldiers were the ones who released the dog on me, they would come and torture me, and kill my children and my entire family, threatening to get to me wherever I maybe, I thought they were going to kill me.

However at 2:30 am, the occupation forces withdrew from the house. They arrested Umm Hassan’s husband with a young man from the Al-Farra family, and left under artillery shelling that continued incessantly.

The children began to cry and scream again for their father. Their mother did not know anything about her husband until 7 am in the morning when they began to hear the sounds of ambulances. They learned then the army withdrew from the neighborhood, so family went to the Nasser Hospital.

While I was leaving, I was surprised at the large number of martyrs, including children, women and elderly people on the ground, with neighbors pulling out their martyrs, with pproximately 35 dead from the Abu Abdeen, Awida and Al-Farra families.

In hospital, the doctors were shocked by the severity of her wound, says Umm Hassan, and worried about her pregnancy.

After examining me, they told me I had high blood pressure and I was in the stage of preeclampsia due to the severe bleeding and the dog bite. The doctors told me the wound was very deep and needed urgent surgery to save my foot. Initially they were unable to treat the wound properly due to the lack of medicines, disinfectants, gauze and sterilizers and transferred me to the Mubarak Hospital on 28 October, 2024; their the doctors decided to perform an urgent caesarean section.

I entered the operating room at 9 am, and I waited for a doctor until 6:30 pm, the place was in a pitiful state and no suitable bed for delivery and after the caesarean section, I  unfortunately lost the baby.

Three hours later, the doctors told her that she needed an urgent operation for the wound in her foot. Due to the lack of hospital resources, the operation was performed in the same operating room where she gave birth in.

An hour after the operation, Umm Hassan was transferred to intensive care at the Nasser Hospital, where she stayed there for a week. On 4 November, 2024, the occupation released her husband after 10 days, and told them he was taken to the border area with Egypt in Rafah where he was interrogated.

I still suffer from very difficult psychological conditions, and I become hysterical because of the threats I received from the officer and the physical pain I went through. I cannot forget the horror I experienced and my children were exposed to, especially my daughter Sham, who still suffers from extreme fear and involuntary urination due to the psychological trauma she was exposed to. I am still unable to walk or move normally, and I need to change the bandages twice a day so that the wound wouldn’t get infected.

Her husband’s arrest was not his first. On 13 November, 2023, Umm Hassan says the Israeli occupation army arrested him with workers in Qalqilya, and transferred him to Anatot prison, but he was released and returned to them safely after five days through the Kerem Shalom crossing.

Before this incident, Umm Hassan suffered from repeated displacement from her home in Khan Yunis to Rafah and back to Mawasi, where they experienced hunger, cold and the heat of tents before returning to their home to find themselves facing new sufferings and a life of hardship.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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