Israel: A Cultural Destroyer in Gaza

It is unthinkable for “culture” to be destroyed by wars, yet in Gaza it is. Culture, its monuments and symbols have long become  military targets crushed in a sadistic and criminal context where the aggressor targets the human and civilizational components of the subjugated party. This is what the Israeli occupation wants from its war on the Gaza Strip, brutal images committed for more than 14 months.

The Rashad Shawa Cultural Center (RSCC) is evidence of the Israeli “scorched-earth” policy on the Gaza Strip. The center was transformed from a cultural symbol receiving hundreds of people daily as part of its intellectual, cultural, and artistic activities, exhibitions, and communicating with the world in seminars addressing all local and global issues, into a destroyed, desolate place now for displaced people who seek shelter from the Israeli Nazi Holocaust the occupation is waging across the Strip.

Following 7 October, 2023, the Israeli aggression began targeting all cities and regions of the Strip, especially the northern governorates, and spreading death everywhere with the residents of Gaza finding themselves forced to move from one place to another, seeking nothing more than escape from the Israeli cauldrons of death.

Weeks passed after the start of that aggression while  temporary truces only lasted for a few days, allowing the people of the Al-Rimal neighborhood in Gaza City to return to their wrecked homes, only to be shocked by the the gutted Center that had become a thing of the past, after the Israeli army and occupation bombed it.

The residents had long been accustomed to seeing this great cultural edifice. Inside were chants, competitions, and humming of readers in the library that held more than 100,000 books in the sciences, knowledge, and arts, and a source of pride for the residents of Gaza becoming a destination for visitors from all over the world; a beaconed intellectual window that expresses Palestinian civilization with its diverse spectrums and openness to the world, in addition to what it represented of dear memories, now turned upside down by the brutality of the occupation into a pile of dirt.

The Gaza Municipality condemned the Israeli destruction of the Center, as part of its barbaric aggression on the Gaza Strip, killing thousands of civilians, destroying the city’s main landmarks, and erasing the cultural memory of the Palestinian people according to the Palestine Information Center.

The municipality called on UNESCO to intervene and condemn the occupation’s crimes against cultural centers, libraries, and historical and archaeological landmarks of the city.

The RSCC was the first of its kind to be built in Palestine, and named after Rashad Shawa, who served as the  mayor of Gaza between 1972 and 1975, and built this center to become a Palestinian cultural beacon.

The architectural and engineering plans for establishing and designing the center began in 1978 and it first opened its doors in 1985 and its printing press began the following year  with the center slowly expanding its activities reaching a peak in the 1990s and especially after 1994 when the Palestinian Authority took its seat there.

The RSCC center had a distinctive design that give it a modernistic outlook spread over two floors with a spiral stairway and an impressive triangular roof. In 1992, it was nominated for the Aga Khan Award for Creativity in Architecture. Before its destruction, those in charge took care of it and restored it periodically to preserve its distinctive architectural appearance.

The building witnessed important events in the history of the Palestinian cause, including: Hosting sessions of the National and Legislative Councils, and visits by heads of state, including former US President Bill Clinton in 1998 met by the late Palestinian President Yasser Arafat, and many world figures.

Cultural isolation

Before its destruction, the center worked to end the cultural and civilizational isolation the Palestinians suffered from as a result of the Israeli occupation, and its attempt to erase the Palestinian identity and steal its heritage.

Even before its destruction, the center faced global isolation because of the continued Israeli siege that was imposed on Gaza since 2007 and the worsening economic situation that was created and which was reflected in the social and cultural aspects of life in the Strip.

As with all aspects of life in Gaza, nothing has remained the same, the buildings no longer stand, the patterned landmarks destroyed, families scattered while institutions reduced to brick and mortar if not plotted out.

Culture usually plays its role in awareness and enlightenment but here and over the past months, it has become a witness to the tragedies of massacres, separation of family and friends, and the endless journeys of people forced to move with the center reduced to housing refugees who place plastic bags on its walls to protect themselves, and light fires to try and keep warm from the harsh winter.

In its ongoing aggression on the Gaza Strip, the Israeli occupation targeted the cultural and scientific centers of Gaza, its universities, and all outlets expressing the identity, civilization and heritage of the Palestinian people to obliterate their cultural landmarks so that the barbarism of occupation is entrenched in their public memory and the identity of the right of the owners to the land and holy places erased.

Israel Will Not Succeed

The RSCC was not the only architectural and cultural victim of the Israeli aggression as the destruction machine flattened universities and other cultural centers, including Al-Saqa Palace in Gaza City’s Shuja’iyya built at the end of the Ottoman period during the reign of Sultan Muhammad IV.

In November 2023, Abaher Al-Saqa, professor in the Department of Social and Behavioral Sciences at Birzeit University, wrote: “Beit Al-Saqa, or as people call it, Qasr Al-Saqa, was built by my late grandfather’s cousin, Ahmad Al-Saqa, one of the city’s major merchants. Its walls are studded with sandstone and the ceilings are Roman marble. It is 350 years old and was designated by the family to be turned into a cultural center after it was restored by the Islamic University. It was bombed as part of the brutal colonial bombing. The colonial authorities are exterminating the city’s urban and architectural history, in parallel with the genocide.”

Riwaq, the Palestinian Center for Popular Architecture, based in the West Bank city of Al-Bireh (which participated in the restoration of Beit Al-Saqa with the Iwan Center of the Islamic University of Gaza), noted in a recent post the house was completely bombed on 9 November, according to Aser Al-Saqa, a member of the family that owns the historic building in Shuja’iyya.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Beirut Weeps For a Poet

Lebanon mourns Khatoun Salma, a Lebanese national poet who was killed along with her husband in an Israeli airstrike that targeted their home in the Tallet al-Khayat neighborhood of Beirut Wednesday, 8 April.

Rasha al-Amir, publisher of Dar al-Jadeed, announced that the bodies of Khatoun and her husband were recovered from the rubble, Thursday morning.

Lebanese journalist Maha Salma also mourned her sister Khatoun on her Instagram account, writing: “My dear sister is in God’s care. May God grant me patience in the pain of her loss and the burning of my heart and soul.”

Poet and playwright Yahya Jaber wrote a tribute to Khatoun on Facebook, saying: “Yesterday, the Israeli airstrike cut down a poet with its sharp scissors, a poet of delicate Arabic.” Under the rubble, the conjunction “waw,” the plural “waw,” the feminine plural “nun,” the feminine suffix “ta,” the definite article “al-“: a massacre of language at the hands of language. Jaber attached a picture of the building where Khatoun lived to his post, saying:

“Here is the Khayat Hill building, and here on one of these balconies, we used to stay up late with Khatoun and her husband, Muhammad Karsht, in the late 198s, spinning yarns of laughter and sewing memories. We would recite poetry and remember our city, Tyre, and love Beirut, the capital.”

Lebanese poet Majida Dagher wrote on her Facebook page in mourning for Khatoun: “Under the rubble of her house in Khayat Hill, they found a poet lying among her shattered rhymes. The death of a poet in an airstrike on Beirut makes you feel that war is very, very close. The sound of bones breaking has become louder, and the smell of blood deeper.

Salma fell from the heights of poetry before she could bid farewell to ‘the last inhabitant of the moon.'” She thought Beirut was her tent, Beirut the roof of her poem, where she would hide, “embracing a woman waiting” for the dust to settle. But the dust became the tent of a new Beirut, a Beirut weeping, broken, martyred.

Salma, who studied Arabic literature at the American University of Beirut, published two collections of poetry, “I Embraced a Woman Waiting” in 2009 and “The Last Inhabitants of the Moon” in 2012, both with the Lebanese publishing house Dar Al-Jadeed. She first gained recognition in the 1970s, during her secondary school years, when she won a poetry prize. Later, at the beginning of this century, she became known in cultural circles for her relatively small but distinguished poetic output and her academic pursuits, which included studies in Sufism and Sufi mystics.

She combined profound knowledge with poetic sensitivity. She left her mark on the Lebanese cultural scene with a unique poetic voice, manifested in her literary works that carried the pain of humanity, exile, and memory. With her tragic passing, Lebanon loses a literary and human figure who wrote of the wound in a language that resembled nothing but truth.

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Al Bahri: The Man Who Set Palestinian Theater

He is a playwright and author of 12 plays, nearly 20 novels, and numerous translations. Jamil Habib Afara (al-Bahri) was known as the “Father of Theater.” He was born in 1895 in Haifa and his family name dates back to the mid-18th century, as his ancestor owned a merchant fleet that sailed the Mediterranean between Haifa, Acre, and Tripoli. This is where his family name originated.

He showed early interest in literature and writing. He and his brother, Hanna, were keen to revitalize the literary and intellectual scene in Haifa, establishing the National Library there in 1922. He first published the “Zahrat al-Jamil” (The Beautiful Flower) and later “al-Zahra” (The Flower) which was initially a weekly publication that later became a bi-weekly and continued publication for about nine months after his death in 1931. His last piece was

a journalistic investigation into the execution of the three martyrs: Muhammad Jamjoum, Fuad Hijazi, and Ata al-Zeer, in the city of Acre in 1930. He dedicated his time and his newspaper that day to the souls of these martyrs, leading with: “The terrible hour in Haifa and all of Palestine: Let us commemorate those who gave their lives for the homeland.” A large funeral was held for him, and poems and eulogies were recited and published in the Palestinian press, such as the “Al-Karmel” and “Falastin,” newspapers.

The Department of Culture of the Palestine Liberation Organization posthumously awarded him the Jerusalem Medal for Culture and Arts in 1990, and the Palestinian Ministry of Culture reprinted his first book, “The History of Haifa,” in 2022.

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