Aqaba Makes World Marine History

By Yazan K. Mahadin

On July 25, Jordan achieved a historic milestone as the Aqaba Marine Reserve was officially inscribed on the UNESCO World Heritage List during the 48th Session of the World Heritage Committee in Busan, Republic of Korea. Recognized under UNESCO’s natural criteria (ix) and (x), the Reserve earned global recognition for its outstanding ecological processes, extraordinary marine biodiversity, and exceptional contribution to the conservation of one of the world’s most resilient coral reef ecosystems. This inscription marks Jordan’s first natural World Heritage Site, adding a new dimension to the country’s internationally celebrated cultural heritage.

This achievement extends far beyond international recognition. It positions Jordan at the center of one of the defining global challenges of the twenty-first century: climate change. While coral reefs around the world continue to suffer unprecedented bleaching events caused by rising sea temperatures and ocean acidification, the coral reefs of the northern Red Sea have demonstrated an extraordinary ability to withstand environmental stress. Scientists increasingly regard the reefs of Aqaba as among the most climate-resilient coral ecosystems on Earth, offering valuable insights into the future survival of tropical reefs worldwide.

The Aqaba Marine Reserve is therefore more than a protected area. It is a living laboratory for international scientific research and a beacon of hope in the global effort to understand, protect, and restore marine ecosystems. The Reserve safeguards hundreds of coral species, over five hundred species of fish, and an extraordinary diversity of marine life that continues to thrive in conditions that threaten reefs elsewhere. At a time when the world is searching for solutions to biodiversity loss and climate adaptation, Jordan now hosts one of the planet’s most significant natural assets.

The UNESCO inscription also carries profound implications for Jordan’s tourism sector. Across the world, World Heritage designation is recognized as a symbol of quality, authenticity, and long-term conservation. It strengthens international confidence, raises global visibility, and attracts travelers seeking meaningful, sustainable, and environmentally responsible experiences. Increasingly, today’s visitors are choosing destinations that demonstrate a genuine commitment to protecting nature and preserving cultural identity. The Aqaba Marine Reserve perfectly reflects this global shift toward sustainable tourism.

For Jordan, this recognition presents an opportunity to diversify its tourism economy beyond traditional cultural attractions. Aqaba can now establish itself as a premier international destination for marine ecotourism, diving, underwater photography, scientific expeditions, educational travel, and conservation-focused experiences. Universities, research institutions, environmental organizations, and climate scientists from around the world are likely to view the Reserve as an increasingly important destination for collaboration and discovery. Such partnerships generate knowledge, investment, employment opportunities, and long-term economic benefits while reinforcing Jordan’s reputation as a responsible steward of global heritage.

Perhaps the greatest opportunity lies in integrating this achievement into Jordan’s broader tourism vision through the Golden Triangle—the internationally renowned destinations of Aqaba, Petra, and Wadi Rum. Few countries possess such an extraordinary concentration of globally significant heritage within such a compact geographical area. Within only a few hours, visitors can dive among some of the world’s most climate-resilient coral reefs, stand before the timeless grandeur of Petra, and experience the breathtaking desert landscapes of Wadi Rum. Together, these destinations offer an unparalleled journey through sea, stone, and desert, where nature, culture, history, and adventure come together in one seamless experience.

The Golden Triangle now tells a more compelling story than ever before. Aqaba represents the resilience of nature. Petra embodies the resilience of human civilization. Wadi Rum showcases the dramatic geological forces that have shaped the landscape over millions of years. Together, they present Jordan as a destination where natural heritage and cultural heritage complement one another, creating a tourism model that is both economically powerful and environmentally sustainable.

Petra and Aqaba, in particular, share a remarkable narrative despite representing different forms of heritage. Petra stands as one of humanity’s greatest achievements in adapting to an arid environment through sophisticated engineering, water management, and urban planning. Aqaba demonstrates how nature itself has adapted to environmental extremes, preserving coral reefs that continue to flourish despite rising sea temperatures. One tells the story of human resilience; the other tells the story of ecological resilience. Together, they position Jordan as a global symbol of adaptation, innovation, and coexistence between people and nature.

This achievement also reinforces Jordan’s international leadership in heritage conservation. With six UNESCO World Heritage properties—five cultural and now one natural—the Kingdom demonstrates that protecting heritage is not limited to preserving monuments and archaeological sites. It extends equally to safeguarding ecosystems, biodiversity, and the natural landscapes upon which future generations will depend. The inscription of the Aqaba Marine Reserve broadens Jordan’s global identity from a country renowned for its ancient civilizations to one that also contributes meaningfully to international environmental conservation.

Yet UNESCO inscription is not the conclusion of the journey—it is the beginning of a greater responsibility. Global recognition brings with it an obligation to strengthen conservation efforts, enhance scientific monitoring, carefully manage tourism growth, regulate coastal development, and ensure that local communities remain active partners in protecting this remarkable marine environment. Sustainable management must remain the foundation upon which future tourism development is built.

Jordan has shown that conservation and economic development are not competing priorities but complementary objectives. Protecting nature creates opportunities for scientific innovation, sustainable investment, local employment, and responsible tourism. The Aqaba Marine Reserve now stands as a global example of how environmental stewardship can generate lasting social and economic value while preserving irreplaceable natural heritage.

As the world confronts the realities of climate change, biodiversity loss, and increasing environmental uncertainty, Jordan offers a powerful message of optimism. The inscription of the Aqaba Marine Reserve is more than a national achievement—it is a contribution to humanity’s shared future. Together with Petra and Wadi Rum, it establishes the Golden Triangle as one of the world’s most remarkable destinations, where ancient civilizations, resilient ecosystems, and extraordinary landscapes unite to tell a story of hope, sustainability, and the enduring relationship between people and the natural world.

Yazan K. Mahadin is commissioner for Petra Archeological park and Tourism – PDTRA. He contributed this article to The Jordan Times

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‘Living in a Tent is Like Living in Hell’ Maryam Says

In Gaza, tents are no longer havens from war. They have become prisons of fabric, trapping displaced civilians in the sweltering heat of the summer, while thirst, hunger, mosquitoes, and disease stalk them at every turn.

Here, people don’t escape the constant bombing to safety. Rather day, they face another battle against the scorching sun, the scarce water, and the sleepless nights in tattered tents, that no longer protect from the darkness.

In the Heart of Hell

Read also: “Gaza Live”… 7 Martyrs and Injuries in 13 New Israeli Violations of the “Truce”

“There are eight of us living in a tent, and the situation is hell in the summer,” displaced woman Mariam Baraka, tells the Sanad News Agency, whilst summarizing the details of life inside her tent that offers no protection from the heat and leaves little to dignity.

She says she spends long hours searching for water under the bitter hit of the sun, sometimes managing to fill a few buckets, while other times she returns empty-handed after a grueling journey to a distant water source.

The suffering doesn’t end with thirst. The family is forced to cook over a wood fire amidst sweltering temperatures, and cardboard boxes serve as a primitive makeshift tolls to circulating air inside the tent.

Maryam recounts that her son can no longer bear the intense heat, constantly telling her: “Mommy, I can’t take it anymore.” Her young child is unable to sleep due to the heat and the bites from mosquitoes and flies that have covered his body in blisters. Their entire lives revolve around the sun and what she describes as “extremely difficult” conditions.

Maryam’s testimony reflects the stark reality faced by nearly one million displaced people—about 170,000 families—who endure the summer heat in tents and makeshift shelters, according to a recent report by the Norwegian Refugee Council.

Documented data indicates that 125,000 out of 135,000 tents have been damaged and are unfit for human use due to weather conditions. The organization also reports that approximately 5,000 families are sleeping in the open without any shelter from the sun or darkness.

A Daily Battle

The tents, made of nylon and thick fabric, have become like closed ovens, with temperatures inside sometimes exceeding 37 to 40 degrees Celsius. This makes staying inside nearly impossible due to the trapped heat and humidity, a situation described in international press reports as “slow death inside thermal gas chambers.”

The tragedy is compounded by the severe water crisis. The United Nations Children’s Fund (UNICEF) confirms that water supplies in the camps have dropped to critical levels, forcing families, including children, to walk long distances under the scorching sun to obtain limited quantities of water.

The dangers don’t stop at heat and thirst. The spread of mosquitoes and flies within the camps has led to skin diseases among children, while displacement areas are witnessing an increase in snakes, scorpions, and rats due to the accumulation of rubble and the breakdown of sanitation systems, according to multiple media reports.

Doctors and health workers warn of a rise in skin and infectious diseases, in addition to heatstroke and dehydration, which threaten the lives of children and the elderly.

The Secretary-General of the Norwegian Refugee Council, Jan Egeland, emphasized that this humanitarian catastrophe could have been avoided were it not for the continued blockade and the closure of crossings, which prevent the entry of essential aid, awning materials, wood, and hygiene supplies.

With the destruction of homes and infrastructure, areas like the Khan Younis and Deir al-Balah camps have been transformed into vast tent cities lacking water and sanitation. Each tent has become a new chapter in an unending ordeal, a daily battleground for displaced people struggling for survival.

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UNESCO Places Sebastia on World Heritage ‘Danger List’

Palestine has successfully secured the inscription of the archaeological site of Sebastia on UNESCO’s List of World Heritage in Danger, Palestinian Minister of Tourism and Antiquities Hani al-Hayek announced on Friday.

The decision was made during the 48th session of the World Heritage Committee of the United Nations Educational, Scientific and Cultural Organization (UNESCO), held in Busan, South Korea.

The committee approved the listing of Sebastia under the emergency procedure and based on criterion (iii) of the World Heritage Convention, following the adoption of Palestine’s nomination file, which highlighted the site’s outstanding universal value as a unique testimony to the succession of civilizations and cultures that inhabited the area from the Iron Age through the Hellenistic, Roman, Byzantine, Crusader, and Ottoman periods.

In its decision, the committee said Sebastia is distinguished by its multiple archaeological layers and clear historical sequence, reflecting the continuous development of an urban, political, and religious center over more than two millennia, giving the site exceptional universal value deserving protection under the World Heritage Convention.

The committee also decided to place the site on the List of World Heritage in Danger due to what it described as serious threats, including Israeli occupation-related measures, land seizure plans, projects aimed at altering the historical and archaeological character of the site, and restrictions affecting protection, management, and preservation efforts.

The Ministry of Tourism and Antiquities welcomed the decision, describing the inscription of Sebastia as a historic national achievement that reflects Palestine’s cultural significance and demonstrates its commitment to protecting its cultural heritage in accordance with international standards despite challenges posed by Israeli occupation practices. WAFA

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How Israel Destroyed Education in Gaza

By Hani Shehada

In 2005, a university in the United Kingdom offered me a scholarship. I never set foot on its campus. I could not leave Gaza. 

The crossing through which I would have travelled had been closed for more than six months, and a locked gate does not read acceptance letters.

By the time it might have opened, the place would have belonged to someone else, to another academic year, another student, another version of my life.

I have carried that small, private loss for more than 20 years. I raise it now only because it has become the most modest possible version of something far larger: The systematic narrowing of an entire generation’s future.

The destruction of education in Gaza cannot be understood only through the number of buildings reduced to rubble. 

Its defining feature is its reach across the entire learning system. Schools and universities have been damaged or destroyed.

Students, teachers and professors have been killed or displaced. Libraries, laboratories, archives and other repositories of knowledge have been erased.

United Nations experts and a growing body of academic research have described this pattern as ‘scholasticide’: the systematic destruction of education through attacks on its institutions, infrastructure, students, educators and intellectual life. 

The term captures something that statistics alone cannot. What is being lost is not a collection of isolated buildings, but the foundations through which a society preserves knowledge, prepares its young people and imagines a future.

The scale is difficult to comprehend. By July 2025, 97 percent of Gaza’s schools had sustained damage.

United Nations experts reported that all 12 of Gaza’s universities had been damaged or destroyed; a later UNESCO assessment found that 95 percent of higher-education campuses had been affected, with most buildings destroyed or rendered unusable.

More than 68 million metric tons of debris now cover Gaza. Hundreds of teachers, professors and other education workers have been killed.

But the loss of a scholar cannot be measured as the loss of a building can. 

It is the disappearance of decades of accumulated knowledge: The lectures never delivered, the research never completed, the students never mentored and the future teachers, doctors, engineers and writers who will never encounter that person in a classroom.

Ordinary foundations of classrooms

For Gaza’s children, education now survives largely through improvisation. Hundreds of temporary learning spaces have been assembled in tents, shelters and damaged buildings. 

The word “temporary” has become misleading. For many children, these spaces are not a bridge back to school. They are the only school they know.

Picture it plainly: children sitting on the ground, with no desks or chairs; A teacher working beneath plastic sheeting, without reliable light, electricity or a proper board. 

The tent is stifling in summer and vulnerable to rain and flooding in winter. At times, even the most basic tools of learning have been unavailable. 

For more than two years, educational materials were prevented from entering Gaza. Not weapons. Pencils, notebooks, exercise books, crayons and rulers.

Only in January 2026 did UNICEF announce that thousands of basic learning and recreational kits had begun entering Gaza after more than two years of restrictions. Reuters news agency reported that the kits contained pencils, but textbooks were still not permitted. 

Read that again. We are not debating curricula, teaching methods or class sizes. We have reached the question of whether a child may have a pencil. 

A pencil should not be a subject of negotiation. Nor should a desk, a page or a roof. These are the ordinary foundations of a classroom, the things assumed to exist before a lesson begins. 

In Gaza, they have become objects of longing: A child wishing for a notebook, a teacher forced to improvise without the simplest tools, the ordinary conditions of learning placed beyond reach.

Gaza is often described as a place Palestinians are desperate to escape. That framing misses something essential. 

For many Palestinians I know, leaving is not the dream. The dream is to remain, to study, work, raise a family and build a future in the place they call home, without being imprisoned within it.

But the space in which that life might be lived continues to contract. 

In late May, Prime Minister Benjamin Netanyahu said Israeli forces occupied over 60 percent of Gaza and had been instructed to expand that occupation to 70 percent. 

Almost the entire population of roughly two million people are confined to a small coastal strip, most displaced and many displaced repeatedly.

The routes on which a life may depend, to reach medical treatment, accept a scholarship, reunite with family or move beyond the path of another evacuation order, remain restricted, uncertain or closed.

To be trapped is not only to be denied departure. It is to watch the boundaries of ordinary life close around you: the space to live, to learn, to recover and, one day, to rebuild.

Within that shrinking geography, children are still expected to learn. They arrive at tents and damaged buildings without reliable electricity, safe water, desks or textbooks. 

Some carry injuries that require treatment unavailable in Gaza. Some are living with disabilities. Some have lost one parent, both parents or entire branches of their families.

Yet they are still asked to sit down, concentrate and imagine a future, as though hope itself requires no shelter.

In 2005, a closed border cost one student one opportunity. What is happening now is not the loss of a single chance, but the systematic narrowing of a generation’s future.

Education cannot wait

Gaza’s young people stand before doors held shut: The door to a classroom, an examination, a university place, a recognized qualification and, ultimately, a working life. My loss was one interrupted chapter. 

For them, interruption has become the architecture of childhood itself, year after year in which education is delayed, diminished or placed entirely beyond reach.

There is one more word the world reaches for when it speaks about Gaza: Resilience.

That resilience is real. I have witnessed it all my life. But the word becomes dangerous when it allows the outside world to admire Palestinian endurance rather than confront the conditions that make such endurance necessary.

There is nothing inspiring about a child learning her letters on the floor of a tent. There is nothing noble about forcing a generation to prove, again and again, that it still wants a future.

Children should not have to be resilient. They should have schools.

I am not asking for sympathy. Sympathy did not open the border for me in 2005, and it will not open it for Gaza’s students now. 

I’m asking to stop treating education as something that can wait, until after the war, after reconstruction, after every other need deemed more urgent.

That order is backwards.

For generations of Palestinians, education has been more than a route to employment. 

It has been a means of preserving identity, dignity and possibility under Israeli occupation and forced displacement. A pencil is not what you provide once the serious work is finished.

And the pencil is serious work. The fact that even pencils were kept out reveals how consequential the right to learn has become.

I was eventually able to begin again elsewhere. Most young people in Gaza have no such second chance. 

The obligation now is to ensure that education survives with them: that there are teachers to learn from, examinations they can sit, qualifications the world will recognise and universities prepared to receive them. 

Because a generation cannot be asked to rebuild Gaza after the world has allowed every path to its future to be erased.

The writer Hani Shehada, an educational expert in Gaza, contributed this article to TRTWorld.

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Carthage: Rock City of Art

Regardless of the heat, it is breathtaking, the blue sea from one side, houses, residential buildings on the other, and a sprawling theatre in the middle.

It’s the world-famous Carthage Theater, an impressive monument that has been on the UNESCO Heritage List since 1979 because of its cultural significance and structure that goes back to the mid-2nd Century AD when it was built.

Below the sun beats down, almost scorching but up here, right in the top rows of the theatre, it lightens with welcome breaks of cool winds that spanks you across the face. The Orchestra sits at the bottom and beyond is a modern stage. The structure seems to have been developed among shrubbery and enormously tall-length trees that gives the place a special ambiance.

I sat down marvelling at what’s in front of me, an impressive, imposing auditorium that at first does not strike the eye. In fact seeing it from below at the stage level, the theatre is quite modest, but that soon changes because from up here, you see the domineering prowess of the semi-circular auditorium as the optical lens takes over, sweeping the rows, seating sections and aisles of this structure.

All this you see in seconds, but you are quickly consumed by it all, taking a back seat, almost a deep breath to understand the dominance of stones, mortar and the actual dynamics of it all. This is the place where history was once played a decisive role in dictating world events under-footed by Greco-Roman rivalry, that resulted in a whole city being built, Carthage, and gaining prominence as one of the most important fertile lands in the region.

As it did in its different epochs, today the Carthage Theater stands as a home of culture and the arts, a place to get away to, when you want to escape from the trials and tribulations of daily life as in the case of the Carthage International Festival that began in 1968, but with a long artistic tradition since 1906.


I am told the theatre holds the capacity for 10,000 people which is considered “safe” and does not pose any risk. Today, it is the so-called Agency for Development of National Heritage and Cultural Promotion which operates under the Tunisian Ministry of Culture that is responsible for the maintenance of the site. Many say if squeezed together the site can hold up to 15,000 spectators.

The whole complex is vast with a diameter of 105 meters and around 40 tiers of seating, divided up by winding stairs, technically named in Latin, scalaria. The theatre does not follow the typical examples of other theaters and for example, there are no praecinctio sections splitting the blocs of seating and leading to the vomitoria. If anything here the vomitoria, is within the seating complex, which is different than say the South Theater in Jarash, Jordan.

But this maybe due to the fact that the Carthage theatre had been in ruins in fact, partially burned down in 439 AD and excavated towards the late 19th Century when the theatre was found in 1904. In 1968 full restoration began but it followed in stages, building on the first four or five original rows going all the way upwards. Thus, it can be called the Carthage Theater is a modern theatre that cherished its past history all those centuries ago when an a Phoenician queen, called Elyssa, together with her sailors rode the waves of the Mediterranean and established a citadel that became Carthage, and latter conquered by the Romans.

The Theater stands amidst as a historical monument whose modernity can still harp back to authentic eras developed in modern stages. I was told by one that the original structure went all the way up, pointing his finger to a wall that had been built to encase the structure.

The ruins overstretched the wall, for beyond laid the remains of the Odium, a formation that is in need of much development, and which, in addition to the amphitheatre below, served an ongoing Carthage complex related to what is today a small but beautiful village stretching to the Tunisian capital and its port. Indeed its port points to its strategic prominence of Carthage, developing the place as a vital granary for Rome.

With the benefit of the past, today Carthage looks forward to a glorious future of culture and arts in spite of what architects and archaeologists terms as risk mitigation factors, restoration and innovations, terms and jargons preferred to be put back on one’s mind, especially by members of the general public.

This article was first written from Tunis by Dr Marwan Asmar for Hackwriters.com

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