Israel’s War on Truth

By Ramzy Baroud

The killing of seven Palestinian journalists and media workers in Gaza on August 10 has prompted verbal condemnations, yet has inspired little to no substantive action. This has become the predictable and horrifying trajectory of the international community’s response to the ongoing Israeli genocide.

By eliminating Palestinian journalists like Anas al-Sharif and Mohammed Qraiqeh, Israel has made a sinister statement that the genocide will spare no one. According to the monitoring website Shireen.ps, Israel has killed nearly 270 journalists since October 2023.

More journalists are likely to die covering the genocide of their own people in Gaza, especially since Israel has manufactured a convenient and easily deployed narrative that every Gazan journalist is simply a “terrorist”. This is the same cruel logic offered by numerous Israeli officials in the past, including Israeli President Isaac Herzog, who declared that “an entire nation” in Gaza “is responsible” for not having rebelled against Hamas, effectively stating that there are no innocent people in Gaza.

This Israeli discourse, which dehumanizes entire populations based on a vicious logic, is frequently repeated by officials who fear no accountability. Even Israeli diplomats, whose job in theory is to improve their country’s image internationally, frequently engage in this brutal ritual. In comments made in January 2024, Israeli ambassador to the UK, Tzipi Hotovely, callously argued that “every school, every mosque, every second house has access to tunnels,” implying that all of Gaza is a valid military target.

This cruelty of language would be easily dismissed as mere rhetoric, except that Israel has, in fact, according to Euro-Med Human Rights Monitor reports, destroyed over 70 per cent of Gaza’s infrastructure.

While extremist language is often used by politicians around the world, it is rare for the extremism of the language to so precisely mirror the extremism of the action itself. This makes Israeli political discourse a uniquely dangerous phenomenon.

There can be no military justification for the wholesale annihilation of an entire region. Yet again, the Israelis are not shying away from providing the political discourse that explains this unprecedented destruction. Former Knesset member Moshe Feiglin chillingly said, last May, that “Every child, every baby in Gaza is an enemy… not a single Gazan child will be left there.

But for the systematic destruction of a whole nation to succeed, it must include the deliberate targeting of its scientists, doctors, intellectuals, journalists, artists and poets. While children and women remain the largest categories of victims, many of those killed in deliberate assassinations appear to be targeted specifically to disorient Palestinian society, deprive it of societal leadership, and render the process of rebuilding Gaza impossible.

These figures powerfully illustrate this point: according to a report released by the United Nations Office for the Coordination of Humanitarian Affairs, based on the latest satellite damage assessment conducted in July, 97 per cent of Gaza’s educational facilities have been affected, with 91 per cent in need of major repairs or full reconstruction. Additionally, hundreds of teachers and thousands of students have been killed.

But why is Israel so intent on killing those responsible for intellectual production? The answer is twofold: one unique to Gaza, and the other unique to the nature of Israel’s founding ideology, Zionism.

First, regarding Gaza: Since the Nakba in 1948, Palestinian society in Gaza has invested heavily in education, seeing it as a crucial tool for liberation and self-determination. Early footage shows classrooms being held in tents and open spaces, a testament to this community’s tenacious pursuit of knowledge. This focus on education transformed the Strip into a regional hub for intellectual and cultural production, despite poorly funded UNRWA schools. Israel’s campaign of destruction is a deliberate attempt to erase this generational achievement, a practice known as scholasticide, and Gaza is the most deliberate example of this horrific act.

Second, regarding Zionism: For many years, we were led to believe that Zionism was winning the intellectual war due to the cleverness and refinement of Israeli propaganda, or hasbara. The prevailing narrative, particularly in the Arab world, was that Palestinians and Arabs were simply no match for the savvy Israeli and pro-Israeli public relations machine in Western media. This created a sense of intellectual inferiority, masking the true reason for the imbalance.

Israel was able to “win” in mainstream media discourse due to the intentional marginalisation and demonisation of Palestinian and pro-Palestinian voices. The latter had no chance of fighting back simply because they were not allowed to, and were instead labeled as “terrorist sympathizers” and the like. Even the late, world-renowned Palestinian scholar Edward Said was called a “Nazi” by the extremist, now-banned Jewish Defense League, who went so far as to set the beloved professor’s university office on fire.

Gaza, however, represented a major problem. With foreign media forbidden from operating in the Strip per Israeli orders, the Gazan intellectual rose to the occasion and, in the course of two years, managed to reverse most of Zionism’s gains over the past century. This forced Israel into a desperate race against time to remove as many Palestinian journalists, intellectuals, academics, and even social media influencers from the scene as quickly as possible—thus, the war on the Palestinian thinker.

The Israeli logic, however, is destined to fail, as ideas are not tied to specific individuals, and resilience and resistance are a culture, not a job title. Gaza shall once more emerge, not only as the culturally thriving place it has always been, but as the cornerstone of a new liberation discourse that is set to inspire the globe regarding the power of intellect to stand firm, to fight for what is right, and to live with purpose for a higher cause.

Ramzy Baroud is a journalist, author and the Editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, ‘Before the Flood,’ will be published by Seven Stories Press. His other books include ‘Our Vision for Liberation’, ‘My Father was a Freedom Fighter’ and ‘The Last Earth’. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is www.ramzybaroud.net

Jordan Times

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Israel: A Cultural Destroyer in Gaza

It is unthinkable for “culture” to be destroyed by wars, yet in Gaza it is. Culture, its monuments and symbols have long become  military targets crushed in a sadistic and criminal context where the aggressor targets the human and civilizational components of the subjugated party. This is what the Israeli occupation wants from its war on the Gaza Strip, brutal images committed for more than 14 months.

The Rashad Shawa Cultural Center (RSCC) is evidence of the Israeli “scorched-earth” policy on the Gaza Strip. The center was transformed from a cultural symbol receiving hundreds of people daily as part of its intellectual, cultural, and artistic activities, exhibitions, and communicating with the world in seminars addressing all local and global issues, into a destroyed, desolate place now for displaced people who seek shelter from the Israeli Nazi Holocaust the occupation is waging across the Strip.

Following 7 October, 2023, the Israeli aggression began targeting all cities and regions of the Strip, especially the northern governorates, and spreading death everywhere with the residents of Gaza finding themselves forced to move from one place to another, seeking nothing more than escape from the Israeli cauldrons of death.

Weeks passed after the start of that aggression while  temporary truces only lasted for a few days, allowing the people of the Al-Rimal neighborhood in Gaza City to return to their wrecked homes, only to be shocked by the the gutted Center that had become a thing of the past, after the Israeli army and occupation bombed it.

The residents had long been accustomed to seeing this great cultural edifice. Inside were chants, competitions, and humming of readers in the library that held more than 100,000 books in the sciences, knowledge, and arts, and a source of pride for the residents of Gaza becoming a destination for visitors from all over the world; a beaconed intellectual window that expresses Palestinian civilization with its diverse spectrums and openness to the world, in addition to what it represented of dear memories, now turned upside down by the brutality of the occupation into a pile of dirt.

The Gaza Municipality condemned the Israeli destruction of the Center, as part of its barbaric aggression on the Gaza Strip, killing thousands of civilians, destroying the city’s main landmarks, and erasing the cultural memory of the Palestinian people according to the Palestine Information Center.

The municipality called on UNESCO to intervene and condemn the occupation’s crimes against cultural centers, libraries, and historical and archaeological landmarks of the city.

The RSCC was the first of its kind to be built in Palestine, and named after Rashad Shawa, who served as the  mayor of Gaza between 1972 and 1975, and built this center to become a Palestinian cultural beacon.

The architectural and engineering plans for establishing and designing the center began in 1978 and it first opened its doors in 1985 and its printing press began the following year  with the center slowly expanding its activities reaching a peak in the 1990s and especially after 1994 when the Palestinian Authority took its seat there.

The RSCC center had a distinctive design that give it a modernistic outlook spread over two floors with a spiral stairway and an impressive triangular roof. In 1992, it was nominated for the Aga Khan Award for Creativity in Architecture. Before its destruction, those in charge took care of it and restored it periodically to preserve its distinctive architectural appearance.

The building witnessed important events in the history of the Palestinian cause, including: Hosting sessions of the National and Legislative Councils, and visits by heads of state, including former US President Bill Clinton in 1998 met by the late Palestinian President Yasser Arafat, and many world figures.

Cultural isolation

Before its destruction, the center worked to end the cultural and civilizational isolation the Palestinians suffered from as a result of the Israeli occupation, and its attempt to erase the Palestinian identity and steal its heritage.

Even before its destruction, the center faced global isolation because of the continued Israeli siege that was imposed on Gaza since 2007 and the worsening economic situation that was created and which was reflected in the social and cultural aspects of life in the Strip.

As with all aspects of life in Gaza, nothing has remained the same, the buildings no longer stand, the patterned landmarks destroyed, families scattered while institutions reduced to brick and mortar if not plotted out.

Culture usually plays its role in awareness and enlightenment but here and over the past months, it has become a witness to the tragedies of massacres, separation of family and friends, and the endless journeys of people forced to move with the center reduced to housing refugees who place plastic bags on its walls to protect themselves, and light fires to try and keep warm from the harsh winter.

In its ongoing aggression on the Gaza Strip, the Israeli occupation targeted the cultural and scientific centers of Gaza, its universities, and all outlets expressing the identity, civilization and heritage of the Palestinian people to obliterate their cultural landmarks so that the barbarism of occupation is entrenched in their public memory and the identity of the right of the owners to the land and holy places erased.

Israel Will Not Succeed

The RSCC was not the only architectural and cultural victim of the Israeli aggression as the destruction machine flattened universities and other cultural centers, including Al-Saqa Palace in Gaza City’s Shuja’iyya built at the end of the Ottoman period during the reign of Sultan Muhammad IV.

In November 2023, Abaher Al-Saqa, professor in the Department of Social and Behavioral Sciences at Birzeit University, wrote: “Beit Al-Saqa, or as people call it, Qasr Al-Saqa, was built by my late grandfather’s cousin, Ahmad Al-Saqa, one of the city’s major merchants. Its walls are studded with sandstone and the ceilings are Roman marble. It is 350 years old and was designated by the family to be turned into a cultural center after it was restored by the Islamic University. It was bombed as part of the brutal colonial bombing. The colonial authorities are exterminating the city’s urban and architectural history, in parallel with the genocide.”

Riwaq, the Palestinian Center for Popular Architecture, based in the West Bank city of Al-Bireh (which participated in the restoration of Beit Al-Saqa with the Iwan Center of the Islamic University of Gaza), noted in a recent post the house was completely bombed on 9 November, according to Aser Al-Saqa, a member of the family that owns the historic building in Shuja’iyya.

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‘Stalingrad of Palestine’ – Jabalia, Steadfast in The Face of Genocide

The recent Palestinian resistance operation in Jabalia, north Gaza Strip, which resulted in the killing of 3 Israeli soldiers and the wounding of 18 others, including two seriously, is a message of steadfastness and determination, written by the camp, 431 days after the genocidal war on the Strip.

The Israeli occupation army admitted in a statement that “the incident that occurred in Jabalia resulted from Palestinian gunmen firing an anti-tank missile at the soldiers.”

Israel’s Channel 14 said “10 gunmen attacked an army force using missiles and automatic weapons while it was on leave.”

‘Stalingrad of Palestine

The qualitative operation comes 66 days after the current Israeli occupation army’s attack on the northern Gaza Strip, armed with its military arsenal, amidst bombing, destruction, siege and starvation.

And so Arab activists and bloggers on the social media are now calling the steadfast Jabalia as the “Stalingrad of Palestine”.

“Stalingrad” is one of the major battles in history and a pivotal turning point in World War II, which took place between Germany (and its allies from the Axis powers) and the Soviet Union to control the Soviet city of Stalingrad (today called Volgograd) between the summer of 1942 and February 1943.

The battle ended with the surrender of the German Sixth Army, and marked the beginning of the end of Germany’s advance in this war.

Political researcher Saeed Ziad was an example of those who praised the heroism of the Jabalia Camp and its resistance that came out to break the back of the occupation, and wrote on his page on the X platform “Stalingrad, Jabalia”.

Under the hashtag “Jabalia, the Stalingrad of Palestine”, activist Baraa Rayyan wrote: “The steadfastness of Stalingrad was the beginning of the defeat of the Nazi invasion of Russia, and then the defeat of Nazism. Perhaps Jabalia’s steadfastness and fighting for 15 months, the last 3 of which were under a tight siege, will be the beginning of the defeat of the enemy and the expulsion of the aggression from beloved Gaza.”

Activist Anwar Qassem praised the Palestinian resistance operation in Jabalia, saying that “after 429 days of war and 66 days of a tight siege in the third battle (the occupation army’s attack on the northern Gaza Strip), Jabalia deserves the title of the Stalingrad of Palestine.”

Under the same hashtag, activist Muhammad al-Najjar praised Jabalia camp, “whose youth inherit the banner of fighting generation after generation and do not know the word surrender in their dictionary.”

He added in a tweet on his account: “Jabalia, 37 years after the outbreak of the first intifada from its alleys, and after 429 days with the Battle of the Flood of Al-Aqsa, and after 65 days of its siege in its third battle, a qualitative operation is being carried out.”

Another opinion refused to compare Jabalia to any other spot in the world, and considered that what is happening in the camp and the Gaza Strip is unlike any other spot in the world.

‘Jabalia is Jabalia’

In this regard, activist Ghazi Al-Majdalawi wrote: “I refuse to call Jabalia the Stalingrad of Palestine or any other name, Jabalia is Jabalia. Neither Stalingrad nor any spot in the world has what is happening in Jabalia happened in it, and no one in the world is more heroic than the people of Jabalia for us to emulate them.”

Activists considered that “Jabalia is unlike anyone”, and that “no force on earth, no matter how arrogant and tyrannical, can break the faith, will and belief of the people of the land,” stressing that “Jabalia and Gaza are two unique cases of steadfastness and faith.”

On 6 October, the Israeli occupation army launched a new and third military operation in the northern Gaza Strip under the pretext of “preventing the Islamic Resistance Movement Hamas from regaining its strength in the area.”

Late last month, Israeli Channel 13 described the fighting in the Jabalia and Beit Lahia camps, north of the Strip, as “harmful and difficult,” and estimated that there were about 200 Hamas fighters in Jabalia “fighting till death.”

According to Israeli army data, 816 officers and soldiers have been killed since the beginning of the war, including 384 since the large-scale ground operation in the Gaza Strip on 27 October, 2023, while resistance factions say that the occupation’s losses far exceed that in terms of soldiers and vehicles.

According to the same data, 33 Israeli officers and soldiers have been killed since the beginning of the current military operation in the northern Gaza Strip according to Al Jazeera.

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