The Pharaoh, Sphinx and The Museum

After years of anticipation, the Grand Egyptian Museum by the Pyramids opened on Saturday evening, marking the world’s largest archaeological complex dedicated to a single civilization.

The museum was opened in an official ceremony attended by President Abdel Fattah al-Sisi and delegations from 79 countries, including 39 led by kings, princes, and heads of state and government.

The launch featured musical performances in one of the museum’s courtyards, with the three pyramids visible in the background.

Performers appeared in distinctive pharaonic attire, resembling a grand procession according to Anadolu.

Egyptian Prime Minister Mostafa Madbouly described the museum as a “unique global edifice” and an “exceptional event in Egypt’s history.”

“This dream has lived in our imagination for years. This world-class monument is a gift from Egypt to humanity — a nation with more than 7,000 years of history,” he told a press conference before the opening.

Madbouly thanked everyone who contributed from the idea’s inception to the completion of the project, noting that most of the construction was carried out over the past seven years.

He explained that the concept dated back around 30 years, followed by preparatory work, design competitions, and architectural studies, before the construction began.

Board of Trustees member and businessman Mohamed Mansour predicted that the museum would attract over five million visitors annually.   

‘Fourth pyramid’

The idea of the Grand Egyptian Museum originated in the 1990s under former Culture Minister Farouk Hosni, who envisioned an open museum encompassing the pyramids, the Sphinx, and surrounding temples.

Former President Hosni Mubarak laid the foundation stone for the museum in 2002, and site preparation began in May 2005, but the project stalled for years.

Work resumed in 2014 under President Sisi, who expanded the plan to make it the largest museum in human history.

Between 2017 and 2023, construction, digital infrastructure, display design, and service and investment facilities were completed. The museum began trial operations in October 2024, pending its official opening as the world’s largest archaeological complex dedicated to a single civilization — Ancient Egypt.

Located two kilometers from the Giza Pyramids, the museum covers 490,000 square meters. Visitors can view the pyramids through the five-story glass facade, designed to align with the Great Pyramid’s height, and take photos with the pyramids while exploring King Tutankhamun’s treasures.

The project cost around $1 billion, financed through two Japanese loans totaling $800 million, in addition to Egyptian government funding, donations, and partnerships.

The entrance hall features a colossal statue of Ramses II, and the museum houses over 57,000 artifacts chronicling Egypt’s history. The Grand Staircase spans 6,000 m² — the height of a six-story building — and the museum includes 12 main galleries, temporary exhibition halls, and the Tutankhamun collection with over 5,000 artifacts displayed together for the first time since the tomb’s 1922 discovery.

It also includes a children’s museum, artifacts from Queen Hetepheres, mother of King Khufu, the Khufu boat museum, and various pieces from the Greek and Roman eras.

The design represents sun rays converging from the three pyramids, forming a conical structure — the museum itself — appearing as a “fourth pyramid” when viewed from above.

The logo, unveiled on June 10, 2018, emerged from an international UNESCO-supervised design competition. It reflects the building’s architectural identity, inspired by the orange glow of sunset over the plateau and fluid Arabic calligraphy evoking desert dunes.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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An Egyptian House in a German Town

An Arab house in a German town, all the trappings of a different culture, Egyptian, Jordanian, Syrian, and Yemeni, an Oriental setting in a traditional western German context.

The town is Bruchsal, to the west of Frankfurt, owners, the Burkards, they fell in love with a different culture, and decided to “transport it” to their house and in their lands, having lived in Cairo in the 1970s and 1980s.

Helmut Burkard and his wife Beta decided to pack their belongings and their kids in 1974 and move to Cairo. Neighbors told him “you are mad” to go to the Middle East at that precise moment. “Its dangerous.”

But he wasn’t swayed. They loved every single minute of it. Helmut teaching music at a convent, Beta, an economist by training had become a proper housewife, and the two kids growing up.

Over the years Beta spent her time collecting traditional artifacts, souvenirs, paintings and different copies of the Quran from Cairo’s old Souqs and Bazaars as she had a preordained feeling that one day she and her family would go back to their home on Mozart Way and fill it and make it a house of converging cultures.

And so today as you enter the house, you are immediately struck by the mementos, artifacts, framed pictures, the rugs, swords, scabbards hanging on the different walls of the house. The speak of a different culture, and a far away civilization embedded in a geographical separateness, novel, yet very human.

What’s fascinating about this house is that it’s totally covered with trinkets and memorabilia. The stairs, landing, living room, bedrooms all smell of a civilization that is anything but German, yet relaxing and soothing.

Pottery, pans, Arabic coffee pots, earrings worm by Bedouin women adorned the place from head to foot together with wall paintings by different Egyptian artists.

In fact, if it wasn’t for the large black piano in the living room, and the number of German books, a visitor like way would be forgiven for thinking the house belongs to a foreign family living in rural Germany.

Every wall, every corner, nook and cranny of every room—literally—filled with every aspect of an Arab life which the Burkards lived either in the long stretch in Cairo, and or the vacationing he used to take his family to in different parts of Jordan, Syria and Yemen.

Beta just kept collecting on these holidays inevitably made driving through these areas. “I wanted my family to experience these countries by roads, and not through planes,” he used to say.

The house is an Arabic treasure. On Mozart Way, you can’t say, “oh I want to write an impressionistic piece on this house” simply because of the intricate detail involved in these artifacts. The house tells a story of a past the Burkard’s lived in. If you let Beta go on, she would speak for ages on how she got this piece, and from which Souq she had to go to.

You can’t point to any particular room and say this is the pride and joy of the Burkards. They are all special. Take the living room, for instance. One is struck by its aura of combination of religiosity, culture, art, music and literature that spanned across.

There was picture frame of Al Faateha (Opening chapter of the Quran), engravings of the name of Allah (God) and Prophet Mohammad on different plates.

In a small side section named by Helmut Burkard as the “Arabic room”, there is a mixture of Arabesque and teak, a desk, a large rounded Arabesque coffee table with a copper plate and a traditional wooden shield used as a divide from one section of the house to another.

Of course both husband and wife know what all these means. Helmut speaks good Arabic with an Egyptian accent, so does Beta although she didn’t let on. But Helmut was directly in touch with the local population, that’s why he picked up the accent and the slang.

After Egypt the Burkards went back to Germany, however, Helmut returned to Jordan in 1996 as a fellow teaching in the Music National Conservatory where he remained till 2003. He first came to Cairo when he was in his early 40s, now he was in his 70s, his kids grown up, and his wife Beta attending the garden and on frequent trips to Switzerland which is just around the corner from where they lived. But he was still a “musical fighter”, humming to himself a piece by Mozart or Bach as he went down the corridor.

At the Conservatory, he established an exchange program where German pupils came to Jordan to play music followed by Jordanian pupils going to Germany to play classical music with Arab themes. He called this a “musical culture of dialogue”; the German pupils would also learn different Arabic pieces and even sing them.

Helmut, now in his early 80s, and who brought the last German music group to play in Amman in 2010, is a strong believer in a culture of dialogue between east and west as a means to bringing people closer together.

His house is a testimony to that.

This artical is reprinted from my account on Hubpages

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Nakba Art

Art of the Nakba

My painting called”Nakba of Palestine “on May 14 1948 the land of Palestine was stolen by evil wicked power after that the Palestinian disperse all over the world.

Please Share it.

Artist Said Elatab

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