Shattered Dreams of Gaza

In Gaza, where daily life has become a battle for survival, the stories of Palestinians who lost their homes in the midst of the genocidal war waged by Israel on the Strip 10 months ago come as a mirror-image reflecting the suffering of an entire people, carrying with it bitter human details of what it means for someone to lose their home.

The Al-Sayyid family was living in peace until that fateful night. “The night had fallen, and suddenly, we heard the sound of a huge explosion. Then the voices of the remaining neighbors shouted ‘I had to evacuate the area because there was a threat to blow up the residential tower opposite my house,’” Ahmed, the father, tells the Palestinian Information Center.

At first Ahmed’s family of a wife and seven children moved to a shelter school in the Sheikh Radwan neighborhood south of Gaza City, and as the Israeli ground invasion expanded, they moved to Al-Aqsa University in Khan Younis but when the Israeli army withdrew from the city, they went back.

“I did not wait a minute after I learned of the occupation army retreat to the northern parts of Gaza Strip. Me and my brother rushed to inspect our three-story house. As soon as we arrived there, we were shocked by what happened to the place,” Ahmed told the PalestineIn formation Center Tuesday.

“I found a large part of the house destroyed by artillery shells and burning furniture. It was harsh moments. This is the first time I have faced such an experience like thousands of others who repeatedly lost their homes in previous Israeli wars.”

The man, who is in his 50s, stresses “losing a house is not an easy matter. You are not lose stones here. You feel as if someone has token you to a distant world, erasing a lifetime from your memory. In every corner of the house there are memories, feelings, emotions and life experiences.”

Israel has systematically and extensively destroyed homes in Gaza, completely destroying hundreds of thousands of housing units and in just 283 days,  it has turned their owners and residents into homeless people living in tents and shelters.

Israel warplanes bomb houses over the heads of their residents resulting in their instant deaths. In many times the people mostly women and children are deeply buried in the rubble of these homes. This is not to forget the aerial bombardment of blowing up residential blocks.

Residents ask why is this happening to us? There is no need for it. International organizations protest and condemn but to no avail.

Ahmed points out the psychological and social pain is more severe than the material loss. “Many a time, my tongue twists and turns when my children ask ‘we are going to get back to our house, how long will it take to repair it, how long do we have to stay here?,” Ahmad waves his hands at a loss.

 “How can children feel safe in a temporary shelter? They have lost everything, even their small toys.”

Satellite images by the United Nations Satellite Center show 35% of all buildings in the Gaza Strip are either completely destroyed or extensively damaged due to this Israeli war of annihilation. This means the number of buildings razed to the ground is 88,868.

In its last March assessment, the center used high-resolution images taken by satellites and collected on 29 February, and compared them with images taken before and after the outbreak of the war.

Dreams crushed

Whenever she remembers her home and her memories there, Aya Ahmad, is reduced to tears.  “I had a private room and/or a suite. All my memories, books, and office are gone now.”

“I am a medical student at the beginning of my third year, and at the beginning of my university studies, my father prepared the second floor of our house, bought me a large collection of medical books, and prepared a special room for me with an office, on the walls of which I wrote my hopes and ambitions,” Aya told the Palestinian Center

The 23-year-old girl lives in the city of Khan Yunis, and she has never been forced to move in previous Israeli wars on Gaza, as in this war.

“This is the first time I have been displaced, and when we were forced to do so at the beginning of December 2023, we cried a lot then. We took a few of the house’s belongings in the hope that we will get back.

But this wasn’t so, its been 10 months now since the war started, it hasn’t stopped, we were not able to return to our house which we lost subsequently due to the bombing, and we lost most of our personal belongings there. We moved between tents, and we lost many loved ones, and then the destruction of the house increased our pain. My certificates, my clothes, and my memories were all crushed, and with them many dreams were lost too.”

The garden of the house was Aya’s refuge after the rigors of a long university day. She had pleasant evenings with her parents under the palm and lemon trees on summer nights. But no more, for all of the family now are sheltering in tents of those that were forcefully displaced.

“My wish was to return home, I even wanted to return to it after the occupation forces retreated from our area. At the time, it was still standing and was only partially damaged, but the occupation army returned months later and bombed.”

Aya is still confident about rebuilding her house and whatever

the occupation destroyed, despite the pain she experiences whenever she looks at pictures of her former home and the social memories of each moment there.

A UN assessment found it would need a fleet of more than 100 trucks working for 15 years to remove the 40 million tons of rubble in Gaza. Such an operation could between $500 and $600 million.

According to the assessment by the UN Environment Programme, last month, 137,297 buildings were damaged in Gaza alone not to say anything about the destroyed buildings.

Not stones!

As for Abeer Abu Salem, resident in the Beit Lahia Project in the north Gaza, the smell of gunpowder still haunts her, as if it had just happened. “I will never forget what I experienced that evening, and it cannot be erased from my memory. I cannot describe the scene because of the horror of what I saw.”

Abeer recounts what happened: “I heard the sound of an explosion and saw the walls collapsing and columns flying. I tried to escape but could not, and with the air closing in, I found myself in the second room. I cannot imagine that I am still alive. It all happened in seconds, turning my life upside down.”

Abeer stayed in the Indonesian hospital for about a month, before the occupation army forced them to flee to the south of the Gaza Strip. When asked about what it means to lose a house, she answers:

“It is not easy to lose your house you grew up in. The house is full of precious memories. We worked hard for many years so that my father could build it for us as an apartment above the family home.”

She points out the fear she experiences is not related to their ability to rebuild the house that was leveled, as much as it is to the emotional feelings of seeing what happened to the family home.

 “We are now displaced. We do not know the fate that awaits us after the end of this cursed war. We cannot think about whether we will truly return to Beit Lahia or whether we will live what our ancestors lived when they forcibly left their homes 76 years ago in the Nakba of 1948 and died on “I hope to return,” she laments.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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