Int’l Day of Solidarity With Palestine

Since 1978, the world has observed the International Day of Solidarity with the Palestinian People every November 29th. This year, as Palestinians in Gaza continue to endure 14 months of US-backed Israeli genocide, standing in international solidarity with Palestinians is more crucial than ever.

The below posts are of the Jewish Voice for Peace:

The international community has met this horrifying political movement with unprecedented solidarity with Palestinians in their struggle against genocide, for freedom, self-determination, and the right of return. We stand with them.

The global fight for a free Palestine comes from a long lineage of struggle and solidarity. Among the leaders of this liberation movement are artists.

Today, we’re sharing a variety of visual expressions of support from around the world for Palestinians’ struggle for freedom, self-determination, and the right of return to their homelands.

Inevitably, oppressed people everywhere will seek — and gain — their freedom. And the global movement to gain that liberation supports Palestinians’ steadfast struggle of over 75 years for liberation.

https://x.com/jvplive/status/1862528380043698380

Another world is possible. Together, we will never stop fighting for a future where Palestinians can live their lives with dignity and justice.

These posters are from commemorations of International Day of Solidarity with the Palestinian People from the 1970s up to the present day. For more information, visit http://palestineposterproject.org.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Fatima Cates: First British Muslim in Liverpool

A Briton who embraced Islam in the late 1880s, is described as the first woman to convert to Islam in Liverpool. This is despite facing fierce opposition from her Christian family and social circle.

Her journey with Islam began during her involvement with the “Temperance Movement”, which advocated alcohol prohibition. There, she first heard the name of Abdullah Henry Quilliam who speak about Prophet Muhammad (peace be upon him), describing him as “the great Arab who abstained from intoxicants.” This sparked her curiosity and prompted her to learn more about Islam.

When she expressed interest in Islam, Quilliam advised her to begin reading the Quran and presented her a translated copy. Few weeks later she embraced Islam. Shortly after that, she, with Quilliam and another convert, Ali Hamilton, founded the Liverpool Islamic Society in 1887.

Despite the personal challenges she faced, as well as the campaigns of incitement and hostility directed at the Society, Fatima steadfastly continued her missionary work.

The Society contributed to introducing Islam to a growing number of Britons, and Fatima played a prominent role in inviting women to Islam, including her sisters Clara and Annie, along with other women who became prominent Muslim women in Liverpool society.

Early Life:

Frances Elizabeth Murray was born on January 5, 1865, in Birkenhead, England, into a strict Christian working-class family. Her father, of Irish descent, worked as a porter.

Despite modest living conditions, Frances was able to receive an education, benefiting from the compulsory education law passed in 1870, making her one of the first students to benefit from this educational transformation.

From her early childhood, she displayed an independent personality and an inquisitive mind, and was known for her courage in acting according to her convictions and defending them without hesitation.

In her early twenties, Frances became involved with the Temperance Movement, a social movement that sought to reduce alcohol consumption and ultimately prohibit it altogether. She served as secretary of the movement’s Liverpool branch.

During her Temperance Movement activism, she first met Abdullah Henry Quilliam, a preacher of Islam in Britain. She listened to him deliver a sermon in which he spoke of “the great Arab who abstained from intoxicants,” in reference to Prophet Muhammad (peace be upon him).

From that moment, her curiosity about Islam began. Quilliam advised her to start by reading the Quran, giving her a translated copy and saying, “Don’t believe what I or others say about Islam. It’s better to discover it for yourself. Read the Quran.”

Within weeks, in June 1887, Frances declared her conversion to Islam, taking the name Fatima, despite fierce opposition from her family. Her mother even tried to take the Quran from her to burn it, and her family forced her into marriage, considering her a burden. She also faced severe social rejection; her home was pelted with stones, and its windows were repeatedly broken. However, this did not deter her from her decision.

The Liverpool Muslim Society was founded in July 1887 by Fatima, along with Quilliam and Ali Hamilton. Its aim was to spread the message of Islam and explain its teachings. Members met every Friday in a rented building to pray, recite the Quran, and study religious matters.

From its inception, the society faced significant challenges. Troublemakers and instigators would disrupt the meetings, even going so far as to smear Fatima’s face with horse dung on several occasions. Despite these obstacles, she remained steadfast. Within its first two years, the society attracted 11 new converts to Islam.

As the pressure mounted, they were forced to vacate their premises and moved in 1889 to a more spacious and attractive location on Brougham Terrace.

With the relaunch of the association as the Liverpool Islamic Institute, Fatima became its most prominent figure, representing it both nationally and internationally, especially as its presence grew outside Britain, particularly in British India at the time, where Fatima’s poetry and prose were published in the Allahabad Review.

Marriage and Later Years of Activism:

Fatima married Hubert Henry Cates and successfully converted him to Islam, along with her sisters Clara and Annie. Several other women also embraced Islam through her efforts, including Alice “Amina” Bertha Bowman, Hannah “Fatima” Rogda Robinson, Leah “Zuleikha” Banks, and Amy “Amina” Mukish.

Amidst this success, her marriage marked a turbulent period in her life. Although sources mention her husband’s conversion to Islam, this marriage did not end her suffering but rather added new challenges. She endured various forms of abuse at his hands, including an attempt on her life.

When she filed for divorce in December 1891, she encountered legal restrictions dating back to 1857 that denied women the right to divorce, and she was only able to obtain a legal separation for one year. However, their marriage was effectively over, and the couple lived separately until Keats’s death in 1895.

During this time, Fatima reduced her activity at the institute and spent periods away from Liverpool, traveling to the East and devoting some of her time to her hobby of landscape photography in southern England.

In 1900, Fatima contracted influenza, which developed into pneumonia and led to her death. She was given an Islamic burial at Anfield Cemetery, but her grave remained neglected for a long time until a Muslim man named Hamid Mahmood tracked it down and rebuilt it. A Muslim woman from Liverpool named Amira Scarsbrick raised the necessary funds, and the grave was rebuilt on November 4, 2022.

The marble headstone bears a verse from Fatima Keats’s poetry: “Let us always heed the warning God has given, so that we may walk safely on the path that leads to heaven.”

 Aljazeera.net

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Jordan Footballers Delighted For World Cup Matches

The qualification of Jordan’s national football team for the FIFA World Cup for the first time has sparked ambitions far beyond mere participation, with many Jordanians expressing confidence that the team can make a deep run in the tournament.

The World Cup will be hosted by the US, Canada and Mexico from June 11 to July 19, with Jordan drawn in Group J alongside Argentina, Algeria and Austria.

In interviews conducted by Anadolu in the Jordanian capital, citizens voiced optimism that the team can achieve unprecedented success on the global stage.

“When I see Jordan’s flag flying among the flags of nations around the world, it fills me with pride to be Jordanian,” said taxi driver Ahmad Al-Khalayleh. “Jordan is strong everywhere and will always remain at the forefront, and its flag will continue to fly high, God willing.”

Al-Khalayleh said the national team had faced unfair treatment in previous tournaments but was ready to meet expectations.

“I promise you that Jordan will leave a distinctive mark in its opening match against Austria, and the players will compete with one spirit and one heart,” he said.

Wadie Al-Qaisi, a young supporter, said he hoped the tournament would showcase Jordan’s growing football stature.

“We want the entire world to recognize Jordan’s value and the strength of its national team, and how capable it is of breaking records and achieving the ambitions of the Jordanian people,” he said. “We hope to reach the highest levels at the World Cup.”

Another fan, Aboud Al-Deek, said Jordanians were celebrating a historic achievement.

“We are very optimistic about the national team players reaching this advanced stage and qualifying for the World Cup finals for the first time,” he said. “The entire Jordanian people are happy about this achievement, and we look forward to seeing an outstanding and impressive performance.”

Haitham Al-Dajaah said the team’s success should encourage greater investment in youth football development.

“As fans and members of the sporting community, we hope to see greater attention given to youth and junior development programs so that we can compete in the advanced stages of future World Cups,” he said. “With ambition, determination and perseverance, we will be a formidable force at the World Cup, God willing.”

Young supporter Hamza Salah expressed the highest hopes of all.

“There is a sense of optimism that the national team will advance to the later stages, such as the quarterfinals or semifinals, and even win the trophy, God willing,” he said. “Jordan is capable of achieving that.” Anadolu

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