Ceasefire Gaza: Israel Maintains Grip on The Ruined Strip

Despite the declaration of a ceasefire on 19 January 2025, Israel continues to commit genocide in the Gaza Strip by denying Palestinians the basic necessities for survival and imposing conditions of life calculated to bring about their physical destruction.

Israel is not content with the mass killings and devastation it inflicted on Gaza over the past 15 months. Now, it is enforcing measures to effectively kill the population through an illegal, total siege that blocks the flow of basic supplies and humanitarian aid, prevents the repair of essential infrastructure, and denies services indispensable for survival.

Israel is fully aware of the catastrophic impact of its unlawful actions on Palestinians in Gaza, including the severe and lasting consequences for marginalized communities and people with critical medical conditions. Yet, in the absence of meaningful international pressure to end its ongoing crimes, these violations continue unabated.

Although the mass killings in Gaza have halted since the ceasefire, Israeli occupation forces continue to kill Palestinians without legal grounds, using false justifications.

Euro-Med Monitor has documented the killing of at least 110 Palestinians since the ceasefire, with an average of about six deaths per day. These victims include both new fatalities, killed directly by the IOF, and individuals who succumbed to their prior injuries after Israel denied the right to travel abroad for treatment. Additionally, 901 Palestinians have been injured since the ceasefire, averaging 47 injuries per day.

Thousands remain missing beneath the rubble, yet recovery efforts are still hampered by Israel’s deliberate delays in allowing the necessary equipment into the enclave. Recovery operations are currently being carried out with manual tools or basic equipment that is not suitable for dealing with thousands of tonnes of rubble. As of right now, 571 dead bodies have been recovered in the Strip, at a rate of 30 per day.

Since the ceasefire, only a handful of injured and ill Palestinians from Gaza have been permitted to travel abroad for treatment, leaving thousands at risk of death due to Israel’s ongoing denial of their right to receive treatment.

In addition to ensuring a severe shortage of specialised medical personnel, generators, fuel, and oxygen stations, Israel has obstructed the rehabilitation of destroyed hospitals and blocked the entry of medical supplies, medications, and equipment.

Further, in addition to blocking equipment needed for maintenance and restoration, the ongoing and illegal restrictions by Israel are preventing the entry of temporary shelters, tents, and basic supplies for the hundreds of thousands of Palestinians whose homes it has destroyed. This has worsened their suffering under harsh weather conditions, as there are no adequate shelters available because Israel demolished most of the homes and shelters in the Strip.

Israel is deliberately obstructing the restoration of essential infrastructure, including water and sewage systems, endangering civilian lives and worsening environmental and health crises.

Israel also imposes strict restrictions on essential food production supplies, threatening large-scale famine in Gaza. Food stocks are depleting, and residents are unable to farm, fish, or secure food for their families. Through these measures, Israel seeks to make the Palestinian population entirely dependent on its decisions regarding humanitarian aid,  which has become the remaining primary source of food for the people of Gaza.

The conditions imposed by Israel deliberately create living circumstances aimed to destroy the Palestinian population in Gaza, particularly when considered in the context of the widespread poverty, destruction, hunger, malnutrition, and the health and environmental disasters resulting from Israeli military actions since October 2023.

These actions violate Israel’s obligations under international humanitarian law and human rights law, including its duties as an occupying power to provide for the basic needs of the population. They also violate the rulings of the International Court of Justice, which require Israel to take prompt, decisive action to enable the delivery of humanitarian aid and urgent basic services to alleviate the dire circumstances that Palestinians in the Gaza Strip face.

According to the 1948 Convention on the Prevention and Punishment of the Crime of Genocide, which forbids imposing living conditions on a group with the intent to destroy it in whole or in part, Israel’s policy is nothing more than a consecration of the crime of genocide. Despite the ceasefire, Israel has not fundamentally changed its behaviour and policy to undo the devastating conditions it has imposed on the Palestinians in Gaza. Instead, Israel has continued to create conditions that are likely to ultimately result in the physical destruction of the Palestinian people, given the effects of its actions on all facets of their lives and the length of time they have endured these conditions.

In addition to taking effective measures to protect Palestinians from plans for forced displacement and slow killing, immediate international action is required to stop the crime of genocide in the Gaza Strip and to appropriately address the immediate needs of the population. As a critical part of ensuring their survival and dignity, adequate temporary housing must be provided to the Strip’s residents.

The entry and access of humanitarian aid should be guaranteed, along with the removal of any restrictions or blockades preventing the civilian population from receiving relief, hospital services, and access to water and education. The consideration of the needs of women, children, and members of the most vulnerable groups must also be guaranteed, as well as the prompt reconstruction of Gaza’s basic infrastructure; provision of social and psychological support to address the devastating psychological effects of the conflict, particularly on children and attack survivors; and the imposition of genuine pressure to lift the blockade imposed on the Strip so that the Palestinian people can reclaim their lives and human dignity.

The international community and the United Nations must act urgently to hold Israel accountable for its ongoing crimes against Palestinians. This includes enforcing effective sanctions, halting all military, financial, and political support, and immediately suspending all arms sales, transfers, and purchases, including export licenses and military aid. Israel must be held accountable at all levels, both domestically and internationally. Additionally, the International Criminal Court’s arrest warrants against the Israeli Prime Minister and former Defence Minister must be executed without delay and brought before international justice.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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