Israel Jails Institutionalized Torture For Palestinians

The poor health of Palestinian detainees and prisoners released by Israel as part of the ceasefire agreements in the Gaza Strip reflects the terrible conditions they endured while in custody, including torture, mistreatment, and degrading abuses that persisted until the very last minute.

The Israeli authorities released the detainees and prisoners in four batches, the last of which was last Saturday. The majority appeared to be in a serious state of decline, with each of them losing several kilogrammes of weight due to what appears to be intentional starvation.

Following their release, many of the inmates and detainees required immediate hospital transfers for critical medical examinations. One in particular seemed incapable of recognising his future after being denied treatment while in custody.

These circumstances demonstrate how Israel has transformed its jails into institutionalised torture facilities for Palestinian detainees and prisoners, including those who were convicted and imprisoned prior to October 7, 2023.

Until the final moments before their release, most of the detainees endured psychological torture in addition to mistreatment and beatings.

The Euro-Med field team recorded that, in addition to forcing the detainees to wear prison clothes and subjecting them to beatings and violence before and during their loading onto buses, Israeli forces also made many of them shave their heads – a deliberate and degrading measure meant to degrade their morale.

https://twitter.com/EuroMedHR/status/1885774865212293613

All prisoners and detainees were released under appalling conditions by the Israeli occupation forces, who also stormed their homes and locations designated to receive and celebrate their release. They attacked family gatherings, suppressing them with tear gas and bullets and injuring some people.

According to the testimonies of the released prisoners and detainees that Euro-Med recorded and analysed, the prison administrations’ violations extended beyond subpar detention conditions and turned into a systematic policy of retaliation against all Palestinian prisoners and detainees. Detainees were subjected to severe torture, intentional starvation, and prolonged solitary confinement as part of punitive measures that ramped up brutally after the events in the Gaza Strip in an attempt to punish them for nothing more than the fact that they were Palestinians. Since October 7, 2023, the conditions inside the prisons have seen an unprecedented deterioration.

According to the testimonies documented by Euro-Med, the Israeli occupation forces also tortured and beat the freed detainees, held them in buses with their hands bound for extended periods of time before releasing them, and subjected them to taunts and profanities that were intended to diminish their human dignity right up until the very end.

The day before their scheduled release, Israeli forces seized them and forced them to shave their hair, according to former prisoner “Haitham Jaber” from the town of Haris in the Salfit district. When he refused to shave his hair, the prison administration took him by force and shaved his hair all the way. “Jaber” went on to say: “The inmates endure extremely harsh living conditions, and the most extreme forms of torture, abuse, and degrading treatment were performed against us until the very end.”

The detainees were humiliated by being made to stand in a single queue and occasionally asked to walk on all fours, he said, demonstrating how the prison guards treated them like ‘animals’. Additionally, they were denied basic rights like access to water, as each room was only given one bottle of water per day, and the restrooms were completely devoid of water, making it impossible for them to relieve themselves.

Former prisoner Wael al-Natsheh, who has been behind bars since 2000 and has been sentenced to life in prison, said: “They played with our nerves.” Without providing us with any information or an explanation, they took us back to the prison for three hours after we had left for the buses. This led to anxiety and misunderstanding. We assumed that after giving us the impression that there would be significant issues in the exchange that would be challenging to resolve, he would assign us to the prison sections. He was merely playing with our nerves, as it turned out.

“The inmates who were scheduled to be released were gathered in Ofer Prison and were previously told that their release date was last Saturday,” he said. But they were imprisoned for roughly a week. According to him, the prison administration has been waging a “fierce attack” on the inmates over the past 16 months, causing them to starve, be beaten, be abused, sleep in the cold, and have their clothing and blankets taken away.

According to one of the kids the Euro-Med met and who was set free in the northern West Bank (Euro-Med does not reveal his identity for his own safety), everyone suffered in the prisons, particularly from malnourishment and beatings. He clarified that in order to avoid being arrested again, he was made to sign a pledge not to speak.

According to the testimonies of those who were released, the Euro-Med emphasised that these practices constitute a blatant violation of human rights and the rights of prisoners and detainees guaranteed by international law because they mirror the “abuse, humiliation, starvation, and systematic torture” that they endured both during their detention and after being released.

Additionally, he cautioned that the attacks are not just physical abuse but also have terrible psychological effects on the detainees and prisoners, which worsens their suffering and eventually causes their psychological condition to deteriorate. He continued by saying that the conditions the detainees were subjected to upon their release, the descriptions they gave of their conditions of confinement, and the reference to prisons as “graves for the living” are all blatant examples of an Israeli policy that violates international humanitarian law and human rights standards in order to destroy the Palestinian people’s will and subject them to the greatest amount of suffering and humiliation possible.


To end Israel’s systematic and pervasive crimes of murder, torture, and other grave violations against Palestinian prisoners and detainees, all *countires* and relevant international organisations must act swiftly and forcefully. Additionally, detainees who were arbitrarily arrested must be released immediately and unconditionally. The involved local and international organisations should be given immediate permission to visit the detainees and give them legal representation. Furthermore, Israel should face pressure to end all types of arbitrary detention, including administrative detention, which is a blatant violation of fundamental human rights and a manifestation of a repressive policy meant to undermine the Palestinian people’s will and social cohesion while denying them their legal rights.

In addition to taking all required legal actions to prosecute and try the occupation leaders accountable for these crimes, all nations and interested parties must launch an immediate, independent investigation into these crimes and grave violations.

All concerned countries must also assist the International Criminal Court in its efforts to look into these crimes, submit specialised reports to the court about the crimes committed against Palestinian detainees and prisoners in Israeli prisons and detention facilities, particularly after October 7, 2023, and issue arrest warrants for all of the perpetrators so that they can be prosecuted and brought before the International Criminal Court to stand trial for their crimes.

The crimes committed by the Israeli occupation army and other Israeli security forces against Palestinian prisoners and detainees from the Gaza Strip are considered crimes against humanity and full-fledged war crimes. They also constitute acts of genocide against the Palestinian people in the Strip because they are carried out in a systematic and brutal manner with the intention of eradicating the Palestinian people as a group, including through rape, torture, and other forms of sexual violence.

The international community must put pressure on Israel to immediately cease the crime of enforced disappearance against Palestinian detainees and prisoners from the Gaza Strip, to make public all secret detention facilities, to reveal the identities of all Palestinians it is detaining from the Strip, their whereabouts and fates, and to take full responsibility for their safety and well-being.

Euro-Med Human Rights Monitor

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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