Israel Destroys ‘Everything’ in Khan Younis

Khan Younis is a wasteland one blogger wrote refering to the mass destruction of the second biggest city that lies to the south of the Gaza Strip.

The Israeli army in its Division 98, Friday, withdrew from the city of Khan Younis after a 22-day bloody military operation that left mass destruction in its wake.

The social media has been inundated with news about their withdrawal. However, news websites point out the Israeli army had pulled out from several parts of the cities of Khan Younis and Deir al-Balah in the Gaza Strip after “completing their mission” in these areas.

Initial reports reported that at least nine people have been recovered in different parts of Khan Younis by Palestinian civil defense and there is more expected as the search continues.

“These were originally safe areas as told to us by the Israeli army and then they told us these were combat zones and we had to leave, we left our things behind us and they destroyed it,” one woman who returned said.

Reports talk about widespread destruction, ruined infrastructure and bombed out housing and buildings that have been turned into rubble and wreckage with a sense of déjà vu of when will this destruction end but nobody knows and nobody wants to think about what is next.

Like scenes repeated over the past months, dead bodies lying and strewn on the streets dominate the wrecked city as if this the most natural thing in Gaza.

The spokesman of the Israeli army announced officially, Friday, was the end of operations in Khan Younis as being confirmed by Jewish media reports.

As the army left, they allowed the residents of the city to return back to their houses. Over the past weeks the army have been ordering these people to keep moving but to were?

Now these people have been allowed to come back. People are finding it in total destruction, even more so than they have left it. They are also wondering when will the Israeli army return.

This is their third mass invasion in less than a year.

Many point out including Israeli newspaper Haaretz that the Israeli troop withdrawal means that Israel has lost in Gaza; Other than destruction they have not been able to destroy Hamas fighters, nor get to the underground tunnels or free the 109-or so remaining hostages.  

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115 Palestinian Babies Born, Killed in War on Gaza

According to the Health Ministry in Gaza at least 115 babies born during this Israeli war that started just after 7 October, 2023, were also killed in this slaughter perpetrated by the Israeli army and warplanes.

Among the most recent victims are four-day-old twins, Aseel and Aisar Abu Al Qumssan; they were a baby girl and a boy who were born in a difficult cesarean operation in Al Aqsa Martyrs Hospital in Dier Al Balah.

They were born on 9 August, and were killed four days later along with their mother Jumana and their grandmother in an Israeli airstrike that targeted their home. As with other hundreds of thousands of Palestinians they were forced to come to Deir al-Balah by the Israeli army, a place seen as a safe zone.

Their father Mohammad Abu Al Qumssan went hysterical, brandishing their birth certificates which he just picked up in a government office from central Gaza and was hurrying back home to show his wife the stamped documents.

He was devastated when he heard the news.  

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War on Mosques: ‘We Will Rebuild What Israel Destroys’

“The 79-year-old Ibrahim Abu Al-Atta said he lost his soul when the mosque was destroyed as he was present in ts construction stage 15 years ago.”

When the young men echoed the call to prayer via a small loudspeaker in Gaza after many months of silence due to the Israeli occupation destroying most of the mosques, Palestinians couldn’t not hide their joy.

“This echo prayer will remain raised no matter how much they demolish and destroy, and we will rebuild the mosques just as we will rebuild our destroyed homes, hospitals, and buildings,” said one of the residents.

The Palestinians of Gaza are closely linked to their mosques, many of them perform group prayers in mosques and prayer halls despite the dangers of repeat bombings.

In this ongoing genocidal war against the Gaza Strip, now in its 10th month, Israel has left no taboos and sin, killing, bombing and destroying.

These houses of God have become targets of the Zionist destruction machine, with no regard to religion, morals, and/or law.

Some were bombed by planes on the heads of worshipers, as happened in the prayer hall of the White Mosque in Gaza days ago, and some were bulldozed and blown up with dynamite.

The Israeli occupation forces have completely destroyed 610 mosques and partially destroyed 211 of these houses of God in the Gaza Strip since 7 October, 2023, in a declared war on them.

Al-Rahma Mosque

Al-Rahma Mosque in the Al-Amal neighborhood in Khan Yunis, was one of the mosques completely destroyed; thousands of worshipers prayed there daily. The mosque was a beacon of worship and knowledge, preparing young people for faith and religious duty.

 “I was greatly affected by the destruction of Al-Rahma Mosque, it was part of my life, and second home,” said Nabil Dabour, who used to pray there on a daily basis.

“The destruction of the mosque had a deep psychological impact, exceeding my sadness over the destruction of my home,” he told the Palestinian Information Center.

He pointed out the mosque had a special place in his heart from a young age, performing his five daily prayers there. He added it added elegance to the neighborhood with its continuous calls to prayer, and its contribution in Muslim Eid festivities.

He explained Al-Rahma Mosque was like an Islamic center for teaching the Holy Qur’an, the Sunnah of the Prophet, and good morals, in addition to holding many sports, cultural activities.

The destruction of the mosque removed its  splendor with the people of the neighborhood seeing it as the center for  their meetings, communications and worship.

Al Noor Mosque

In Deir al-Balah Camp in the central Gaza Strip, Israeli warships targeted Al Nour Mosque which was on the seashore and destroyed large parts of it.

With the mosque in such a state, worshipers resorted to performing prayers in their homes and neighborhoods.

The 79-year-old Ibrahim Abu Al-Atta said he lost his soul when the mosque was destroyed as he was present in its construction stage 15 years ago.

“It was like my soul was ripped from my body when the Israelis destroyed the mosque,” he said emotionally. “But mark my word, we will rebuild once again,” he stressed.

Prayers in squares

As mosques were destroyed, people began to perform prayers in their ruined houses, some debris-ridden squares and near destroyed mosques.

“The mosque has great value in the souls of the Palestinians. It is not just a place of prayer, it is their meeting point and solidarity,” Mahmood Hassan said.

He explained these mosques are centers of  social weight, building human beings, society and virtuous morals.

Inshrah Abdel Fattah said the mosque had special importance in her life, she used to go there daily for help and guidance in Islamic law and sharia.

“By targeting and destroying the mosques in Gaza the Israeli occupiers want to alienate Palestinians from their beliefs and religion,” she said.

The Palestinian Ministry of Endowments confirms that desecrating the mosques is part of the occupation’s war on the houses of God and part of their effort to destroy everything in the Gaza Strip.

There is no street or neighborhood in Gaza without a mosque attended by worshipers, and in which adults, young men and boys find a haven for prayer, worship and learning.

War against God

Imam Khaled Mahmood from the Ministry of Endowments, believes the occupation’s targeting of mosques is part of its hateful religious war and war against God, which will bring about destruction.

He points out the occupation is lying about the alleged justifications for targeting mosques, it is destroying them because it does not want places of worship in which boys and young men learn about their religion. From there, they graduate as strong men loyal to everything they do.

Mahmoud added the attachment of families, young men, boys, and even women to mosques prompts them, immediately after the bombing of each mosque, to cooperate to establish a prayer hall, perform prayers inside it, and initiate memorization circles.

The mosques of the Strip produced thousands of memorizers of the Holy Qur’an, and this is what frightens the occupation that there is a Qur’anic generation whose faith cannot be shaken and whose beliefs solid and what was destroyed will be reconstructed, Qur’anic verses will be re-established on these ruins, and the generation will set out again to confront the occupiers until they are swept away.

The above article on the destruction of Gaza mosques reproduced from Arabic from the Palestine Information Center website.  

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Israeli Army Forces Thousands Flee Khan Younis

Thousands of Palestinians are fleeing from the east of Khan Younis under heavy Israeli attacks. 

They are running out of the city on foot and quickly while most of them don’t know where to go. These people are already displaced and have moved more than once.

The displacement of people – some say tens of thousands – is trending with video images.  

“Why is this happening to us” a displaced woman hurriedly on the move with her children  from Khan Younis said. 

“Look at the kids, they are holding toys, toys not rockets…” she’d added.

“What are these kids holding, are they holding rockets, you tell me, another one added.

The Israeli army says they are moving into the already destroyed city to look for Palestinian armed operatives but who are nowhere to be found. 

Here, it is just women and plenty of little children on the move. 

This is a surprise invasion that is being backed by Israeli warplanes who are firing at homes, places and people in the streets, on hospitals and those simply seeking to seek shelter and staying out of harms way.

But in the central regions of Gaza there are know safe areas. The new missiles and bombs have started people moving again mostly to the east of the Gaza Strip to Dier Al Balah which is already under Israeli attack.

Reports say there are 45 reported deaths in and around Khan Younis. Around 40 killed have been taken to the Nasser Hospital in Khan Younis as well as around 150 injured. 

Eyewitness reports say that the hospital halls are full with patients in corridors while most of those injured were shot in the head and chest with case of people whose intestines falling out of their stomach.

The scenes are harrowing. Meanwhile an Israeli drone targeted a journalists’ tent within the grounds of Shuhada’ Al-Aqsa Hospital in Deir Al-Balah. The attack resulted in the deaths of two individuals and injured several others according to the Al Quds News Network.

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Living in a Tent: Gazans Pour Out Their Woes

Across vast agricultural lands and along the coast in central and southern Gaza, tens of thousands of tents have become shelters for hundreds of thousands of Palestinians displaced by the ongoing, bloody Israeli war for the 10th consecutive month.

Once a symbol of the Nakba (catastrophe) and displacement for more than seven decades, the tent has now become a dream for thousands of displaced families in Gaza, despite the harsh living conditions it imposes.

What is it like to live in a tent? This question might seem devoid of emotions and disconnected from the harsh realities of Gaza amid the Israeli genocide that has taken many Palestinian lives but failed to break their will and determination to cling to their land. However, the  question is crucial to understand the extent of the Palestinian tragedy and resilience.

The Palestinian Information Center (PIC) interviewed some of those that were displaced and are now living in tents to see the harsh situation they are now under.

Quest for a tent


Whilest all those interviewed speak of the difficulty of living in a tent – suffering the harsh hot summers and cold winters – for many of the displaced, the tent has become a dream come true as it is easily hoisted and dismantled quickly. This is important for those displaced who needed to move more than once because of the Israeli army gunfire, tanks, drones and warplanes.

Mohammed Said said he bought a tent for 1,200 shekels ($330) after he could no longer bear living in a “khas,” a makeshift shelter made of wooden sticks covered with nylon or any other available material.

He explained a khas provides no privacy because of the mostly nylon material its made of and its impossible to move when forced to relocate. Thus, he went for a tent, having relocated at least twice already.

Various NGOs provide tents for free, but with demand shooting up some of the tents have started to be sold, forcing people to buy them due to the lack of alternatives. Today tents vary in shape and size, according to how much you want to pay.

Finding a place to set up the tent
After getting a tent, the second challenge is to find a place to set it up. Such areas are currently limited to around Khan Yunis and Deir al-Balah.

Khaled Al-Masri said he had to move his tent several times to be close to water sources and/or the scarce aid.

“Today, there are camps made up of a group of tents overseen by an association or individuals’ initiatives to provide some aid, ensure water access, and establish shared bathrooms. Other tents are set up randomly on agricultural land and near destroyed homes,” he said.

Life in the tents


Living in tents are tales of pain and suffering, varying according to the family’s resources, number size, tent location and the supervising entity.

A small family with a tent in an area receiving aid can adapt better and suffer less compared to an extended family with a small tent in an area lacking in services.

With the scorching summer heat, living in a tent among hundreds of others in Gaza feels like a living hell said  Amani Hamdan.

Hamdan told PIC she was forced to live in a tent on a land of a friend of her husband.  She is joined by her mother-in-law, disabled sister-in-law and her four children.

 “We relocated at least seven times from Khan Yunis since our house was bombed. Initially, we had no tent and suffered much until we managed to obtain one, and its only advantage is it can be unhooked easily if we need to move again.

Living in a tent is harsh and difficult, a  primitive life. And with no walls, and privacy, our voices reach the people in the tent next door and theirs reach us,” she added.

Suffering in tents


“We can hardly move around inside the tent, some  sleep on mattresses, some without, part of the tent holds food supplies. The temperature is scorching, forcing us out of the canvas. In winter, we were drenched by rain; now, the heat is unbearable, but we thank God for what we have,” Hamdan added.

“We cook on fire outside the tent, bake bread in a shared oven, share a bathroom, and bathe rarely, needing prior coordination with the other tent partners. The children start their morning search for wood, while my husband travels long distances for water that is sometimes brought by volunteers. Life has become primitive with no kitchen, bathroom, or water faucets.”

What is a tent?


After enduring the harsh tent life for months, engineer Mohammed Munir wrote about its meaning, “To burn while sitting inside, to suffocate with no air or cooling. It’s like a greenhouse during the day.”

 “A tent means living on the ground, separated only by fabric, coexisting with all the insects of the earth as you are now their guest,” He wrote on Facebook.

“Normal activities become complicated, like taking a nap or a bath, walking comfortably, sitting peacefully, feeling safe, or sleeping without back pain from the hard ground, all of our dreams are now out of reach.

A tent means no privacy, speaking in whispers inside your tent while your neighbor hears you. With tents set up on sand and agricultural land, it means living with all types of insects and with no hygiene,” Munir concluded.

The meaning of a tent


“A tent means having no wall to lean on, no private life,” Sama Hassan wrote.

 “Displacement means not to live in safety or stability. We first moved from Gaza City to the north in search of ‘fake’ safety until the missiles to land on us. We then fled to southern Gaza in the first Friday of the war and stayed in Khan Yunis for two months, then moved to Rafah when the city was invaded in early December 2023.

 With each relocation, I lost a thread of my privacy, becoming more displaced and homeless like thousands in Gaza. A tent is harsher than a shared room in a stranger’s house as the bathroom is either within the tent, set up primitively, or shared, half a kilometer away, established by a charity. If a woman needs to use it at night, she must wake a man to escort her,” she ended by saying.

Life in a tent is hard for women, who must fully dress as they usually do when they go out of the house. She maintains dressed at all time despite the heat, lack the freedom of movement. In the tent, fires are lit, cooking is made, washing dishes, with large water containers placed in the corner.

Bathing in a tent involves women surrounding the one washing with thick blankets, like forming a small tent within the main tent, with the woman hurrying before the others tire of holding the blankets.

If living in a tent is already insufferable, doing so amid the ongoing Israeli genocide and bombings is even more so, because the strikes continue targeting as what happened to us in Rafah and Khan Yunis. This is beyond words.

In recent months, Israeli bombs have burned tents and killed dozens, leaving survivors to search for the remains of their their loved ones before finding a new place to set up another tent if one is available, continuing their struggle.

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