Syria: 10 Days That Shook The World

Dr Khairi Janbek

Without much ado, the western media is currently preoccupied with this question: Are the Syrian rebels Jihadis? This is while the Arab media appears to be in a state of euphoria about the Syrian rebels seen as liberators. The issue however is about two perspectives, the first being cautious about the next phase for the country, and this is for understandable reasons, while the second reflects optimism for the next stage and also for understandable reasons.

Now, the fear of dividing Syria on ethnic and sectarian grounds has its blueprint in the colonial history of Syria and certainly not a product of today and/or creative chaos utterances.

Looking back

In fact, on 1 July, 1922, the French colonial authorities divided Syria into federal statelets: statelet of Damascus, statelet of Aleppo, statelet of the Alawites, and the statelet of the Druze. Of course, the idea was that the country would be easier to rule and a regional and a sectarian balance would guarantee political stability. Of course, the Kurds were outside this formula as they were struggling to create an independent state of their own.

But what about Syria now, to paraphrase John Reed, after the 10 days that shook the world. Indeed, the two regional police stations in the region, Turkey and Israel seems to be gaining major influence in the current affairs, while the third police station, Iran, has lost out in this formula.

Rivalry

For all intents and purposes, no one is naive enough to think that the march towards Damascus could have occurred without Turkish support, and the Israeli foreign minister has confirmed that talks were held between his government and the Druze as well as the Kurds of Syria, whom he described as having good relations with them.

But what about the Russians? One would venture to say that they are like to stay in Syria as most probably, paying guests of the new Syrian government, renting their military installations from them.

Undoubtedly, no matter how much we can be optimistic about the future of all-inclusive democratic Syria, we will always reluctantly fall back on our cognitive dissonance regarding the case of Iraq, and make the mistake of comparison with the post-Saddam era of terrorism, sectarianism an ethnic strife.

This is simply because, we forget that in Iraq there was superpower which brought down the regime and destroyed all the functioning institutions of the country favoring when religious Islamic sect over another, and supporting one ethnicity against others. While in Syria, its the Syrians themselves brought down the Ba’ath regime.

On the face of it, the rebels don’t seem to want to be the new masters of Syria and they are working very hard to protect and preserve the functioning institutions of the country, and claim their adherence to pluralism and for an all inclusive new regime.

But two important questions remain outstanding, and only time will tell how these will unfold: To what extent will there be Turkish and Israeli influence on the emerging regime, and more importantly, what would be the share of those two police stations of the country?

In other words, how will Turkey perceive the future of the Kurds in Syria, and where does Israel see its border posts with the “new” Syria?

In all likelihood, the rebels will keep their word of wanting a stable pluralist Syria, but let us not forget also, that a future spark of ethnic, regional or sectarian conflict, will very likely turn all into extremists in the country.

Dr Khairi Janbek is Jordanian commentator based in Paris.

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Religion, Nationalism, Middle East Style!

Dr Khairi Janbek 

When you consider yourself as a member of the greatest group in existence, irrespective of its characteristics, it is only natural to assume that the values of this group are the greatest, and consequently, the only valid values which are permissible to hold.

However, we must not delude ourselves, because religion cannot be neatly put in the pigeonhole as a moral, or personal spiritual force, for the very ancient nature of organised religion has given it a powerful role in defining peoples personal and group identities, 

in other words, religion plays a national as well as personal, moral, and spiritual roles.

Nationalist and religious identities are both manifestations of the need for belonging, as people have the basic need to belong, a need which can be expressed in inclusive or an exclusive way leading to serious consequences.  

Dualism

In the context of the Arab world, dualism has ruled supreme, the choice has always been, either religion or nationalism, but Iran, Israel and Turkey, have managed to fuse religion into nationalism.  Each one of those countries, reflecting on themselves individually, thought of themselves as great nations, consequently, this meant that great nations require great religions, and not only that, but their own perspective of their own faiths can only be the true path.

The Arab world till now, shows that religion and nationalism remain irreconcilable, which makes it difficult for the Arab individual to understand Iranian, Israeli, and Turkish societies.  

In fairness however, one must say that, the reluctance of any Arab state to claim representation of Islam is very likely to bring severe opposition from both Islamists and nationalists. 

Therefore by separating Islam from nationalism, the individual Arab state strengthens its own brand of legitimacy, and as we see, every Arab state is comfortable with the abstract notion of an Islamic Umma (greater nation) in as much as it is comfortable with the abstract notion  of Arab Umma (greater nation).

Dr Khairi Janbek is a Jordanian writer based in Paris and the above opinion is that of the author and doesn’t reflect crossfirearabia.com. 

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Domination Space For Common Space

By Dr Khairi Janbek

When we think of contemporary Iran, one always believes that the Arab Middle East had always been dominated by the three Non-Arab American allies; Iran under of the Shah, Turkey and Israel.

One thinks that those “neighborhood police stations’ were the guarantors of stability through their convergence, and at times contradictions, in the age of Cold War and oil. However, the Shah of Iran was deposed and the Anti-communist Cold War ended, but that didn’t mean that oil stopped becoming important nor that Russia and China were no longer threats.

One would say, that the rehabilitation of Iran and possibly turning it into a negotiations partner aims at keeping the third angle of the police stations triangle going, because non of the Arab countries, no matter how much they tried, could never replace Iran, because no Arab police station is permitted to emerge as a third angle.

Having said that, it would be beyond naive to think that the expansion of Iran’s power and influence happened by stealth or escaped the notice of the US and NATO.

After after all Iran grew to become a Red Sea country through its influence on the Houthis in Yemen, a Mediterranean country through its influence in Syria as well Lebanon through Hezbullah and the major Gulf country through its supporters in Iraq. 

In fact this Iranian domination of space is what has created a common space between all its long-arm organisations in the region.

Essentially, if we compare Iran to an octopus, all those various groups are its tentacles, and they all serve the purpose of Iran’s strategic interests, albeit not through a push-button approach, but through not taking any action which would not please their Persian master.  

Of course, this puts Iran in a strong position to be a major player in the region and an inescapable negotiations partner for the US, which is also convenient for the Americans, in order to remind their Arab allies who is their protector in a region policed by Turkey, Israel and Iran.

Of course this takes us to the point of saying that, for all intents and purposes, for the Americans a trusted adversary is more important than distrusted friends, and that it would be absurd to think that all those long arms of Iran in the Arab world can be amputated by military means; they certainly can be weakened, but without the consent of Iran and without the right price, so long as it remains behind them, nothing much can change.

At this point, from what one can only see, is that no one in their right mind or otherwise, will permit a war to emerge in which Israel is pitted against Iran and the US as well as NATO putting all their weight behind Israel and forcing the Arabs to choose their camp.  

That would be the scenario of the end of the world as we know it, or with major civil wars in the Arab countries controlled by the tentacles of Iran, and which no one wants.

Dr Khairi Janbek is a Jordanian writer based in ParisFrance

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Massacre: 20 People Killed in Israel Strikes of Gaza School

At total of 20 Palestinians were reportedly killed and dozens more wounded in an Israeli airstrike that targeted a Al Falah School sheltering displaced families in Al-Zeitoun neighborhood that lies in the south of Gaza City.

In between those killed were 13 children and 6 women while 30 people were injured including nine children.

The school was hit by two Israeli missiles with the impact so vast that many of those killed were turned into pounds of human flesh. In one case a fetus was blown out of a woman who was killed in the process.

The injured were taken to the Al Ahli Baptist Hospital where doctors are calling for blood donations.

Mahmoud Basal, spokesperson for the Civil Defense, confirmed the death toll, stating: “Twelve children and six women were killed in this horrific massacre by the Israeli occupation forces at the Zaytoun School, which was home to thousands of displaced civilians.”

The Government Media Office in Gaza labeled the attack as a horrific massacre, emphasizing that 30 people were injured, with many suffering from severe burns, amputations, and other life-threatening injuries. Two people remain missing under the rubble of the destroyed school.

Meanwhile Fahrettin Altun, Director of Communications for the Turkish Presidency, condemned the world’s silence regarding the ongoing Israeli genocide in Gaza.

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Aysenur: Heroic Martyrdom

By Khaled Nusseibeh

She graced the hallowed soil
With the wanton spilling of her noble blood
Aysenur stands at a towering height
Carving in Palestine’s memory a story of heroic martyrdom
She answered the beckoning call of tremendous injustice
To stand in solidarity against iniquitous occupation
In the environs of the blessed city of Nablus
In the contiguous hamlet of Beita
The mischievous sniper’s fire targeted her
Inflicting the dying day on her living soul

Shall we sing an ode or an elegy?
To mourn the passing of Aysenur
Daughter of great Turkey and America
Whose only wrongdoing was to stand by
Those protesting nefarious and illegal settlement
Of the holy soil marking a day of immense grief
At the death of a righteous warrior
Struggling to lift injustice and affirm an incontrovertible truth
That Palestine is the abode of the steadfast and brave
Who show tremendous courage in the face of injustice
Only to rise from the ashes and light the torch of freedom and justice

Khaled Nusseibeh is a translator, writer and a poet with several published poetry collections to his name. He holds a BA and MA Degrees from Colombia and Princeton universities in the USA. Mr Nusseibeh was born in Amman in 1961 and is a Jordanian of Palestinian origin.

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