Israel Ethnically Cleanses South Lebanon

By Lylla Younes

BEIRUT—On March 28, George Saeed, 62, and his 24-year-old son Elie were driving back to their home in Debel, a village in southern Lebanon close to the border with Israel. It was a route Saeed knew well. He ran a small laundromat beneath his house, where he washed uniforms for a Polish unit in the United Nations peacekeeping force stationed in the nearby village of Tiri. The trip from Tiri used to take a few minutes, but after the main road was bombed by the invading Israeli military he had begun taking a longer route through the neighboring village of Rmeich.

That afternoon, villagers saw George’s car pass through Rmeich and enter Debel, disappearing along the village’s steep, winding roads. When they were roughly 60 meters from their house, the crackle of gunfire rang out, followed by the blare of a stuck car horn.

Elie Louqa, Saeed’s nephew and the former mayor of Debel, was in Beirut when he got a call from his brother describing what had happened. He began contacting UN peacekeepers (UNIFIL), the Lebanese Army, and the Red Cross, asking them to reach the car. Both the Red Cross unit in Rmeich and the nearby UNIFIL contingent told Louqa they could not secure permission from their superiors to move.

After about 90 minutes, a group of young men from the village decided to go themselves. Carrying white blankets and mattresses to signal they were civilians, they reached the site of the attack and found the father and son dead inside their bullet-ridden car. They pulled the bodies out and carried them to the village cemetery for burial.“You won’t find a man with cleaner hands. He was generous to a fault,” Louqa told Drop Site News. “Go and ask the people of our villages who George Saeed was.

”The killings were just one in a series of attacks on residents of several villages along the southern border who have chosen to remain in their homes despite repeated sweeping displacement orders by the Israeli military covering all of southern Lebanon.

Earlier this week, the Lebanese army announced its forces had withdrawn from southern border villages, leaving residents without even the semblance of protection. At least six Lebanese soldiers have been killed by Israel over the past month. The army said its troops had to “reposition” as they were being encircled and cut off from their supply lines but claimed it continued to “stand by residents” by “maintaining a group of military personnel” in the villages. What this meant in practice, according to residents, was that soldiers from the area could stay in their homes provided they did not wear army uniforms or carry arms.

“We don’t know why the army made this decision,” said Boutros al-Rai, a local farmer and civilian administrator. “For us, its presence made us feel protected.”Drop Site News is reader-supported. Consider becoming a free or paid subscriber.

Lebanon is being ravaged as Israel’s escalated assault enters its second month. More than 1,300 people have been killed, including over 120 children, and over 4,000 injured in a relentless onslaught. Israel has issued displacement orders covering around 15% of Lebanese territory and more than 1.1 million people—about a fifth of the country’s population—have been forced from their homes. Emergency workers have also been increasingly targeted, with over 50 killed over the past four weeks.

Despite a ceasefire agreement in November 2024, Israel continued to carry out near daily attacks and occupied five hilltop positions on Lebanese territory. When Hezbollah fired rockets into Israel on March 2 in solidarity with Iran after the U.S. and Israel launched a war on Tehran, Israel launched a full scale aerial assault and ground invasion on Lebanon.

Israeli Defense Minister Israel Katz announced on Tuesday that the Israeli military plans to occupy the entire area south of the Litani River and will not allow hundreds of thousands of residents to return to their homes, making a reference to areas in Gaza that have been completely razed in the genocide. “The return of over 600,000 residents of the area south of the Litani River will be completely prohibited until the safety and security of residents of the north is ensured, similar to the model of Rafah and Beit Hanoun in the Gaza Strip,” Katz said.

The Israeli military also appears to be engaged in a campaign to ethnically cleanse southern Lebanon of its Shia residents. Around three weeks ago, Israeli military officials called the heads of a cluster of majority Christian villages in southeastern Lebanon and ordered them to force out any “displaced people” that had taken refuge there, according to a municipal official in one of the villages, who spoke to Drop Site on condition of anonymity. “Displaced people” was a thinly-veiled reference to Shia residents who had been forced to flee nearby towns like Khiam.

U.S. Ambassador to Lebanon Michel Issa used explicitly sectarian language two weeks ago in referencing Israel’s military campaign in the south. “We asked the Israelis to leave the Christian villages in southern Lebanon and requested that the army keep a unit stationed there,” Issa said in a meeting with Maronite Patriarch Cardinal Mar Bechara Boutros Rah.

Over the past week, the Israeli military made a new round of phone calls to leaders in majority Sunni villages Chebaa and Kfarchouba, warning them to not accept any non-locals into their village. Mohammad Hammoud, a spokesperson for the town of Chebaa, confirmed the authenticity of a video circulating online showing a call received on Tuesday by local leader Ibrahim Nabaa. Over the phone, an Israeli soldier warned that the village would be targeted if officials failed to keep resistance fighters out. Hammoud said that the municipality had organized a small police force to conduct patrols at night and make sure no outsiders entered—measures that, he hoped, would spare residents their homes and land.

As part of its invasion of southern Lebanon, the Israeli military is in the midst of a scorched earth campaign, systematically destroying homes and civilian infrastructure in border villages. Louqa, the former mayor of Debel, said he fielded frantic calls on Wednesday from village residents who told him that occupation forces had begun to blow up homes on the village periphery. The homes were empty, he explained, because in times of war, residents often move closer to the village center for safety.

“These homes are in Debel—not on the outskirts, not kilometers away,” Boutros al-Rai, a local official told Drop Site, adding that at least 10 houses had been demolished on Wednesday alone. “They’re blowing them up one by one. We don’t know why or how.”Around 1,700 people remain in Debel, according to al-Rai, down from 2,500 before the war. Once the escalation began on March 2, residents started making trips to the nearby village of Rmeich to buy essential goods. But after the killing of George and Elie Saeed last week, and without any support from UNIFIL or the withdrawn Lebanese army, that route was no longer considered safe.

“People have supplies for a week or two,” al-Rai said. “They rely on each other. But it’s not enough for much longer.”

Access to medical care is also severely limited. In Rmeich, where about 6,000 people remain, there is no hospital. Residents depend on coordinated evacuations, typically requiring approval from the Lebanese Army as well as UNIFIL, which then communicates with Israeli occupation forces.

Elie Shoufani, a local official and Red Cross volunteer, said the process is inconsistent. “Sometimes we get permission quickly, sometimes we don’t.”Earlier this week, a 48-year-old man, Paul Mu’awwad, went into cardiac arrest and died before he could get treatment. “We didn’t get permission to take him for emergency care,” Shoufani said, adding that Mu’awwad had left behind a wife and six children. “If we had been able to reach a hospital, he might have lived.

”Over the past month, residents in Debel, Rmeich, and nearby Ein Ebl have relied largely on aid convoys from the International Committee of the Red Cross, which in the past have been accompanied by the Lebanese army.

“Now that the army has left, we don’t know what will happen,” Shoufani said.UNIFIL troops have also limited their movement after Israeli airstrikes killed three Indonesian peacekeepers in southern Lebanon over a 24 hour period last week. Residents say this has further reduced their options.

“All we ask is for a way to move the injured or reach medical care,” Louqa said. “A mechanism to respond when we call. God will take care of the rest.”Al-Rai described the difficulty and humiliation of displacement in a state with overburdened shelters and skyrocketing rents. More than anything, he worried that if he abandoned his home, it would be destroyed by Israeli occupation forces. He, like the others in his village, was determined to stay put.

“These are our homes, our livelihoods, our villages, the homes of our parents and grandparents,” he said. “These are not places that can be left behind.” Drop Site

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

Related Posts

Living With The Dead: Gazan Families Forced to Make Homes Among The Graves

In Gaza, even the cemeteries are no longer reserved for the dead.

CROSSFIREARABIA – In Gaza, even the cemeteries are no longer reserved for the dead.

Between headstones and freshly turned earth, Palestinian families have stretched sheets, driven wooden poles into the ground and erected makeshift tents. Children carry water through rows of graves. Mothers cook whatever food they can find beside burial plots. Washing hangs between tombstones. At night, families retreat behind thin pieces of cloth, surrounded by graves because, after repeated displacement, they say there is simply nowhere else to go.

The extraordinary sight is now part of Gaza’s displacement crisis: Living families making temporary homes in places built for the dead.

In Khan Younis, Deir al-Balah and elsewhere in the Gaza Strip, cemeteries and their surroundings have become last-resort shelters for Palestinians whose homes were destroyed or who were ordered to leave areas where they had already sought refuge.

The Palestine Information Center documented the Abu Samak family sleeping on the ground between graves in Al-Sawarha cemetery in Al-Zawayda, central Gaza, after they were forced from their home east of Deir al-Balah. The family said areas to which displaced people had been directed were already packed, leaving them with few choices. Father Adham Abu Samak summed up the family’s predicament with a question heard repeatedly across Gaza: Where are we supposed to go? 

Another displaced woman, Ibtisam Abu Amra, told the Palestine Information Center that her family fled from Abu Arif east of Deir al-Balah and eventually ended up in a cemetery in the centre of the city. She described displacement as taking the children, elderly relatives and whatever possessions could be carried and heading towards an unknown destination. When every alternative was exhausted, she said, the cemetery was what remained.

Ten Children Living Among the Graves

One of the clearest recent examples comes from the Al-Namsawi area of Khan Younis.

In July 2026, Al Jazeera documented the family of Mazen Younis, who, with his wife and children, had been living inside a cemetery in the Mawasi area of Khan Younis for around a year and a half.

The family had originally lived in the Al-Manara neighbourhood before successive displacement forced them elsewhere. Eventually they reached the cemetery.

Their “home” consisted largely of fabric screens erected between graves.

There was no normal kitchen, reliable water supply or the basic infrastructure associated with a house. Younis, who suffers from heart disease, relied on his young daughters to bring water to the family, even when the available water was not suitable for drinking.

Instead of attending school, the girls spent part of their day fetching water and walking to a takiyya, or community food kitchen, to collect meals.

Even that food, the family said, was insufficient.

Younis’s wife said there was no cooking gas or many of the other necessities normally found in a household. The children travelled daily for food and water while the family endured the heat, insects and the psychological strain of living surrounded by graves. The report also described rodents and scorpions as part of the family’s surroundings.

It is an existence reduced to its most basic components: Something overhead for shade, something beneath the body for sleeping, a container in which to carry water, and, when available, a pot in which to heat or cook food.

A Tent Becomes the Entire House

Reporting by the Gaza-based Safa News Agency provides another window into what happens when a family’s entire domestic life is compressed into a tent.

Displaced Palestinian Mardai Shahada described the tent as simultaneously the family’s house, bedroom and kitchen — their whole existence confined to cloth and plastic incapable of properly protecting them from the summer heat or winter cold. , Safa, the Palestine Press Agency has documented families patching worn tents with nylon and thread simply to keep some protection between themselves and the weather.

Other Safa reporting describes displaced people sitting beside plastic tents, storing water in buckets and improvising shelters from whatever materials they can obtain. During extreme heat, tents can become almost impossible to remain inside during daytime, while insects and even snakes have been reported around sleeping areas. ⁠

Winter presents the opposite problem.

Gaza’s Civil Defence told Safa that 1,542 tents were flooded by rain in just two days around the beginning of January 2025, with water rising above 30 centimetres in some locations. Bedding and personal belongings were soaked and some displaced people suffered severe shivering from the cold.

For families living in cemeteries, these same problems are compounded by the environment around them. There are few proper drainage systems, bathrooms or established water points designed for hundreds of people to live there.

Cooking Beside Graves

Life continues because it has to.

Families collect drinking and washing water in plastic jerrycans and buckets. Food comes from humanitarian assistance when available, community kitchens, relatives or whatever can be purchased at increasingly difficult prices.

Cooking is often improvised.

With kitchens destroyed and fuel scarce, displaced families across Gaza have relied on small fires and makeshift cooking arrangements beside their tents. Safa described families in displacement camps gathering around fires at night during cold weather.

Inside the cemeteries, domestic objects consequently appear in surroundings where they would once have seemed unimaginable: Cooking pots, plastic bowls, mattresses, blankets, clotheslines, water containers and children’s belongings sitting beside gravestones.

A cemetery ceases to function exclusively as a burial ground. It becomes a neighbourhood — but one without the services of a neighbourhood.

Toilets Are Another Problem

Sanitation is among the least visible but most serious difficulties.

There are generally no household bathrooms for families who pitch tents inside or beside burial grounds. Displaced people depend on whatever communal facilities exist nearby, improvised latrines or rudimentary pits.

The shortage of proper sanitation can create another danger.

In July 2026, Al Jazeera reported that a displaced Gaza resident trying to enlarge an absorption pit for wastewater beside his tent in Gaza City’s Sheikh Radwan neighbourhood unexpectedly uncovered the body of a child who had previously been buried there when the area was being used as an improvised wartime burial site.

The incident illustrates the extraordinary overlap that has developed between displacement and burial in Gaza: People are sometimes living on land where emergency graves were dug during earlier stages of the war.

Cemeteries Within Cemeteries

The crisis is made more complicated because Gaza’s burial system itself has been transformed.

Sanad News Agency, citing the Euro-Med Human Rights Monitor, reported in September 2024 that around 29 major improvised mass burial locations containing more than 3,000 bodies had been identified, while more than 120 smaller improvised mass graves containing three or more people had been created across Gaza since October 2023.

Sanad has subsequently reported efforts to remove bodies from some of these temporary wartime burial grounds and rebury them in established cemeteries. In December 2025, for example, Gaza Civil Defence said 94 bodies were removed from an improvised cemetery in Sahaba Street in Gaza City as part of a wider effort that had involved moving the remains of thousands of people previously buried in emergency locations.

The result is a landscape in which the distinction between residential space, displacement camp and burial ground has repeatedly been erased.

Hundreds of Families Around One Khan Younis Cemetery

There is no reliable, comprehensive figure for how many Palestinians are currently living inside cemeteries across the entire Gaza Strip. Numbers vary according to location and repeated displacement, and families may enter or leave a site after evacuation orders, attacks or changes in military control.

It would therefore be misleading to put forward one precise Gaza-wide number.

What can be documented, however, is that the phenomenon extends well beyond a handful of isolated families.

The Palestine Information Center reported that an area around the Turkish cemetery west of Khan Younis contained hundreds of displaced Palestinian families. During an Israeli military incursion in July 2025, many fled again, leaving behind fragile tents and small quantities of food and possessions. The same report described torn tents, scattered belongings and burned food after the troops withdrew according to the Palestine Information Center.

Al Jazeera reported in July 2026 that hundreds of displaced families had erected tents in and around cemetery areas in Khan Younis, while its correspondent referred more broadly to thousands of families being driven towards cemetery areas during successive waves of displacement.

The distinction is important: Hundreds of families have been specifically documented at individual cemetery locations, but there is no authoritative census establishing the total number of people sleeping in cemeteries throughout Gaza.

Even the Cemeteries Are Not Safe

Seeking shelter among graves does not guarantee protection.

In July 2025, the Palestine Information Center reported an Israeli ground incursion around the Turkish cemetery, slaughterhouse area and outskirts of Mawasi in Khan Younis. Tanks, artillery and bulldozers entered an area where hundreds of displaced families had been sheltering, forcing people to flee once again. Residents later returned to find tents destroyed and possessions scattered.

The same report cited Gaza’s Ministry of Religious Endowments as saying around 40 cemeteries had at that stage been completely or partly damaged during the war. More recent reporting by the Palestine Information Center, citing Euro-Med Human Rights Monitor, said in March 2026 that its analysis of 62 official cemeteries found 39 completely destroyed and another 19 partially damaged, leaving only four without documented damage — figures attributed to the rights organisation.

That makes the choice of a cemetery as shelter particularly bleak.

Families do not move there because they believe a graveyard is comfortable or safe. They move there because a cemetery may contain one of the few remaining pieces of ground on which nobody is demanding rent and where a tent can still be squeezed between other displaced families.

Living Beside Death

For adults, living among graves carries its own psychological burden.

For children it can be worse.

They play where bodies are buried. They walk between graves to fetch drinking water. After sunset, darkness, stray dogs, insects and the presence of the dead can turn the surroundings frightening.

Yet by morning the ordinary routines begin again.

Someone searches for water.

Someone goes to the community kitchen.

A mother washes clothes or dishes with the small amount of water available.

A fire is lit.

Children emerge from tents.

Blankets and mattresses are rearranged.

And families who once lived in houses try to reproduce the smallest elements of home in a place never intended for the living.

Gaza’s cemetery dwellers are therefore not simply another image of displacement. They represent something more disturbing: The exhaustion of alternatives.

When homes disappear, schools become shelters, shelters are overcrowded or attacked, rent is unaffordable and every supposedly safer area fills with tents, eventually even land belonging to the dead becomes valuable living space.

For some Palestinians in Gaza, the question is no longer whether anyone should have to live in a cemetery.

It is much simpler.

Where else can they go?

The above feature article is written with the help of AI based on specific information fed about Gazans being forced to seek shelter in cemetries. It’s posted on crossfirearabia.com with full links and references.

Continue reading
Palestine in Color Dresses

Imtiaz Abu Awad writes:

Palestine is a land steeped in history, its civilizations and peoples existing thousands of years before the advent of the Abrahamic religions. It was home to the Canaanites and other peoples of the region. Therefore, the history of Palestine does not begin with Judaism, Christianity, or Islam; these religions arrived later in a land with a history and civilizations rooted for millennia. The Palestinians today are an extension of this land’s accumulated history. It is unacceptable to reduce Palestine to a single religious narrative or to deny the roots of a people who have lived there generation after generation. Justice today lies in preserving the Palestinians’ right to their homeland, their dignity, and their security, along with the right of all to peace.

Continue reading

You Missed

Albanese Calls For World Force to Protect Civilians in Gaza, West Bank

Albanese Calls For World Force to Protect Civilians in Gaza, West Bank

40 Million Tons of Rubble: Gaza Ministry Faces Challenges in Removing it

40 Million Tons of Rubble: Gaza Ministry Faces Challenges in Removing it

Join The Queue For The Drops

Join The Queue For The Drops

‘My Way Out of Insanity’

‘My Way Out of Insanity’

The Child, Tree and The Dark

The Child, Tree and The Dark

Palestinian Dr Held Over Social Media Posts Suffers Heart Attack in Israeli Detention

Palestinian Dr Held Over Social Media Posts Suffers Heart Attack in Israeli Detention