Ahmad Al Sharaa: From Khaki-wear to a Blue Suit

With the fall of the Assad regime, Syria has turned a new page, with the opposition forces now holding the reins of the country .

An 11-day-long opposition blitzkrieg forced Bashar al Assad to flee to Moscow, dealing a death blow to the regime after 13 years of the brutal war.

Though various revolutionary groups fought for this decisive moment, Hayat Tahrir al-Sham (HTS), which means Levant Liberation Committee, emerged as a dominant force under the leadership of Ahmed al Sharaa, also known by his nom de guerre Abu Mohammed al Jolani.

The US and its Western allies has designated the HTS as a terrorist organisation, putting a bounty of $10 million on his head, which was lifted recently.

But the 42-year-old Syrian leader has emerged as an indispensable force, wielding strong influence over the war-ravaged country. In late December, Sharaa met Turkish and Ukrainian foreign ministers as well as top diplomats from the US and the UK, signalling that he is the de facto leader of the new Syria.

Sharaa had a joint press conference with Turkish Foreign Minister Hakan Fidan, during which the top Turkish diplomat “thanked” the Syrian leader for his “friendly” welcome to the country.

“I saw that he (Sharaa) and his friends had very clear ideas about the establishment and transition process of the new system,” said Fidan, referring to the transition process from the Assad regime rule to the new government.

Fidan and Sharaa also sat down for a tea stop in Damascus’s famous Mount Qasioun, which overlooks the capital. Mount Qasioun is believed to be the site of legendary events, such as the Biblical and Quranic figure Abel’s murder by Cain.

From a fighter in battle fatigues to a statesman in a Western suit and a trimmed beard, Sharaa’s transformation reflects the changes in the country since the fall of the Assad regime.

Since the beginning of the 11-day lightning offensive against the Assad regime, Sharaa has given several interviews and statements from CNN to Saudi state-owned Al Arabiya TVreflecting a fair degree of moderation in his worldview.

He has pledged to ease sectarian tensions and rebuild the country along the margins of justice and equality. The HTS leader also sent a message to the Western camp saying that “your interests are understood in the new Syria.”

He suggested working with Russia, an ally of the Assad regime, and sent a conciliatory message to Iran, in which he offered to develop a positive relationship even though Tehran fiercely backed Bashar al Assad in the past.

“This new triumph, my brothers, marks a new chapter in the history of the region, a history fraught with dangers (that left) Syria as a playground for Iranian ambitions, spreading sectarianism, stirring corruption,” he said, during one of his first speeches after the overthrow of the Assad regime in Damascus’s Umayyad Mosque, one of the most decorated and oldest Muslim religious structures.

In his latest interview, Sharaa suggested that elections and drafting a new constitution replacing the current Baathist charter will take several years due to the fact that the civil war has led to a large displacement and a lot of disruption in many public services.

A moderate leader?

The Biden administration has also signalled that depending on Sharaa’s path, Washington might consider removing the HTS from the US terror list.

“We have taken note of statements by the leaders of these rebel groups in recent days, and they’re saying the right things now, but as they take on greater responsibility, we will assess not just their word, but their actions,” Biden said on Dec. 8.

In a recent interview, Sharaa urged the Western leadership to lift sanctions because they were “issued based on the crimes” of the Assad regime, which is gone after the opposition victory. As a result, “these sanctions should be removed automatically”, he said.

Not only the US but also regional powerhouses like Türkiye, which has backed the opposition’s democratic aspirations against the Assad regime, also closely watching Sharaa and the new Syrian administration’s ongoing policies.

With an overwhelming majority of Syrians having lost so many loved ones in the brutal war, they are now hoping for a long-lasting peace and a life with dignity and honour.

“I have an advice for him (Sharaa/Jolani), I hope he is smart enough to know it by himself: don’t even try to be the new Assad. The Syrians who did a revolution against Assad, can do it again easily against you as well,” says Omar Alhariri, a Daraa-based Syrian journalist.

“We are looking for the future, being a good part of it. We are waiting for justice,” Alhariri tells TRT World, adding that Sharaa should lead a process in which “Syrians themselves should choose their leaders” in a democratic process.

Sharaa has recently shown his openness to a democratic order, saying the HTS and its armed allies intend to form a “council chosen by the people” and a state operating through institutions.

In March, however, he faced large protests in his previous stronghold Idlib, where protesters accused him of corruption and suppression. It remains to be seen whether his moderate rhetoric will match his future actions.

What is his background?

Born in Saudi Arabia to Syrian parents who are from the Israel-occupied Golan Heights, Sharaa grew up hearing the stories of his family’s displacement.

During the infamous Arab-Israeli War of 1967, Israel occupied the Golan Heights, rendering its inhabitants, including Sharaa’s family, homeless.

Assad’s ouster under the leadership of Sharaa is, in a way, life coming full circle. His father Hussein al-Sharaa was a pan-Arab nationalist, who was imprisoned in the 1970s by Bashar al Assad’s father Hafez al Assad. After his release, Sharaa’s father sought asylum in Saudi Arabia where he worked as an oil engineer.

In 1989, when he was seven-years-old, the Sharaa family returned to Syria’s Damascus. The young Sharaa pursued journalism, studying media.

In the 2000s, the Second Intifada left indelible marks on Sharaa’s life. While his father had cultivated strong ties with the Palestinian armed groups affiliated to the Palestine Liberation Organization (PLO), the young Sharaa established contacts with radical groups like Al Qaeda.

“I started thinking about how I could fulfil my duties, defending a people who are oppressed by occupiers and invaders,” he said during an interview with Frontline in 2021, referring to the Palestinian resistance against Israel.

In the preceding months of the US invasion of Iraq in 2003, he joined the Al Qaeda ranks, fighting against the American occupation.

By the mid-2000s, he was imprisoned by US authorities in Iraq and subjected to difficult conditions in America’s notorious dark sites for at least five years. On his release in 2011, Sharaa stepped into a different world.

The Arab Uprisings were spreading across the Middle East, reaching Syria too. Sharaa quickly joined hands with the anti-regime forces, launching another battle against the Bashar al Assad’s rule in Syria.

Toward being a top operative

After his move to Syria, Sharaa formed Jabhat al Nusra, the Syrian wing of Al Qaeda. In 2013, when Daesh wanted to annex Syria and merge it with the parts it had captured in Iraq, Sharaa rebelled, triggering a fight between the two groups.

While Daesh lost control across both Syria and Iraq thanks to an American-led coalition interference, Sharaa’s Nusra Front survived, partly due to its anti-Daesh stance.

In 2016, Sharaa rebranded his group Jabhat Fateh al-Sham (Front for the Conquest of Syria), indicating that the new structure has its own agenda, straining its ties with Al Qaeda. The next year, he once again changed the group’s name to its current format, publicly saying that the HTS has no connections with al Qaeda.

In the last seven years, Sharaa’s HTS has focused on Syria, increasing its hold over the Idlib province, which was the last opposition stronghold in the country prior to November 27, when the 11-day offensive against the Assad regime began.

TRTWorld

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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