Israel’s War on Truth

By Ramzy Baroud

The killing of seven Palestinian journalists and media workers in Gaza on August 10 has prompted verbal condemnations, yet has inspired little to no substantive action. This has become the predictable and horrifying trajectory of the international community’s response to the ongoing Israeli genocide.

By eliminating Palestinian journalists like Anas al-Sharif and Mohammed Qraiqeh, Israel has made a sinister statement that the genocide will spare no one. According to the monitoring website Shireen.ps, Israel has killed nearly 270 journalists since October 2023.

More journalists are likely to die covering the genocide of their own people in Gaza, especially since Israel has manufactured a convenient and easily deployed narrative that every Gazan journalist is simply a “terrorist”. This is the same cruel logic offered by numerous Israeli officials in the past, including Israeli President Isaac Herzog, who declared that “an entire nation” in Gaza “is responsible” for not having rebelled against Hamas, effectively stating that there are no innocent people in Gaza.

This Israeli discourse, which dehumanizes entire populations based on a vicious logic, is frequently repeated by officials who fear no accountability. Even Israeli diplomats, whose job in theory is to improve their country’s image internationally, frequently engage in this brutal ritual. In comments made in January 2024, Israeli ambassador to the UK, Tzipi Hotovely, callously argued that “every school, every mosque, every second house has access to tunnels,” implying that all of Gaza is a valid military target.

This cruelty of language would be easily dismissed as mere rhetoric, except that Israel has, in fact, according to Euro-Med Human Rights Monitor reports, destroyed over 70 per cent of Gaza’s infrastructure.

While extremist language is often used by politicians around the world, it is rare for the extremism of the language to so precisely mirror the extremism of the action itself. This makes Israeli political discourse a uniquely dangerous phenomenon.

There can be no military justification for the wholesale annihilation of an entire region. Yet again, the Israelis are not shying away from providing the political discourse that explains this unprecedented destruction. Former Knesset member Moshe Feiglin chillingly said, last May, that “Every child, every baby in Gaza is an enemy… not a single Gazan child will be left there.

But for the systematic destruction of a whole nation to succeed, it must include the deliberate targeting of its scientists, doctors, intellectuals, journalists, artists and poets. While children and women remain the largest categories of victims, many of those killed in deliberate assassinations appear to be targeted specifically to disorient Palestinian society, deprive it of societal leadership, and render the process of rebuilding Gaza impossible.

These figures powerfully illustrate this point: according to a report released by the United Nations Office for the Coordination of Humanitarian Affairs, based on the latest satellite damage assessment conducted in July, 97 per cent of Gaza’s educational facilities have been affected, with 91 per cent in need of major repairs or full reconstruction. Additionally, hundreds of teachers and thousands of students have been killed.

But why is Israel so intent on killing those responsible for intellectual production? The answer is twofold: one unique to Gaza, and the other unique to the nature of Israel’s founding ideology, Zionism.

First, regarding Gaza: Since the Nakba in 1948, Palestinian society in Gaza has invested heavily in education, seeing it as a crucial tool for liberation and self-determination. Early footage shows classrooms being held in tents and open spaces, a testament to this community’s tenacious pursuit of knowledge. This focus on education transformed the Strip into a regional hub for intellectual and cultural production, despite poorly funded UNRWA schools. Israel’s campaign of destruction is a deliberate attempt to erase this generational achievement, a practice known as scholasticide, and Gaza is the most deliberate example of this horrific act.

Second, regarding Zionism: For many years, we were led to believe that Zionism was winning the intellectual war due to the cleverness and refinement of Israeli propaganda, or hasbara. The prevailing narrative, particularly in the Arab world, was that Palestinians and Arabs were simply no match for the savvy Israeli and pro-Israeli public relations machine in Western media. This created a sense of intellectual inferiority, masking the true reason for the imbalance.

Israel was able to “win” in mainstream media discourse due to the intentional marginalisation and demonisation of Palestinian and pro-Palestinian voices. The latter had no chance of fighting back simply because they were not allowed to, and were instead labeled as “terrorist sympathizers” and the like. Even the late, world-renowned Palestinian scholar Edward Said was called a “Nazi” by the extremist, now-banned Jewish Defense League, who went so far as to set the beloved professor’s university office on fire.

Gaza, however, represented a major problem. With foreign media forbidden from operating in the Strip per Israeli orders, the Gazan intellectual rose to the occasion and, in the course of two years, managed to reverse most of Zionism’s gains over the past century. This forced Israel into a desperate race against time to remove as many Palestinian journalists, intellectuals, academics, and even social media influencers from the scene as quickly as possible—thus, the war on the Palestinian thinker.

The Israeli logic, however, is destined to fail, as ideas are not tied to specific individuals, and resilience and resistance are a culture, not a job title. Gaza shall once more emerge, not only as the culturally thriving place it has always been, but as the cornerstone of a new liberation discourse that is set to inspire the globe regarding the power of intellect to stand firm, to fight for what is right, and to live with purpose for a higher cause.

Ramzy Baroud is a journalist, author and the Editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, ‘Before the Flood,’ will be published by Seven Stories Press. His other books include ‘Our Vision for Liberation’, ‘My Father was a Freedom Fighter’ and ‘The Last Earth’. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is www.ramzybaroud.net

Jordan Times

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Occupation and Israeli Violence

By Najla M. Shahwan

In the context of Israel’s unlawful occupation and its imposition of a system of apartheid against all Palestinians, and against the backdrop of its ongoing genocide in Gaza, Israeli authorities have been recently accelerating its violations of international human rights and humanitarian law in pursuing its policy of ethnic cleansing in the occupied West Bank.

This policy has been implemented through the forcible displacement of Palestinians in refugee camps, Bedouin and herding communities in the West Bank, as well as the creation and expansion of settlements , acts that amount to the war crime of unlawful deportation and transfer.

Palestine’s Permanent Mission to the UN on June 12 sounded the alarm over the newest largest wave of forced displacement of Palestinians in the occupied West Bank.

During a briefing held by the Palestine’s Permanent Mission to the UN in Geneva, Palestine’s Permanent Representative, ambassador Ibrahim Khraishi, warned of the unprecedented deterioration of conditions in the occupied West Bank amid the upsurge of colonist attacks, colonial settlement expansion, and the ongoing military offensive on the refugee camps of Jenin, Tulkarm and Nur Shams, which has triggered the largest wave of forced displacement in the West Bank since 1967, alongside widespread destruction of infrastructure, homes and civilian facilities.

He stressed that the West Bank was witnessing a dangerous escalation at the political, economic and humanitarian levels due to Israel’s unbridled annexation and settler-colonialism policies, arrests, extrajudicial killings, colonist violence, and the continued withholding of Palestinian clearance revenues.

On his part, UNRWA representatives outlined the latest developments in the northern West Bank, pointing to escalating destruction and the forced displacement of more than 45,000 Palestinians, attacks on infrastructure and medical facilities, and Israeli measures aimed at demolishing the Agency’s premises in occupied Jerusalem.

Israeli authorities have been accelerating annexation through a state-driven campaign of ethnic cleansing targeting Palestinian Bedouin and herding communities in Area C of the occupied West Bank, while committing the crime against humanity of forcible transfer.

The Israeli government has made formal annexation an explicit policy objective .

It has accelerated settlement expansion and land grabs, increased financial and logistical support to settlements, and has armed settlers, thereby enabling a brutal state-sanctioned campaign of settler violence and of forced displacement of Palestinians from Area C.

This area constitutes over 60 per cent of the occupied West Bank and has long been central to Israel’s efforts to control land and demographics, given its natural resources, vital grazing and agricultural land.

Communities in Area C have been facing growing risks of displacement and settlement expansion.

The Jordan Valley and South Hebron Hills have been areas under particular pressure where residents have faced repeated raids, demolitions and damage to infrastructure. Restrictions on access to land and essential services have also increased pressure on these communities and State -backed settler violence and home demolitions have forcibly displaced thousands of Palestinians in, emptying out over 100 villages entirely.

In the Gaza Strip , Israel’s ongoing military operations and evacuation orders despite the ceasefire have displaced roughly 90 per cent of the population (approximately 1.9 million people), with much of the civilian infrastructure destroyed to create long-term buffer zones.

Families have been displaced from their neighborhoods many times – and the last time they were uprooted, they were homeless for more than six months.

Israel’s ‘voluntary emigration’ plan from Gaza is its latest attempt to ethnically cleanse Palestinians from the Strip .

Israel’s defense minister has advanced plans to remove Palestinians from the Gaza Strip through “voluntary emigration”.

Israel Katz said late last May that the plans would take place “at the proper time and in the proper manner”.

Israel’s security cabinet approved a proposal by Katz in March to establish a directorate within his ministry to facilitate “migration” from the enclave.

Despite the Israeli genocide in Gaza, which has killed more than 73,000 Palestinians and wrought utter destruction on the coastal enclave, the vast majority of Palestinians there say they will never abandon their home.

Proposals for the removal of Palestinians from the Gaza Strip have been repeatedly raised during the course of the Israeli genocide.

Though some ministers have framed the move to remove Palestinians as a voluntary option, other Israeli officials have been explicitly calling for forced expulsion, which is a war crime.

Article 49 of the Fourth Geneva Convention prohibits an occupying power from forcibly transferring , deporting or displacing occupied people from an occupied territory while the Rome Statute of the International Criminal Court names deportation by “expulsion or other coercive acts” a crime against humanity.

Ninety-two per cent of Gaza’s homes have been destroyed or damaged. None of its 37 hospitals is fully functional. Aid trucks cut from 4,200 a week to 590 when Israel sealed the crossings in February, families burning trash to cook whatever arrives, children frozen to death last winter for lack of shelter materials Israel would not allow in.

The Yellow Line, the boundary of Israeli control drawn by the ceasefire, keeps moving west, swallowing water points and clinics, with Palestinians killed for approaching a line that approaches them. More than 986 Palestinians have been killed since the “ceasefire” was signed in October 2025.

Amid the expanding Israeli military incursions record levels of settler violence, and impending annexations , the overwhelming majority of the Palestinians in the West Bank and Gaza are fiercely resisting displacement , viewing it as a permanent severing from their homeland .

The writer is a Palestinian author, researcher and freelance journalist and contributed this article to the Jordan Times

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Arabism From The Skies?

By Capt. Osama Shaqman

Ten years ago, I ended my official flight, but I didn’t sever my connection with the skies above. When a pilot retires he doesn’t bid farewell to the sky; rather, he carries it in his memory, in his silence, in his gaze upon the earth, and in his understanding of life, people, borders, and destiny.

For over 40 years, I roared above cities, seas, deserts, and mountains. I saw the earth from a height unseen by eyes bound by the earth, and I saw the Arab world stretching from the ocean to the gulf, separated not so much by mountains or seas, but by politics, disputes, fear, and mistrust. From the skies, borders appeared as silent, lifeless lines, but on the ground, they were transformed into high walls separating brother from brother, and Arab from Arab.

From the cockpit

From the cockpit, I learned that an airplane doesn’t reach its destination through loud voices, nor through mere desire, nor through emotional impulse. It arrives when there is a clear destination, a precise plan, a harmonious crew, vigilant monitoring, mutual trust, and discipline that knows no improvisation. Likewise, nations don’t rise with slogans, nor do they weather storms with speeches, neither do they enter the future with divided decisions, conflicting visions, and a fear of their own disunity that outweighs their own weakness.

The higher I ascended in the skies, the more I felt that the Arab world is vaster than our disagreements, that Arab history is deeper than our crises, and that what unites us is far greater than what divides us. A single language resonates in our hearts, a long history of glory and suffering, a shared religion, civilization, culture, and destiny, and peoples who share similar joys and sorrows, dignity and hope. Yet, an Arab still sometimes needs a long journey to reach his brother, the borders between us remain harsher than the distances, and visas and barriers continue to turn our one nation into scattered islands in a single sea.

Today, as I look back on the years from the vantage point of life and experience, I ask myself: When will we break free from this predicament? When will we realize that division is no longer our destiny, but a costly choice? When will we understand that the world does not wait for the weak, and that nations that fail to unite around their own interests will find themselves vulnerable to the interests of others?

We have seen many Western nations unite after long wars, after bloodshed, conflict, and devastation. They learned from their pain, opening borders, unifying markets, bringing universities closer together, and facilitating the movement of people, ideas, and goods. Yet we, possessing bonds what others lack, still hesitate before taking a step that should be natural: which is that for every Arab to feel at home in any Arab land.

I am not advocating for the abolition of homelands; for every homeland is a memory, a dignity, a flag, and a legacy of martyrs. But I call for a broader Arab horizon, for unity of interests, economic integration, educational continuity, research cooperation, open borders, and respect for the sovereignty of each nation, without this sovereignty becoming isolation or estrangement.

Two wings of a single plane

Algeria remains Algeria, Egypt remains Egypt, Jordan remains Jordan, Morocco remains Morocco, Iraq remains Iraq, the Levant remains the Levant, and the Gulf remains the Gulf; but the entire Arab nation can be the two wings of a single plane, not scattered parts of a structure that has lost its ability to take off.

From the skies, I learned that the greatest danger is not the storm, but the loss of direction. A plane may face fierce winds, may fly through dark clouds, may be rocked in the heart of the sky, but it survives if the compass remains working and if the pilot knows where he wants to land. A nation that loses its compass, however, may possess wealth, population, and history, but it remains adrift in a turbulent sky without a clear destination.

Our compass today must be clear: Knowledge before noise, action before slogans, dignity before fear, unity before division, and humanity before narrow calculations. No nation can rise without investing in the minds of its children, and no people can progress while limiting their horizons to the dreams of their youth.

O Arab nation, we have waited too long in the hall of history. It is time for us to leave our seats of waiting and allow the plane of renaissance to take off. We lack neither fuel, for our resources are abundant; nor a runway, for our land is vast; nor history, for our past is glorious. What we lack is resolve, courage, and the confidence that we can be together without one of us negating the other.

Open the borders between minds first, and the borders between nations will follow. Open universities to Arab students, markets to Arab labor, hospitals to Arab people, libraries to Arab researchers, airports to Arab travelers, and hearts to Arab trust. A nation that fears its own children will not be respected by others, and a nation that closes its doors to itself will not enter the future through its widest gates.

I retired from flying 10 years ago, but I did not retire from dreaming. I still believe that this nation is capable of rising if it is true to itself, rises above its petty differences, and understands that the heavens do not recognize the borders created by fear.

From the memory of 40 years in the skies, I say with the sincerity of age and experience: The Arab nation is not poor in potential, but rather poor in resolve. It is not weak in its essence, but rather weakened by fragmentation. It is not incapable of taking off, but it needs someone to unify its direction, awaken its confidence, and open the runway to the future.

So when will we leave the land of division?

When will we break the chains of fear?

When will we open our borders as the heavens have opened their gates to us?

A nation created to have two wings cannot remain with one wing broken. The land I saw from the skies is one, and hearts deserve to see it as well: One in dignity, one in destiny, one in the dream.

This article was first published in the Jo24  Arabic website and reprinted in crossfirearabia.com.

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