15 Martyred: Why Does Israel Kill Ambulance Men?

The international community must hold Israeli officials and responsible individuals accountable for the deliberate killing of 15 paramedics and first responders from the Palestinian Red Crescent and Civil Defense. The victims—killed by the Israeli military in Rafah, in the southern Gaza Strip—also include an employee of the United Nations Relief and Works Agency for Palestine Refugees (UNRWA). This killing is part of Israel’s widespread and systematic attacks on humanitarian, medical, and UN workers, all of whom are protected by international law.

According to field evidence, Israeli forces killed eight Palestinian Red Crescent paramedics, five Civil Defence personnel, and one UNRWA employee; all were on duty at the time of their targeting. The crime has been referred to as “the largest mass execution of humanitarian workers in the history of modern warfare”. Following the total destruction of the workers’ vehicles, the majority of their bodies were subsequently interred in a deep pit that was then filled with sand. This horrifying scene serves as further evidence of Israel’s ongoing genocide in the Gaza Strip, and is a major crime that is a serious breach of international humanitarian law.

The crime is just one of a string of intentional assaults that have been directed at humanitarian and medical workers since 7 October 2023. Since then, Israel has killed over 1,400 medical personnel, 27 Red Crescent paramedics, and 111 Civil Defense personnel as part of a systematic campaign to destroy the Gaza Strip’s health and relief infrastructure to kill Palestinians, while simultaneously aiming to destroy their means of subsistence as well.

A Palestinian Red Crescent ambulance left Rafah’s Hashash neighbourhood early on Sunday (23 March 2025) to evacuate injured individuals who had been hit by Israeli attacks. However, the medical staff inside the ambulance suffered injuries themselves as a result of the Israeli occupation forces’ intense fire. Three more ambulances were sent to evacuate the injured, including the crew members hurt in the initial attack, as the situation worsened. The area was then abruptly surrounded by a strict security cordon by the occupation forces, which has since cut off all communication with medical personnel.

That same day, a Civil Defense rescue team in Rafah’s Tal al-Sultan neighbourhood received urgent calls to travel to al-Hashash area. The calls stated that Israeli occupation forces had unexpectedly invaded the area, killing and injuring dozens of people and trapping medical personnel. Though the call was answered by a team of six Civil Defense personnel, communication with the team was lost shortly after they left to do their job.

One of the crew members was severely beaten by the Israeli occupation forces and then released that evening. The rest—the UNRWA employee, five Civil Defense personnel, and eight Red Crescent paramedics—were killed.

Additional ambulance and Civil Defense crews were able to reach the scene on Friday 28 March, following international coordination, and discovered the mission leader, Civil Defense officer Anwar Abdul Hamid al-Attar, dead, with his body shredded. The rescue crews that arrived Friday also found all of the Red Crescent vehicles, fire trucks, and ambulances completely reduced to charred metal.

Despite being protected by international humanitarian law, the paramedics were directly targeted, as evidenced by the ripped remains of the safety gear discovered at the crime scene. Additionally, evidence shows that the Israeli occupying forces not only killed the victims, but also covered up their crime by using bulldozers and other large equipment to bury the bodies in a mass grave.

The bodies of the eight Red Crescent paramedics were recovered by rescue crews on Sunday 30 March 2025, the first day of Eid al-Fitr. One crew member is still missing, and is thought to be being held by the Israeli military. The bodies of the UNRWA employee and five Civil Defense personnel were also discovered on 30 March.

The Palestinian Red Crescent has identified the following victims: Mohammed Bahloul, Ashraf Abu Labda, Mohammed Al-Hila, Raed Al-Sharif, Mustafa Khafaja, Ezz El-Din Shaat, Saleh Muammar, and Refaat Radwan. The victims from the Civil Defense are Yousef Rasem Khalifa (ambulance officer), Fouad Ibrahim Al-Jamal (ambulance driver), Ibrahim Nabil Al-Maghari (firefighter officer), Samir Yahya Al-Bahabsa (firefighter officer), and Zuhair Abdul Hamid Al-Farra (firefighter driver). The victim who worked for UNRWA is Kamal Mohammed Shahtout.

“As soon as the incident occurred, we entered the site west of Rafah with OCHA crews, “Sufyan Ahmed, a member of the Civil Defense team involved in the effort to recover the victims’ bodies, said in a statement to Euro-Med Monitor. “The Israeli army told OCHA that the bodies of the victims were found next to a fire truck and an electrical pole. Using a small bulldozer, we started our excavation at the spot the army had designated. One body was discovered. After examining it, it was determined to be the body of the mission leader, Anwar Abdel Hamid al-Attar.”

He continued: “We used OCHA to get in touch with the army and enquire about the whereabouts of the other bodies. They replied that the bodies were in the same hole from which we had taken al-Attar’s body, next to the electrical pole. We dug deeper into the hole and kept looking, but we could not find anything. We then had to leave the site because the army had given us a limited amount of time.

“We went to the site the following day and waited at a nearby location, awaiting the army’s approval to enter,” he added. “After roughly five hours, we were told that entry was refused, so we departed. The following day, we anticipated being granted access to the site, but were still denied permission. After a few days of waiting, we received approval yesterday, Sunday, and were able to access the site. We were told that the army would stay with us until they told us where the bodies were interred so that we could start the excavation process.”

Explained Ahmed: “When we got to the site, a quadcopter was flying overhead, showing us where the bodies were buried. We received a sign pointing to the graveyard from the drone. We were shocked to learn that the designated site was far from the one where we had previously been informed the bodies were interred. At that moment, we recognized that they had been attempting to delay, procrastinate, and waste our time the first [few days]. We, the Civil Defense staff (two paramedics and two drivers), convened briefly after the new location was determined to devise a strategy for safely retrieving the bodies. We had prior experience on similar missions and had the required equipment.

“We started digging right away, discovered a body, and recovered it. We dug out another body that we found underneath. We then found a third body underneath. We dug further until all of the Red Crescent and Civil Defense personnel’s bodies were found in the same hole. The body of an UNRWA employee was the only one still missing. We asked OCHA about its location, and they told us that it was close to the ‘barracks’ area, west of Rafah.

The bodies had distinct features, but they were in the early stages of decomposition. When they were examined, it was evident that a barrage of bullets had struck them. Based on my observations, the injuries were located in the chest region. A closer look revealed that some of the victims had still been alive despite their injuries—they were apparently buried alive with their feet bound.

“Among the bodies we looked at was Ibrahim al-Maghari’s. His body was covered in severe bruises and showed evidence of torture, and his legs seemed bound. After being shot in the back of the head, his face was completely ripped apart. Regarding Fouad al-Jamal’s body, he was shot in the head from a very close distance, causing his skull to shatter, [giving the appearance of] crushed bones. We discovered that every employee of the Palestinian Red Crescent had been shot in the left and right sides of the head.

After getting permission from the Israeli army, we removed the bodies with immense grief and suffering, moved them to ambulances, and left the site for the hospital.”

Ahmed went on, “We saw bags, blankets, clothing, and other items belonging to thousands of citizens who had been displaced that day, when we first arrived at the scene of the incident and collected the body of Anwar al-Attar. However, these items were absent when we returned to the site a few days later, indicating that the incident site had been altered and tampered with.”

He affirmed: “We were joined by a Red Cross delegation and a forensic physician with expertise in autopsies when the bodies were recovered. Along with documentation experts, we were joined by a delegation from UNRWA and OCHA. All of them observed the process of recovery.”

Another Civil Defense crew’s testimony, which was obtained by Euro-Med Monitor, claims that the victims were cruelly tortured and killed by the occupation forces. The body of one Civil Defense member was wearing handcuffs, while others were discovered in a state of partial undress, and additional victims were found to have suffered from extreme torture that led to their deaths, such as having more than 20 bullets fired into their chest. Most of the victims’ bodies were discovered in a mass grave that was two to three metres deep, this testimony confirms, suggesting that Israeli soldiers forced the victims out of their cars, killed them in cold blood, and then buried them to hide any evidence of the crime.

The Geneva Conventions, which provide protection for medical personnel, relief and humanitarian workers, and United Nations personnel, are gravely violated by this heinous crime, which also blatantly violates international humanitarian law. This is one of many full-fledged war crimes committed by Israel as part of its genocide against Palestinians in the Gaza Strip. The international community must take prompt legal action and hold Israel and its allies accountable, as Israel is clearly attempting to eradicate the Strip’s Palestinian population, either by killing them directly or by destroying the institutions that support their existence—the gravest possible crimes.

All states must swiftly launch international criminal investigations to bring every perpetrator to justice. This includes using national courts to hold their own citizens accountable for any crimes related to Israel’s genocide, as well as supporting the International Criminal Court’s work and assisting the Court in any way possible, such as by issuing arrest warrants and turning over any criminals to the appropriate authorities. In order for states to fulfill their responsibilities under international law, Israeli citizens or dual citizens who have committed crimes against the Palestinian people must be prosecuted under the principle of universal jurisdiction.

Every state, both individually and collectively, must fulfill their binding legal obligations and act quickly to end the genocide in the Gaza Strip. Since this is a fundamental, non-negotiable right of a population under international law, states should take all reasonable steps to protect Palestinian civilians in the Strip; protect medical, humanitarian, and UN personnel there; lift the blockade on the enclave; and permit the immediate and unhindered entry of humanitarian aid. There is no legal exception that would permit Israel to deny this aid to the Palestinian people.

The international community must impose economic, diplomatic, and military sanctions on Israel due to its egregious and ongoing violations of international law. These sanctions should include a travel ban; a freeze on the financial assets of officials linked to crimes against Palestinians; a suspension of military cooperation; and a ban on arms sales to—and purchases from—Israel. In addition, trade privileges and bilateral agreements that give Israel economic advantages and allow it to carry out crimes against Palestinians must besuspended as part of these sanctions.

The United States and other nations that give Israel any kind of support or assistance in connection with the commission of its egregious crimes, including aid and contractual relationships in the military, intelligence, political, legal, financial, media, and other areas that contribute to the persistence of such crimes, should be held accountable and prosecuted.

Euro-Med Human Rights Monitor

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Living With The Dead: Gazan Families Forced to Make Homes Among The Graves

In Gaza, even the cemeteries are no longer reserved for the dead.

CROSSFIREARABIA – In Gaza, even the cemeteries are no longer reserved for the dead.

Between headstones and freshly turned earth, Palestinian families have stretched sheets, driven wooden poles into the ground and erected makeshift tents. Children carry water through rows of graves. Mothers cook whatever food they can find beside burial plots. Washing hangs between tombstones. At night, families retreat behind thin pieces of cloth, surrounded by graves because, after repeated displacement, they say there is simply nowhere else to go.

The extraordinary sight is now part of Gaza’s displacement crisis: Living families making temporary homes in places built for the dead.

In Khan Younis, Deir al-Balah and elsewhere in the Gaza Strip, cemeteries and their surroundings have become last-resort shelters for Palestinians whose homes were destroyed or who were ordered to leave areas where they had already sought refuge.

The Palestine Information Center documented the Abu Samak family sleeping on the ground between graves in Al-Sawarha cemetery in Al-Zawayda, central Gaza, after they were forced from their home east of Deir al-Balah. The family said areas to which displaced people had been directed were already packed, leaving them with few choices. Father Adham Abu Samak summed up the family’s predicament with a question heard repeatedly across Gaza: Where are we supposed to go? 

Another displaced woman, Ibtisam Abu Amra, told the Palestine Information Center that her family fled from Abu Arif east of Deir al-Balah and eventually ended up in a cemetery in the centre of the city. She described displacement as taking the children, elderly relatives and whatever possessions could be carried and heading towards an unknown destination. When every alternative was exhausted, she said, the cemetery was what remained.

Ten Children Living Among the Graves

One of the clearest recent examples comes from the Al-Namsawi area of Khan Younis.

In July 2026, Al Jazeera documented the family of Mazen Younis, who, with his wife and children, had been living inside a cemetery in the Mawasi area of Khan Younis for around a year and a half.

The family had originally lived in the Al-Manara neighbourhood before successive displacement forced them elsewhere. Eventually they reached the cemetery.

Their “home” consisted largely of fabric screens erected between graves.

There was no normal kitchen, reliable water supply or the basic infrastructure associated with a house. Younis, who suffers from heart disease, relied on his young daughters to bring water to the family, even when the available water was not suitable for drinking.

Instead of attending school, the girls spent part of their day fetching water and walking to a takiyya, or community food kitchen, to collect meals.

Even that food, the family said, was insufficient.

Younis’s wife said there was no cooking gas or many of the other necessities normally found in a household. The children travelled daily for food and water while the family endured the heat, insects and the psychological strain of living surrounded by graves. The report also described rodents and scorpions as part of the family’s surroundings.

It is an existence reduced to its most basic components: Something overhead for shade, something beneath the body for sleeping, a container in which to carry water, and, when available, a pot in which to heat or cook food.

A Tent Becomes the Entire House

Reporting by the Gaza-based Safa News Agency provides another window into what happens when a family’s entire domestic life is compressed into a tent.

Displaced Palestinian Mardai Shahada described the tent as simultaneously the family’s house, bedroom and kitchen — their whole existence confined to cloth and plastic incapable of properly protecting them from the summer heat or winter cold. , Safa, the Palestine Press Agency has documented families patching worn tents with nylon and thread simply to keep some protection between themselves and the weather.

Other Safa reporting describes displaced people sitting beside plastic tents, storing water in buckets and improvising shelters from whatever materials they can obtain. During extreme heat, tents can become almost impossible to remain inside during daytime, while insects and even snakes have been reported around sleeping areas. ⁠

Winter presents the opposite problem.

Gaza’s Civil Defence told Safa that 1,542 tents were flooded by rain in just two days around the beginning of January 2025, with water rising above 30 centimetres in some locations. Bedding and personal belongings were soaked and some displaced people suffered severe shivering from the cold.

For families living in cemeteries, these same problems are compounded by the environment around them. There are few proper drainage systems, bathrooms or established water points designed for hundreds of people to live there.

Cooking Beside Graves

Life continues because it has to.

Families collect drinking and washing water in plastic jerrycans and buckets. Food comes from humanitarian assistance when available, community kitchens, relatives or whatever can be purchased at increasingly difficult prices.

Cooking is often improvised.

With kitchens destroyed and fuel scarce, displaced families across Gaza have relied on small fires and makeshift cooking arrangements beside their tents. Safa described families in displacement camps gathering around fires at night during cold weather.

Inside the cemeteries, domestic objects consequently appear in surroundings where they would once have seemed unimaginable: Cooking pots, plastic bowls, mattresses, blankets, clotheslines, water containers and children’s belongings sitting beside gravestones.

A cemetery ceases to function exclusively as a burial ground. It becomes a neighbourhood — but one without the services of a neighbourhood.

Toilets Are Another Problem

Sanitation is among the least visible but most serious difficulties.

There are generally no household bathrooms for families who pitch tents inside or beside burial grounds. Displaced people depend on whatever communal facilities exist nearby, improvised latrines or rudimentary pits.

The shortage of proper sanitation can create another danger.

In July 2026, Al Jazeera reported that a displaced Gaza resident trying to enlarge an absorption pit for wastewater beside his tent in Gaza City’s Sheikh Radwan neighbourhood unexpectedly uncovered the body of a child who had previously been buried there when the area was being used as an improvised wartime burial site.

The incident illustrates the extraordinary overlap that has developed between displacement and burial in Gaza: People are sometimes living on land where emergency graves were dug during earlier stages of the war.

Cemeteries Within Cemeteries

The crisis is made more complicated because Gaza’s burial system itself has been transformed.

Sanad News Agency, citing the Euro-Med Human Rights Monitor, reported in September 2024 that around 29 major improvised mass burial locations containing more than 3,000 bodies had been identified, while more than 120 smaller improvised mass graves containing three or more people had been created across Gaza since October 2023.

Sanad has subsequently reported efforts to remove bodies from some of these temporary wartime burial grounds and rebury them in established cemeteries. In December 2025, for example, Gaza Civil Defence said 94 bodies were removed from an improvised cemetery in Sahaba Street in Gaza City as part of a wider effort that had involved moving the remains of thousands of people previously buried in emergency locations.

The result is a landscape in which the distinction between residential space, displacement camp and burial ground has repeatedly been erased.

Hundreds of Families Around One Khan Younis Cemetery

There is no reliable, comprehensive figure for how many Palestinians are currently living inside cemeteries across the entire Gaza Strip. Numbers vary according to location and repeated displacement, and families may enter or leave a site after evacuation orders, attacks or changes in military control.

It would therefore be misleading to put forward one precise Gaza-wide number.

What can be documented, however, is that the phenomenon extends well beyond a handful of isolated families.

The Palestine Information Center reported that an area around the Turkish cemetery west of Khan Younis contained hundreds of displaced Palestinian families. During an Israeli military incursion in July 2025, many fled again, leaving behind fragile tents and small quantities of food and possessions. The same report described torn tents, scattered belongings and burned food after the troops withdrew according to the Palestine Information Center.

Al Jazeera reported in July 2026 that hundreds of displaced families had erected tents in and around cemetery areas in Khan Younis, while its correspondent referred more broadly to thousands of families being driven towards cemetery areas during successive waves of displacement.

The distinction is important: Hundreds of families have been specifically documented at individual cemetery locations, but there is no authoritative census establishing the total number of people sleeping in cemeteries throughout Gaza.

Even the Cemeteries Are Not Safe

Seeking shelter among graves does not guarantee protection.

In July 2025, the Palestine Information Center reported an Israeli ground incursion around the Turkish cemetery, slaughterhouse area and outskirts of Mawasi in Khan Younis. Tanks, artillery and bulldozers entered an area where hundreds of displaced families had been sheltering, forcing people to flee once again. Residents later returned to find tents destroyed and possessions scattered.

The same report cited Gaza’s Ministry of Religious Endowments as saying around 40 cemeteries had at that stage been completely or partly damaged during the war. More recent reporting by the Palestine Information Center, citing Euro-Med Human Rights Monitor, said in March 2026 that its analysis of 62 official cemeteries found 39 completely destroyed and another 19 partially damaged, leaving only four without documented damage — figures attributed to the rights organisation.

That makes the choice of a cemetery as shelter particularly bleak.

Families do not move there because they believe a graveyard is comfortable or safe. They move there because a cemetery may contain one of the few remaining pieces of ground on which nobody is demanding rent and where a tent can still be squeezed between other displaced families.

Living Beside Death

For adults, living among graves carries its own psychological burden.

For children it can be worse.

They play where bodies are buried. They walk between graves to fetch drinking water. After sunset, darkness, stray dogs, insects and the presence of the dead can turn the surroundings frightening.

Yet by morning the ordinary routines begin again.

Someone searches for water.

Someone goes to the community kitchen.

A mother washes clothes or dishes with the small amount of water available.

A fire is lit.

Children emerge from tents.

Blankets and mattresses are rearranged.

And families who once lived in houses try to reproduce the smallest elements of home in a place never intended for the living.

Gaza’s cemetery dwellers are therefore not simply another image of displacement. They represent something more disturbing: The exhaustion of alternatives.

When homes disappear, schools become shelters, shelters are overcrowded or attacked, rent is unaffordable and every supposedly safer area fills with tents, eventually even land belonging to the dead becomes valuable living space.

For some Palestinians in Gaza, the question is no longer whether anyone should have to live in a cemetery.

It is much simpler.

Where else can they go?

The above feature article is written with the help of AI based on specific information fed about Gazans being forced to seek shelter in cemetries. It’s posted on crossfirearabia.com with full links and references.

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Palestine in Color Dresses

Imtiaz Abu Awad writes:

Palestine is a land steeped in history, its civilizations and peoples existing thousands of years before the advent of the Abrahamic religions. It was home to the Canaanites and other peoples of the region. Therefore, the history of Palestine does not begin with Judaism, Christianity, or Islam; these religions arrived later in a land with a history and civilizations rooted for millennia. The Palestinians today are an extension of this land’s accumulated history. It is unacceptable to reduce Palestine to a single religious narrative or to deny the roots of a people who have lived there generation after generation. Justice today lies in preserving the Palestinians’ right to their homeland, their dignity, and their security, along with the right of all to peace.

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