15 Martyred: Why Does Israel Kill Ambulance Men?

The international community must hold Israeli officials and responsible individuals accountable for the deliberate killing of 15 paramedics and first responders from the Palestinian Red Crescent and Civil Defense. The victims—killed by the Israeli military in Rafah, in the southern Gaza Strip—also include an employee of the United Nations Relief and Works Agency for Palestine Refugees (UNRWA). This killing is part of Israel’s widespread and systematic attacks on humanitarian, medical, and UN workers, all of whom are protected by international law.

According to field evidence, Israeli forces killed eight Palestinian Red Crescent paramedics, five Civil Defence personnel, and one UNRWA employee; all were on duty at the time of their targeting. The crime has been referred to as “the largest mass execution of humanitarian workers in the history of modern warfare”. Following the total destruction of the workers’ vehicles, the majority of their bodies were subsequently interred in a deep pit that was then filled with sand. This horrifying scene serves as further evidence of Israel’s ongoing genocide in the Gaza Strip, and is a major crime that is a serious breach of international humanitarian law.

The crime is just one of a string of intentional assaults that have been directed at humanitarian and medical workers since 7 October 2023. Since then, Israel has killed over 1,400 medical personnel, 27 Red Crescent paramedics, and 111 Civil Defense personnel as part of a systematic campaign to destroy the Gaza Strip’s health and relief infrastructure to kill Palestinians, while simultaneously aiming to destroy their means of subsistence as well.

A Palestinian Red Crescent ambulance left Rafah’s Hashash neighbourhood early on Sunday (23 March 2025) to evacuate injured individuals who had been hit by Israeli attacks. However, the medical staff inside the ambulance suffered injuries themselves as a result of the Israeli occupation forces’ intense fire. Three more ambulances were sent to evacuate the injured, including the crew members hurt in the initial attack, as the situation worsened. The area was then abruptly surrounded by a strict security cordon by the occupation forces, which has since cut off all communication with medical personnel.

That same day, a Civil Defense rescue team in Rafah’s Tal al-Sultan neighbourhood received urgent calls to travel to al-Hashash area. The calls stated that Israeli occupation forces had unexpectedly invaded the area, killing and injuring dozens of people and trapping medical personnel. Though the call was answered by a team of six Civil Defense personnel, communication with the team was lost shortly after they left to do their job.

One of the crew members was severely beaten by the Israeli occupation forces and then released that evening. The rest—the UNRWA employee, five Civil Defense personnel, and eight Red Crescent paramedics—were killed.

Additional ambulance and Civil Defense crews were able to reach the scene on Friday 28 March, following international coordination, and discovered the mission leader, Civil Defense officer Anwar Abdul Hamid al-Attar, dead, with his body shredded. The rescue crews that arrived Friday also found all of the Red Crescent vehicles, fire trucks, and ambulances completely reduced to charred metal.

Despite being protected by international humanitarian law, the paramedics were directly targeted, as evidenced by the ripped remains of the safety gear discovered at the crime scene. Additionally, evidence shows that the Israeli occupying forces not only killed the victims, but also covered up their crime by using bulldozers and other large equipment to bury the bodies in a mass grave.

The bodies of the eight Red Crescent paramedics were recovered by rescue crews on Sunday 30 March 2025, the first day of Eid al-Fitr. One crew member is still missing, and is thought to be being held by the Israeli military. The bodies of the UNRWA employee and five Civil Defense personnel were also discovered on 30 March.

The Palestinian Red Crescent has identified the following victims: Mohammed Bahloul, Ashraf Abu Labda, Mohammed Al-Hila, Raed Al-Sharif, Mustafa Khafaja, Ezz El-Din Shaat, Saleh Muammar, and Refaat Radwan. The victims from the Civil Defense are Yousef Rasem Khalifa (ambulance officer), Fouad Ibrahim Al-Jamal (ambulance driver), Ibrahim Nabil Al-Maghari (firefighter officer), Samir Yahya Al-Bahabsa (firefighter officer), and Zuhair Abdul Hamid Al-Farra (firefighter driver). The victim who worked for UNRWA is Kamal Mohammed Shahtout.

“As soon as the incident occurred, we entered the site west of Rafah with OCHA crews, “Sufyan Ahmed, a member of the Civil Defense team involved in the effort to recover the victims’ bodies, said in a statement to Euro-Med Monitor. “The Israeli army told OCHA that the bodies of the victims were found next to a fire truck and an electrical pole. Using a small bulldozer, we started our excavation at the spot the army had designated. One body was discovered. After examining it, it was determined to be the body of the mission leader, Anwar Abdel Hamid al-Attar.”

He continued: “We used OCHA to get in touch with the army and enquire about the whereabouts of the other bodies. They replied that the bodies were in the same hole from which we had taken al-Attar’s body, next to the electrical pole. We dug deeper into the hole and kept looking, but we could not find anything. We then had to leave the site because the army had given us a limited amount of time.

“We went to the site the following day and waited at a nearby location, awaiting the army’s approval to enter,” he added. “After roughly five hours, we were told that entry was refused, so we departed. The following day, we anticipated being granted access to the site, but were still denied permission. After a few days of waiting, we received approval yesterday, Sunday, and were able to access the site. We were told that the army would stay with us until they told us where the bodies were interred so that we could start the excavation process.”

Explained Ahmed: “When we got to the site, a quadcopter was flying overhead, showing us where the bodies were buried. We received a sign pointing to the graveyard from the drone. We were shocked to learn that the designated site was far from the one where we had previously been informed the bodies were interred. At that moment, we recognized that they had been attempting to delay, procrastinate, and waste our time the first [few days]. We, the Civil Defense staff (two paramedics and two drivers), convened briefly after the new location was determined to devise a strategy for safely retrieving the bodies. We had prior experience on similar missions and had the required equipment.

“We started digging right away, discovered a body, and recovered it. We dug out another body that we found underneath. We then found a third body underneath. We dug further until all of the Red Crescent and Civil Defense personnel’s bodies were found in the same hole. The body of an UNRWA employee was the only one still missing. We asked OCHA about its location, and they told us that it was close to the ‘barracks’ area, west of Rafah.

The bodies had distinct features, but they were in the early stages of decomposition. When they were examined, it was evident that a barrage of bullets had struck them. Based on my observations, the injuries were located in the chest region. A closer look revealed that some of the victims had still been alive despite their injuries—they were apparently buried alive with their feet bound.

“Among the bodies we looked at was Ibrahim al-Maghari’s. His body was covered in severe bruises and showed evidence of torture, and his legs seemed bound. After being shot in the back of the head, his face was completely ripped apart. Regarding Fouad al-Jamal’s body, he was shot in the head from a very close distance, causing his skull to shatter, [giving the appearance of] crushed bones. We discovered that every employee of the Palestinian Red Crescent had been shot in the left and right sides of the head.

After getting permission from the Israeli army, we removed the bodies with immense grief and suffering, moved them to ambulances, and left the site for the hospital.”

Ahmed went on, “We saw bags, blankets, clothing, and other items belonging to thousands of citizens who had been displaced that day, when we first arrived at the scene of the incident and collected the body of Anwar al-Attar. However, these items were absent when we returned to the site a few days later, indicating that the incident site had been altered and tampered with.”

He affirmed: “We were joined by a Red Cross delegation and a forensic physician with expertise in autopsies when the bodies were recovered. Along with documentation experts, we were joined by a delegation from UNRWA and OCHA. All of them observed the process of recovery.”

Another Civil Defense crew’s testimony, which was obtained by Euro-Med Monitor, claims that the victims were cruelly tortured and killed by the occupation forces. The body of one Civil Defense member was wearing handcuffs, while others were discovered in a state of partial undress, and additional victims were found to have suffered from extreme torture that led to their deaths, such as having more than 20 bullets fired into their chest. Most of the victims’ bodies were discovered in a mass grave that was two to three metres deep, this testimony confirms, suggesting that Israeli soldiers forced the victims out of their cars, killed them in cold blood, and then buried them to hide any evidence of the crime.

The Geneva Conventions, which provide protection for medical personnel, relief and humanitarian workers, and United Nations personnel, are gravely violated by this heinous crime, which also blatantly violates international humanitarian law. This is one of many full-fledged war crimes committed by Israel as part of its genocide against Palestinians in the Gaza Strip. The international community must take prompt legal action and hold Israel and its allies accountable, as Israel is clearly attempting to eradicate the Strip’s Palestinian population, either by killing them directly or by destroying the institutions that support their existence—the gravest possible crimes.

All states must swiftly launch international criminal investigations to bring every perpetrator to justice. This includes using national courts to hold their own citizens accountable for any crimes related to Israel’s genocide, as well as supporting the International Criminal Court’s work and assisting the Court in any way possible, such as by issuing arrest warrants and turning over any criminals to the appropriate authorities. In order for states to fulfill their responsibilities under international law, Israeli citizens or dual citizens who have committed crimes against the Palestinian people must be prosecuted under the principle of universal jurisdiction.

Every state, both individually and collectively, must fulfill their binding legal obligations and act quickly to end the genocide in the Gaza Strip. Since this is a fundamental, non-negotiable right of a population under international law, states should take all reasonable steps to protect Palestinian civilians in the Strip; protect medical, humanitarian, and UN personnel there; lift the blockade on the enclave; and permit the immediate and unhindered entry of humanitarian aid. There is no legal exception that would permit Israel to deny this aid to the Palestinian people.

The international community must impose economic, diplomatic, and military sanctions on Israel due to its egregious and ongoing violations of international law. These sanctions should include a travel ban; a freeze on the financial assets of officials linked to crimes against Palestinians; a suspension of military cooperation; and a ban on arms sales to—and purchases from—Israel. In addition, trade privileges and bilateral agreements that give Israel economic advantages and allow it to carry out crimes against Palestinians must besuspended as part of these sanctions.

The United States and other nations that give Israel any kind of support or assistance in connection with the commission of its egregious crimes, including aid and contractual relationships in the military, intelligence, political, legal, financial, media, and other areas that contribute to the persistence of such crimes, should be held accountable and prosecuted.

Euro-Med Human Rights Monitor

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Israel Killed Raghad on The Way to School

17-year-old Raghad Hussein Ashour left her home, Monday morning, carrying her books and dreams, heading to an educational center in the Rimal neighborhood of Gaza City. She was preparing for her secondary school exams and clinging to her right to education despite the war, displacement, and destruction that has affected schools and all aspects of life in the Gaza Strip.

But her path to knowledge was cut short. Raghad was killed in an Israeli airstrike that targeted a vehicle in the Rimal neighborhood as she was passing near the site of the attack on her way to the educational center. Her academic dreams turned into a new tragedy reflecting the reality for thousands of students in Gaza.

According to her mother, Raghad was an outstanding student and one of the top performers in her studies. She refused to let the war sever her connection to education.

Read also: Student killed while on her way to take her Tawjihi exam in a bombing in Gaza.

After the destruction of schools and the disruption of the educational process, she had become accustomed to moving between the streets of Gaza and cafes in search of electricity and internet access to continue her studies and complete her assignments.

From Beit Hanoun to Displacement

Raghad comes from the town of Beit Hanoun in the northern Gaza Strip, but she and her mother were forced to flee to Gaza City to escape the relentless bombardment there. They settled in a displacement camp near the Saraya area in the Rimal neighborhood, where the young woman continued her studies amidst extremely difficult humanitarian conditions.

Raghad’s suffering wasn’t solely due to the war; she had been orphaned since childhood, losing her father when she was just two years old. She was raised by her mother, who dedicated her life to her upbringing and care.

As the years passed, the only daughter became her mother’s support and companion in facing life’s burdens and losses.

“Who will replace her?”

Standing before her daughter’s body, the grieving mother was unable to comprehend the magnitude of the tragedy. Her words, heavy with anguish, uttered, “My daughter was my only child… my rose was taken from me in an instant. Who will ever replace her?”

She added bitterly, “I used to move her from place to place during the war so she wouldn’t be taken from me. We slept together on the same pillow.”

The mother recounted years of fear for her only daughter, how she tried to protect her from death during repeated displacements and the harsh days of war, before losing her on her way to school.

In poignant scenes captured in widely circulated videos, the mother embraced her daughter’s body, weeping for dreams unfulfilled. She spoke of the joy of success that awaited her, and the future she had envisioned for her despite all the hardships, before those dreams were extinguished by the bombing.

Her death sparked widespread grief and reactions on social media, where many saw in her story a poignant illustration of the suffering of Gaza’s students who cling to education despite displacement, destruction, and the lack of basic necessities. For some, their books have become the final testament to dreams that were never meant to be fulfilled.

The Israeli occupation forces continue to violate the ceasefire agreement and the end of the war of aggression on the Gaza Strip for the 256th consecutive day. This agreement was signed on October 10, 2015, in Sharm El Sheikh, Egypt, under Arab and American mediation. Sanad news agency

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Meet Karimeh Abbud – First ‘Lady Photographer’ of Palestine

Ahmad Mrowat’s collection

Ahmad Mrowat’s collection

Late Israeli prime minister Golda Meir once unashamedly said the Palestinians don’t exist and Israel was established on empty lands.

It was a view repeated time and again to justify the Israeli occupation of Palestinian lands and their subsequent grab of more Arab territories.

The photographs of Karimeh Abbud (1893-1940), the first Palestinian woman photographer, debunks that view and makes Israelis like Meir eat their words.

Google honoured her legacy by celebrating Abbud’s 123rd birthday with a Google doodle in 2016 two years before this article was first published.

“Abbud captured vast landscapes, many of which don’t exist today. Through her art, we’re able to experience the beauty of these regions as she saw them nearly 100 years ago,” said Google on November 18, 2016. “Thank you, Karimeh, for making art that endures.”

Only upon closer inspection it is clear that the tree is in fact painted on the negative, curving around her head and through her hands

Google also dwelled on her “photographs of family, friends and the surrounding landscape of Bethlehem, Palestine.”

Darat Al Funun of the Khaled Shoman Foundation in Amman presented the first comprehensive exhibition of photographs by Karimeh Abbud in late 2018 to continue January 11, 2019.

Documentary

The exhibition also included a short documentary on Karimeh’s life and work by Mahasen Nasser-Eldin.

Many art critics have commented on the impressive nature of her photography. In a tribute to Abbud Palestinian art critic Tammam Al Akhal said “she is friend of the light and sun… there is an artistic sense of the equilibrium inside her pictures. She was a true artist when taking a photograph.”

Al Akhal was giving a short presentation on the artistic poise in Abbud’s photographs as the Karimeh Abbud Photography Competition Prize was being launched by Dar Al Kalima University College of Arts and Culture in Bethlehem, Palestine, in 2016. The competition has since become an annual event designed to encourage young talent in art, culture and photography.

The Lady Photographer of Palestine

In her time, she established herself amongst the great photographers of the time with Al Akhal referring to her as standing as “tall as the skyscraper.”

Abbud was born in Bethlehem on November 18, 1893, in a Christian family which had settled in Palestine in the latter half of the 19th century. Her father was Said Abbud, an Anglican-Lutheran priest, who used to travel all over Palestine and take Abbud with him wherever he went.

Ivana Peric wrote that when Abbud was little she would accompany her father on his travels to distant places to serve his congregations in Jerusalem, Bethlehem, Haifa and Nazareth “and this constant travel to Palestinian cities and villages allowed [Abbud] to see the diverse landscape of her homeland first-hand. She wanted to see more and capture the beauty she encountered.”

Reverend Mitri Al Raheb — who became a sort of unofficial biographer of Karimeh Abbud and her family — said when he came to Palestine, her father travelled to many places from Gaza in the south to Shaffa Amer in the north and then finally settled in Bethlehem in 1890. However, the family finally put down roots in Nazareth and this is where Abbud grew up, going to primary school there, then to Jerusalem and later to the American University in Beirut where she studied Arabic literature.

However her true passion was photography. She was merely 17 when her father gave her a camera and she started clicking there and then and didn’t stop until her death. She was buried in the Bethlehem Church where her father preached from the early 1900s until 1947 when he retired and left Palestine in January 1948 because of the troubles in Palestine and returned to Marj Ayoun in southern Lebanon where he originally came from.

During this period, however, the second of his six children quickly established herself by becoming a highly competent photographer, competing in a man’s world alongside such old hacks as Khalil Raad, Hanna Safieh and Fadil Saba and a handful of Armenian photographers who dominated the profession.

Ahmad Mrowat, the director of the Nazareth Archive Project devoted to collecting the works of the “Lady Photographer”, said Saba, the local photographer, moved to Haifa in the early 1930s and this made the emerging photographer a household name. He was invited to cover events all over Palestine, including one celebration in Hebron.

Social revolution

Abbud created a social revolution in photography. Unlike the male photographers who worked out of their own studios, Abbud did much more. She had two studios, one in Nazareth where she also had a laboratory for processing the photos and keeping the negatives in a safe place and adding colour to some of them, and a studio in Haifa. However, she visited homes to take photographs of women and children which male photographers could not do.

Abbud went into the homes of well-to-do and middle class families as Al Raheb points out. Increasingly, these people wanted her to come to their homes because of prevailing social constraints that made it inappropriate for them to venture outside their houses, especially to be photographed in studios.

So Abbud photographed women and children at different social occasions, during parties and marriage ceremonies. Her reputation was quickly cemented in the 1920s and 1930s when she took up the profession full time. In Al Carmel, a local newspaper, she advertised herself as “the only national photographer in Palestine [who] learned this beautiful art by well-known photographic personalities and is specialist in the service of women at reasonable prices…”

There are two points here to consider that could actually be inter-related. Jinan Abdo stresses the national element in this advertisement. She states in a 2012 documentary on Abbud made by Mahasen Nasser-Eldin: “when she calls herself a national photographer that feeds into the national context that was present at the time. In the 1920s, after the British Mandate began, Muslim and Christian associations started to counter the idea that we are sectarian groups and not a nation and to support the idea of the unification of our nation, so the rational element was essential and I think we can look at Karimeh through this national context,” Abdo says.

Dr Issam Nassar, an academic at Illinois State University who teaches Middle East history, focuses on the “micro” element in her photography. “Taking portraits in studios at that time required preparations” whilst “in the clients’ homes… it was more relaxing because people felt at ease in their natural sorroundings.”

Hani Hourani, a social science researcher who studied art and photography, says: “If we look at the family and group photos [taken by Karimeh Abbud] the viewer doesn’t see the traditional style of the setting, the background décor and the fixed distribution of light but the onlooker sees such marked diversity in all these elements.

“The home was an opportunity for more improvisation and diversity in the styles captured by the photo leading many to suggest Karimeh Abbud was a non-traditional photographer calling for change in the way she clicked photos.”

Abbud’s photographs on show at Darat Al Funun were recently acquired accidentally after much cajoling.

Mrowat answered an advertisement placed in an Arab newspaper by an antiquarian Jewish collector named Boki Boazz calling for more information about Karimeh Abbud. That was in 2006.

Mrowat says at first the collector was not willing to divulge any information but after being pressed, it turned out that he had 4,000 photographs which he got hold of in one of the houses in the Qatamon district in Jerusalem after their owners fled in 1948; the photographs, he adds were of Karimeh Abbud because her name was initialled on each of the photographs — the first signed picture postcard belonging to her was dated October 1919.

Mrowat says his heart was set on obtaining the collection which he felt were a very important part of Palestinian heritage, finally persuading Boazz to give up his collection by offering him an old edition of the Torah printed in the Palestinian city of Safad in 1860.

The photos on show form only a part of the collection at Darat Al Funun and are only a fraction of the huge number of photographs said to number 9,000 still believed to be in the possession of the Israeli army as an article in the Haaretz newspaper stated.

The photos present a narrative of the Palestinian society and travel before 1948. Abbud took photos of cities and villages that flourished in the early part of the 20th century.

It was easy for Abbud to get around, Mrowat says, as she was probably the first woman to have an automobile and a driving licence in Palestine and the Arab world. She used to travel frequently to photograph Bethlehem, Jerusalem, Tiberias and Haifa. Many photos were taken of beaches, markets, mosques and churches, providing a unique glimpse of Palestinian life.

Mrowat, Dr Nassar and others suggest she would act, at times, as a tour guide, accompanying visitors to many tourist locations including the Jordan River and Yarmouk River as well as many other places. In between these, she was interested also in photographing the daily lives of Palestinian women, the different stitches they would make as they embroidered their garments which represented different villages, farming, women carrying water and wood as well as other scenes in both the countryside and in towns and cities.

Nassar puts it in another way when he says that Abbud was able to bring out the human aspects of the personalities she was photographing and this added value to her work and individuality because she succeeded in preserving the modesty and humanity of the Palestinian existence “through what professional photographers call the “aura” of the photograph and its phantasmical imagination.”

Al Akhal agrees, saying this is why Abbud’s photographs surpassed time. It was the “professionalism”, “creativity” and “high quality” that produced good negatives and in turn excellent photographs that “allowed her work to continue to be seen long after,” she says. “Through these pictures she [Karimeh Abbud] talks to us in silence, we build a dialogue with her, become friendly with her and construct strong relations with her.”

Through her images, Abbud provided a pictorial documentation of Palestinian life.

Nasser-Eldin, also coordinator of the the Karimeh Abbud Photograph Competition Prize, says “Abbud started what we can call ‘documentary photography’ documenting the lives of people through her studios and through her movement in the country carrying her bulky tripod and her camera wherever she went.

“Through her lens we got to know the forms of Palestinians living in Palestine before 1948. Her photos give us a change concept, a new picture of windows and images of Palestine and Palestinians, totally different from the pictures of orientalists who showed our country [Palestine] was empty of people and/or showed images of people spread out and not as an integrated community with civilisation and culture living in towns and cities and in modernity at that time,” Nasser Eldin added.

Her photos were well-taken and are a vital part of history, so at various times Israel has sought to adopt her as one of its own. This is what one book, published in 2011, titled Karimeh Abbud: Israeli Portrait and Wedding Photography by Monica Millian tried to do. Many have questioned its credibility as it is primarily sourced from Wikipedia and other online resources.

It can easily be understood why Israel would want to “cash in” on such an historic cultural figure, but Abbud is a Palestinian through and through as judged by historical evidence.

Marwan Asmar is a commentator based in Amman. He has long worked in journalism and has a Phd in Political Science from Leeds University in the UK. This article originally written for and appeared in Gulf News and is now reprinted in crossfirearabia.com.

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