Netanyahu and The Settlers: Cart and Horse in Action

By Mohammad Abu Rumman

Perhaps the most surprising aspect of the latest events in the West Bank was not what the settlers did — that is hardly new or unexpected — but what Benjamin Netanyahu himself said. The Israeli prime minister denounced the “criminal acts of violence” committed by settlers in the villages of Qusra and Jalud, describing those responsible as a “handful of rioters” whose actions harm law-abiding settlers, interfere with the army’s work, and damage Israel’s standing in the world. This is precisely where the paradox lies: What exactly is Netanyahu condemning? Do the settlers’ actions really contradict his government’s policies, or do they ultimately serve the same project, albeit through different means and methods?

What is happening in the West Bank did not begin over the past few days, nor with the latest attacks. It has been developing for years along a clear trajectory, one that has accelerated dramatically under the current government and since the Gaza war. The United Nations has documented unprecedented levels of settler violence, with more than 1,430 attacks this year affecting some 260 Palestinian communities. Nearly 3,800 Palestinians have been displaced in 2026 as a result of settler violence, demolitions and evictions. These figures cannot simply be viewed as a collection of isolated security incidents; they point to a much deeper transformation taking place on the ground.

Settler violence, in fact, is only one part of a much larger picture. Nearly a thousand checkpoints, barriers, gates, and roadblocks now fragment the West Bank, turning everyday Palestinian life into a continuous struggle with geography, time, permits, and restrictions. In the northern West Bank, the situation has become even more severe, with tens of thousands displaced from the Jenin, Tulkarm and Nur Shams refugee camps, alongside extensive demolitions, bulldozing, and the physical reshaping of these areas.

The E1 settlement project takes the issue to another, more strategic level. Moving forward with E1 would effectively sever geographical continuity between the northern and southern West Bank and further isolate East Jerusalem, making the prospect of a contiguous and viable Palestinian state increasingly detached from realities on the ground. Add to this the transfer of significant powers within the Civil Administration to the authority of Bezalel Smotrich, who has made no secret of his objective of preventing the establishment of a Palestinian state; the empowerment of Itamar Ben-Gvir; repeated incursions into Al Aqsa Mosque and attempts to alter the long-standing status quo; settlement expansion; and a broader set of legislative and administrative measures moving in the same direction. What emerges is not a series of disconnected policies, but an integrated effort to determine the future of the West Bank on the ground before any political settlement can take place.

Against this backdrop, Netanyahu’s reference to a “handful of rioters” becomes difficult to take seriously. It suggests that the settlers operate in a political vacuum or somehow act against the direction set by the government and the state. Yet, however chaotic and violent their actions may appear, the outcome converges with a clearly defined political project: Pushing Palestinians away from their land, expanding settler control, fragmenting Palestinian geography and effectively closing the door on the possibility of a Palestinian state.

The real explanation for Netanyahu’s condemnation may therefore lie in his own words: these attacks, he said, “damage Israel’s standing in the world”. That sentence reveals the essence of the problem from his perspective. The concern appears to be less about the direction of these actions than about their method and image; less about their political consequences than about their transformation into openly violent scenes captured by international media — as happened when an NBC News crew itself came under attack by settlers — at a moment when Israel’s international image has become increasingly associated with the Gaza war, settlement expansion, and settler violence.

Netanyahu’s condemnation can therefore be understood as carrying a dual message. To the outside world, it says that the Israeli government neither endorses nor approves of such violence, even as its policies on the ground move in broadly the same direction. To the domestic audience, the message may be that what is required is not necessarily a change of course, but a more disciplined and calculated management of that course — one that does not further inflame the mounting crisis surrounding Israel’s international image and standing.

This is why Netanyahu’s condemnation is itself worthy of condemnation. The problem in the West Bank has long ceased to be simply a group of extremist settlers acting beyond the state’s control. It is part of a political project in which government policy, settlement expansion, security measures, legislation, and the Civil Administration increasingly converge to reshape the territory and demography of the West Bank and create realities that will be exceedingly difficult to reverse.

When Netanyahu finds himself condemning the natural consequences of a project that his own government has done so much to accelerate, the paradox becomes impossible to miss: He is not merely condemning the settlers. In effect, Netanyahu is condemning himself.

By Mohammad Abu Rumman is a columnist in The Jordan Times.

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Peace Now:  2025 Worst ‘Terror’ Year For Israeli Settlements  

The Israeli Peace Now movement revealed 2025 witnessed an unprecedented escalation in Israeli settlement projects in the occupied Palestinian territories. This escalation included the establishment of new settlements and outposts, expansion of existing settlements, and a rise in settler attacks, the demolition of Palestinian structures, and the displacement of entire communities. The report described this as part of an accelerated annexation policy targeting the West Bank and Jerusalem.

The report, titled “A Year of Terror, Displacement, and Annexation – A 2025 Settlement Summary,” explained that the occupation authorities approved the establishment of 54 new settlements during the year, including outposts that were “legalized.” It also noted the approval of 27,941 settlement units, the issuance of tenders for another 9,629 units, and the granting of new municipal boundaries to 27 settlements.

According to the report, a total of 86 new settlement outposts were established during 2025, including 60 pastoral outposts, at a rate of one to two outposts per week. This resulted in the complete or partial displacement of 22 Palestinian communities due to settler attacks.

The report also indicated that the occupation authorities demolished 1,269 Palestinian structures in Area C under the pretext of building without a permit. Meanwhile, 1,828 attacks by settlers against Palestinians and their property were recorded, resulting in the deaths of nine Palestinians and injuries to 838 others.

The movement asserted that the Israeli government, while facing internal crises, continues to pour billions of shekels into expanding the settlement project. It believes these policies aim to prevent any possibility of establishing a Palestinian state and will prolong the conflict, deepen Israel’s international isolation, and increase its economic burdens.

The report noted most of the new settlements were built deep within the West Bank, reinforcing Israeli control over vast areas of Palestinian land and undermining the chances of reaching a political settlement based on a two-state solution.

The United Nations and most countries consider Israeli settlements built on occupied Palestinian territory illegal under international law and believe they undermine the prospects for a two-state solution.

The Israeli Peace Now movement estimates that there are approximately half a million settlers in the West Bank, in addition to 250,000 settlers in settlements in East Jerusalem.

Palestinians view these projects as part of an accelerated Israeli policy of expanding settlements, confiscating land, and imposing new facts on the ground according to Quds Press.

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Israeli Soldiers: ‘…We Had to Kill Arabs’

Newly disclosed testimonies by Israeli soldiers and archival documents published by Israeli newspaper Haaretz have shed new light on the displacement of Palestinians and Syrians during and after the 1967 Arab-Israeli war, with accounts describing killings, expulsions, destruction of villages and widespread looting.

The investigation, published ahead of the 59th anniversary of the war and authored by Adam Raz, a researcher at the Akevot Institute for Israeli-Palestinian Conflict Research, is based on previously unpublished soldiers’ testimonies, military records, government correspondence and archival material.

According to the report, approximately 300,000 Arabs were expelled or displaced from the West Bank, Gaza Strip and the occupied Syrian Golan Heights during and after the June 1967 war.

Haaretz said many of the testimonies originated from discussions held among Israeli soldiers in kibbutzim, Israel’s collective farming communities, shortly after the war. While some excerpts later appeared in the influential 1967 book, The Seventh Day: Soldiers Talk about the Six-Day War, numerous accounts describing alleged war crimes remained unpublished for decades.

Several testimonies cited by the newspaper describe killings of prisoners, civilians and refugees. One soldier was quoted as saying: “At first I wasn’t willing to execute Arabs who weren’t resisting. Then we came to the conclusion that we had to kill.”

Another soldier described operations in Gaza after the war, saying: “Human lives didn’t matter. You could kill, there was no law. No one would say a word to you.”

A third testimony referred to what the soldier described as “punitive expeditions” in Gaza’s refugee camps. “We caught guys, lined them up and eliminated them. In retrospect, it looks like murder,” he said.

Shoot-at-sight orders for West Bank returnees

The report also cites testimonies and archival documents alleging that Israeli forces were ordered to prevent Palestinians who had fled across the Jordan River from returning to the West Bank after the fighting ended.

According to Haaretz, soldiers received instructions to shoot people attempting to cross back into the territory.

The newspaper cited testimony later published by former Israeli lawmaker Uri Avnery, who quoted a soldier as saying troops had received orders to “shoot, to kill, without prior warning.”

Another soldier recalled questioning whether such orders applied even if families with children were crossing the river. According to the testimony, he asked: “If I hear babies crying, should I shoot then too?” and was told: “Don’t be a girl.”

Haaretz said military records indicated that by early September 1967, nearly 150 Palestinians had been killed while attempting to return from Jordan. The newspaper also cited statements by senior Israeli military officials acknowledging the existence of orders aimed at preventing refugee returns.

According to the investigation, displacement during the war was not solely the result of battlefield conditions. The report cites government discussions and military documents suggesting that senior Israeli political and military leaders viewed the departure of Arab residents as desirable and, in some cases, encouraged or facilitated it.

Among the most prominent examples highlighted by the report was the expulsion of residents from the Latrun villages of Imwas, Yalo and Beit Nuba west of Jerusalem. The villages were captured during the war and their approximately 8,000 residents were ordered to leave, according to the investigation.

Haaretz reported that the villages were subsequently demolished and their inhabitants prevented from returning. The area later became the site of Canada Park.

‘Population transfer’

The newspaper also cited testimony from Ishai Amrami, a deputy battalion commander during the war, who later described what he witnessed as “an attempt at massive population transfer.”

The investigation further details events in Qalqilya and other communities near the Green Line, where residents were allegedly encouraged or forced to leave through military pressure, loudspeaker announcements, transportation arrangements and destruction of homes.

According to the report, tens of thousands of Palestinians also fled or were displaced from refugee camps in the Jericho area and elsewhere in the West Bank. Many carried memories of the 1948 Nakba and feared another permanent displacement.

The report revisits events in Gaza as well, where soldiers described raids, arrests and killings in refugee camps after the war. One soldier was quoted as saying: “We would roam through refugee camps in Gaza and carry out purges.”

Another testimony stated: “Every man we saw was a combatant,” while acknowledging that civilians may also have been among those killed.

Beyond the Palestinian territories, Haaretz reported that approximately 120,000 Syrians left or were expelled from the Golan Heights after Israeli forces captured the territory from Syria.

The newspaper cited military documents and testimonies indicating that villages in the Golan Heights were later demolished to prevent residents from returning. According to the report, Israeli commander Elad Peled later described a decision to bring in bulldozers and destroy villages “so there would be nowhere to return.”

Haaretz also cited reports submitted by Syria to the United Nations and records from the International Committee of the Red Cross alleging intimidation, forced displacement, looting and destruction of civilian property in the occupied territory.

Israel warned of legal repercussions

The investigation further describes what it says was widespread looting in areas captured during the war. According to the report, soldiers, civilians and local authorities participated in the removal of property from Palestinian and Syrian homes, schools, businesses and public institutions.

Among the documents cited is a previously unpublished 1967 letter by Theodor Meron, then legal adviser to Israel’s Foreign Ministry. According to Haaretz, Meron warned that expulsions of civilians constituted “a serious violation of the Geneva Convention” and could create diplomatic complications for Israel.

The report says Israeli officials were aware of legal concerns surrounding the expulsions but nevertheless approved measures aimed at preventing displaced populations from returning and consolidating control over newly occupied territories.

The Six-Day War began on June 5, 1967, and ended with Israel capturing the West Bank, East Jerusalem, the Gaza Strip, the Sinai Peninsula and the Golan Heights. While Israel later returned Sinai to Egypt under the 1979 peace treaty, it continues to occupy the West Bank and the Golan Heights.

For Palestinians, the conflict is remembered as the Naksa, or setback, which triggered a new wave of displacement nearly two decades after the 1948 Nakba and remains a defining event in collective Palestinian memory. Anadolu

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Hammering The UN?

By Dr Khairi Janbek

Even from the moment of its inception, the UN was subjected to constant criticism and derision. Though it started as a coalition of the willing in order to deal with differences and sources of conflict in a peaceable and/or diplomatic manner, the term willing remained nebulous.

The strong and mighty wanted to bend this will to suit their interests, and the weak and the needy wanted to bend this will for their own protection. Still in this dialectical formula the need for the UN remains as the only viable formula which offers the possibility of negotiations in the Churchillian wisdom of jaw jaw, better than war war, and it remains in this sense, the standard which provides the vaneer for international legality and the semblance of consensus.

Then suddenly and apparently, the concept of the Donald Trump Board of Peace emerged on the scene, thought of, initially, as an effort to deal with the mayhem of Gaza, and to which one may add ironically and cynically, that the most two concerned parties – Palestinians and Israelis – are out of its functioning. On top of this, the notion was propelled in the media that this Board is really an attempt to replace the UN.

So in this context we can assume what is meant is that if the UN started, all these years ago, as a coalition of the willing, today’s Board of Peace is a coalition of the frightened, of states who want to stay on the good side of Trump. This is aside from the reluctant opportunists whom seek some benefits out of becoming a member of this entity.

On the face of it, one can say that the real purpose of its establishment is not to replace the United Nations per se, but a serious attempt to bypass the UN and redefine international relations in accordance with the Trump notion of who is the enemy of peace and who is its friends, with the essential outlook of not needing the international organization at all. Under the new legality, it is Trump who lays down the law, and the one whom distributes the spoils. As for the UN it remains in his eyes as a gathering for losers.

But if we go back to the beginning, in fact the Board of Peace, not only got the blessing of the UN for its creation, but also the support of the Security Council with resolution 2038, but then again, it was linked to the reconstruction and ‘stabilization’ of Gaza, while the current format of the Board emerged on the sidelines of the recent World Economic Forum meetings.

Now irrespective of some in the international community wanting to spite Trump or of waning his influence, there is a serious and big concern that President Trump and the fact that he is presiding over this Board, will mean that the talked about peace will be the peace of the strong imposed by the strong. In itself this rings many alarm bells on the strategic level for many regions in the world about the kind of peace Trump is talking about.

Among the myriad of world conflicts, currently the Palestinian problem, Ukraine war, and Iran, stand out as the most deadly and critical. So in what shape the proposed peace will come?

Dr Janbek is a Jordanian writer based in Paris.

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Making Arabic The Future Language!

By Ali Abu Hablah

On December 18, 2025, the world celebrates World Arabic Language Day, an occasion that transcends mere celebration to touch upon the core of cultural and intellectual conflict in a rapidly changing world. This day commemorates the 1973 United Nations General Assembly resolution adopting Arabic as an official and working language of the UN system, in recognition of its historical and cultural significance.

This year’s celebration, organized by UNESCO at its headquarters in Paris, carries the theme:

“Innovative Pathways for Arabic: Policies and Practices for a More Inclusive Linguistic Future.” This theme reflects a growing awareness that the future of Arabic can no longer be secured through emotional rhetoric or historical glorification, but rather through public policies, educational strategies, and serious investment in technology and innovation.

Arabic is not simply a means of communication; it is the language of the Holy Quran, the language of the Prophet’s sayings (Hadith), and a repository of poetic, intellectual, and philosophical heritage. It is also a liturgical language for several Eastern churches. It is spoken today by more than 400 million people and is widespread throughout the Arab world and its surrounding regions, as well as in the diaspora across five continents. It is also one of the most influential languages ​​in the history of world languages.

For centuries, Arabic played a pivotal role as the language of science, politics, and administration. It contributed to the transmission of Greek and Roman knowledge to Europe and served as a bridge for dialogue between cultures along land and sea trade routes. However, this historical leadership is now met with a worrying paradox: Decline of Arabic’s presence in scientific research, higher education, and digital content, in favor of other global languages.

This decline is due to a complex set of factors, most notably the dominance of foreign languages ​​in universities, weak Arabization policies, a decline in translation activity, and the digital revolution, which Arabic has not adequately kept pace with. The widespread use of local dialects, especially through media and social media platforms, has also contributed to weakening the presence of Standard Arabic in the public sphere. This does not mean that the dialects themselves are responsible for the crisis, but rather that it reflects the absence of a balanced linguistic vision. In this context, the 2025 slogan acquires strategic significance, linking the future of Arabic to three fundamental paths:

First, language policies, as no language can be protected without clear legislation guaranteeing its presence in education, administration, and media.

Second, innovation and technology, given that the survival of a language today depends on its presence in artificial intelligence, software, search engines, and the digital content industry.

Third, linguistic inclusivity and equity, by making Arabic accessible to multilingual societies, supporting low-income groups, and promoting linguistic justice without compromising the integrity of the language or politicizing it ideologically.

UNESCO’s celebration of World Arabic Language Day constitutes a platform for global cultural dialogue, but at the same time, it places a heightened responsibility on Arab states and their educational and cultural institutions. The problem does not lie in a lack of international recognition, but rather in the absence of a comprehensive Arab linguistic project that restores Arabic to its role as a language of knowledge and production, not merely a language of heritage and celebration.

Ultimately, the Arabic language does not face an existential crisis, but rather a crisis of management and awareness. It must either be integrated into the core of the civilizational and developmental project, as a language of science, law, and technology, or it will remain confined to occasions and speeches. On World Arabic Language Day 2025, the question remains: Do we want Arabic to be the language of the past, or the language of the future?

Ali Abu Hablah originally wrote this article for the Arabic Addustour newspaper.

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