A Middle East Whirlpool! View From Amman

By Saleem Ayoub Quna

Unlike the grey terrain of the Middle East, known for its harsh aridity and barren landscapes, the region’s still-unsettled, multi-front conflicts that erupted after the 7 October, 2023 surprise Palestinian assault on Israeli settlements around Gaza Strip, almost literally, become associated in the public imagination with the colour blue: The sea, its waves, its vessels and its strategic waterways.

The Palestinians called that watershed event Al-Aqsa Flood. Israel described 7 October as a second Holocaust. If the Palestinians deliberately chose the word flood for its religious and symbolic connotations, the Israeli way of describing it, indicated how serious and tough their losses and injuries were.

What followed was a succession of milestones and unprecedented developments across the Middle East. They continue to unfold dramatically, resembling the abrupt and unpredictable movements of hurricanes and tempests on the high seas.

Yet the side-conflicts and mini-wars that followed 7 October have neither followed a single pattern nor obeyed the same rules. Instead, events have moved in different, sometimes opposing directions — unlike the orderly circular motion of an actual whirlpool. It is almost as though every confrontation has chosen a course of its own: The predictable alongside the unpredictable, the rational alongside the seemingly illogical.

It therefore takes more than intelligent guesswork or clever political analysis to determine which direction these events will ultimately take, and which may prove more dangerous — not only to the region and its inhabitants, but also to the many international powers with interests at stake.

If we were to capture the current Middle Eastern scene in a single frame, we might portray it as an extraordinary, almost unbelievable collision of man-made tides, currents and sub-currents, all moving simultaneously through one increasingly turbulent sea.

Because the first shots fired on 7th October around Gaza strip, from a Palestinian point of view, came as a last desperate call and reminder of the injustice they are suffering, they soon found their echoes in the four corners surrounding it: In south Lebanon, Yemen to the south and Iraq and Iran to the east. Even to the west, there were international sailors who belonged to the Peace Flotilla, trying to bring medicine and food to the starving children of Gaza!

One of the most significant currents emerged on Israel’s northern front.

What initially appeared to be a relatively “controlled” confrontation between Israel and Hezbollah steadily intensified until September 2024, when Israel killed the party’s leader Hassan Nasrallah. Only a few months later came another geopolitical earthquake: The collapse of Bashar al-Assad’s government in Damascus in December 2024.

Each development sent another powerful current through the already boiling waters of the wider Middle Eastern whirlpool.

Then came an even larger artificial wave.

In June 2025, the United States launched Operation Midnight Hammer, striking Iran’s three principal nuclear sites at Fordow, Natanz and Isfahan while diplomatic efforts surrounding Iran’s nuclear programme were still underway.

Washington described the operation as an attempt to inflict decisive damage on Iran’s nuclear capabilities. Tehran responded with retaliatory action against American military interests in the Gulf.

But that was not the end of the storm.

On 28 February, 2026, the world witnessed another major escalation when the United States and Israel launched coordinated, large-scale attacks against Iran. The two allies acted jointly but gave their military campaigns different names: Washington called its operation Epic Fury, while Israel called its campaign Roaring Lion.

The strikes hit Iranian military infrastructure and senior leadership and inflicted substantial damage. Yet they failed to produce one of the most far-reaching political outcomes sought by US-Israeli advocates of the military campaign: The toppling of the Iranian regime.

And so the whirlpool continued.

Iran responded not simply through missiles and military retaliation, but by shifting the struggle towards one of the most strategically sensitive waterways on earth: The Strait of Hormuz.

Through restrictions on shipping, attacks on vessels and increasingly assertive claims over the waterway, Tehran transformed Hormuz into another major front in the confrontation. The strait — through which a substantial share of the world’s energy supplies traditionally passes — became yet another current dragging regional powers and the wider international community deeper into the turbulence.

Here, the metaphor of the whirlpool becomes more than literary.

Gaza, Lebanon, Syria, Iran, Yemen, Iraq, the Red Sea, the Arabian Gulf and the Strait of Hormuz are no longer easily separable theatres. Each produces currents that flow into the others. A military strike in one location generates political pressure somewhere else; an assassination changes the balance of power hundreds of kilometres away; a blocked shipping lane reverberates through global markets thousands of kilometres beyond the Middle East.

And all the while, new currents are being created faster than old ones can disappear.

What begins on the shores of Gaza does not remain in Gaza. What happens in Beirut, Damascus, Tehran or the Strait of Hormuz does not remain there either.

The Middle Eastern whirlpool has become too wide, too violent and too interconnected to contain its turbulence within the region itself.

And as it keeps spinning, its waves will continue to splash far beyond the shores of the Middle East — reaching, sooner or later, virtually every corner of the globe.

Conclusion: As long as the waters surrounding the Middle East remain crowded with warships, missiles, blockades, retaliatory strikes and the debris of foreign intervention, the region’s old whirlpool will continue to spin.

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Killing Happiness!

By Ismail Al Sharif

“I fear only one thing: That we might be broken forever, for whoever is broken forever can never rise again. Tell them: take care not to be defeated forever.” — *Gaza Weddings* (also known as *The White Horses*), a novel in Arabic by Ibrahim Nasrallah.

In 2011, Palestinians set a world record by flying the largest number of kites on the Gaza beach during a summer camp organized by the United Nations Relief and Works Agency for Palestine Refugees (UNRWA).

By 2024, however, the United States had halted its funding to the agency, while the Zionist entity designated it a terrorist organization, revoked agreements with it, and cleared out its premises. Furthermore, children in Gaza faced threats of death if they flew even a single kite—despite kites being among the few remaining playthings that offer them moments of joy—at a time when even a child’s smile or expression of happiness has become a provocation to the Zionists, warranting death.

Just days ago, a four-year-old child was killed after the army fired missiles at a warehouse in the Al-Wayda area, near Salah al-Din Street. The strike killed three Palestinians, including the child Abdul Salam Taha, in retaliation for the flying of kites.

Subsequently, war criminal Benjamin Netanyahu and his Defense Minister Israel Katz, threatened to target any area in Gaza where kites were spotted—an escalation revealing that the targeting encompasses everything, even the simplest expressions of joy and play among children. A nuclear state—possessing the world’s most advanced weaponry, receiving billions of dollars in aid, enjoying limitless military supplies, and shielded by aircraft carriers—views small children flying kites as a threat to its national security. It deems killing them as the appropriate response to this “threat,” as if the blood of tens of thousands of children were not enough to slake its thirst for bloodshed.

No foreign official has stepped forward to condemn the targeting of children flying kites; on the contrary, the matter has been treated as routine—as if the act itself constituted a threat warranting death. Foreign media outlets have echoed the same narrative claiming that Hamas orchestrates the kite-flying—the very narrative used to justify the destruction of hospitals, bakeries, and water stations, as well as the bombing and burning of displaced persons’ tents.

For instance, a BBC headline read: “Israel warns of strong response to kites launched from Gaza.” By attributing the kite-flying to an unspecified entity—implying an organized military operation—the incident was framed as a security confrontation. Consequently, the targeting of children—and the blowing of their bodies to pieces by bombs—was portrayed as a natural and justified response.

Preventing the children of Gaza from flying their kites—depriving them of one of the few remaining joys in their lives—cannot be separated from the attempt to break them psychologically and emotionally, nor from a policy aimed at rendering Gaza uninhabitable and denying its people their most basic human rights. The daily crimes in Gaza—compounded by impunity, a lack of accountability, and the support and encouragement of certain allies—reveal the extent of the corruption, brutality, and injustice in this world. The tragedy has not ceased; circulating figures indicate that Palestinian casualties continue to mount even after the announced ceasefire, amidst ongoing human suffering.

In Gaza, even the simple joy of a child holding a kite is treated as a threat—as if the objective were no longer merely to defeat the human being, but to steal their smile.

This article written by Ismail Al Sharif was originally published in Arabic in Ad Dustour newspaper and appeared in crossfirearabia.com

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Autumn Papers: Palestinians Must Sieze The Moment

By Radwan Barghouti

Sometimes writing is a conversation with oneself—a way of setting oneself straight before going astray…

Prisoner asked:
“When will they let me out?”

Guard replied:
“The door has been open for a long time.”

Prisoner asked:
“Then why didn’t you tell me?”

Guard replied:
“You were too busy asking when.”

Not every door that opens is seen, nor does every historic opportunity announce itself boldly. Sometimes a rare moment passes before a people—a moment when something in the world around them begins to change—yet those who are supposed to seize it are preoccupied with something else.

Perhaps this simple story can serve as a mirror of the Palestinian condition after 7 October, 2023. The war on Gaza, with all the killing, destruction, devastation, and unprecedented human tragedy it has brought, has thrust the Palestinian cause back into the heart of global consciousness. Millions have now seen what Palestinians have been saying for decades. The world has witnessed with its own eyes the scale of the tragedy endured by a people living under occupation. Across capitals and cities around the world, powerful voices have risen demanding an end to the war, justice for the Palestinians, and recognition of their right to freedom, self-determination, statehood, and independence.

Palestine is no longer merely a passing item on the evening news. It has returned to the conscience of the world—to universities and streets, parliaments and international organizations, and to the center of a far-reaching global political and moral debate.

There has been—and still is—a historic moment. But the painful question is: What have the Palestinians done with this moment?

This is not to suggest that the world has simply opened its doors and said to the Palestinians, “Come in; here is your state.” The reality is far more complicated. The balance of power remains deeply unequal, the occupation has not disappeared, and the tragedy in Gaza has not ended merely because international sympathy has grown. But history is measured not only by what is granted to peoples; it is also measured by what peoples themselves are capable of doing when the right historical moment arrives.

And herein lies the problem.

Instead of allowing this tragedy to become a point of Palestinian convergence, and instead of all political forces and factions sitting down together to confront one central question—How can we transform this global sympathy into a Palestinian political project that brings us closer to freedom and independence?—division has persisted, while factional and political calculations continue to rear their heads at precisely the moment when Palestinians most need to rise above them.

It is as though the prisoner continues to ask:

“When will they open the door?”

When the more important question should have been:

“What will we do when the opportunity comes to open it?”

Palestinian unity today is neither a slogan for public consumption nor a group photograph to be taken in front of the cameras. It is a political and historical necessity.

Global sympathy cannot be transformed into genuine political power without a unified Palestinian political voice. Nor can such a voice be built by excluding one faction, monopolizing decision-making, or branding those who disagree as traitors. It can only be built by bringing the entire Palestinian political spectrum together around a clear national program: Ending the occupation, protecting the Palestinian people, safeguarding their inalienable national rights, securing their right to self-determination, and achieving an independent and sovereign Palestinian state.

The past years have demonstrated that Palestinians can be united in suffering, and that the world can sympathize with them in moments of danger. The real challenge, however, is for Palestinians to become united politically as well.

Freedom does not come through sympathy alone. And sympathy, however widespread, does not automatically translate into independence. It requires a people who know what they want, genuine leadership capable of seizing the moment, and political forces willing to set aside their differences when the fate of an entire homeland is at stake.

Perhaps the harshest aspect of the Palestinian situation today is that those who have spent decades waiting for a historic moment may fail to realize that when history opens its window, it does not leave it open for long.

If the lesson of the story is that the prisoner failed to walk free because he was too preoccupied with asking “When?”, then Palestinians do not need to wait for yet another answer about when freedom will come.

The question that should be knocking on everyone’s door today is this:

Do we have the courage to disagree less, agree more, and transform what has happened into the beginning of a path toward freedom and independence?

The door may not remain open forever.

History does not wait for those who hesitate.

At this unprecedented historic moment, the people themselves bear the full responsibility. No one can act in their place.

Waiting for a savior is nothing but an illusion.

Radwan Al-Barghouti is an attorney living in the Kingdom of Sweden

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