Trump, Delusion Man and Gaza

By Ahmet Yusuf Ozdemir

US President Donald Trump has made an astonishing and deeply troubling proposal: the United States should take control of Palestine’s Gaza and transform it into a ‘Riviera of the Middle East’. He even claimed, “Everybody I’ve spoken to loves the idea of the US owning that piece of land.” The question is: who exactly is this “everybody”?

The answer seems clear when you consider that Trump made this announcement standing beside none other than Israeli Prime Minister Benjamin Netanyahu, the architect of the ongoing devastation in Gaza.

To further amplify the absurdity, Marco Rubio, Trump’s Secretary of State, took to social media to gleefully tweet: “Make Gaza Beautiful Again.” This is a vision that sees Gaza not as a place of human struggle, resilience, and history, but as an empty plot of land—waiting to be “beautified” by foreign intervention, with little regard for the millions of lives it holds.

Gaza has been on the news headlines again after October 7, 2023. Israel, Egypt, and the Mediterranean Sea surround it. Movement into and out of it is heavily controlled, as Israel has enforced a nearly complete land, sea, and air blockade of the area since 2007.

This small pocket of land has attracted the world’s attention every one or two years for the last one and a half decades but is also sometimes forgotten. If you are someone who is reading about Gaza for the first time in your life with this article, you may think the author is talking of a deserted island, uninhabitable place, or “a land without a people.”

In fact, Gaza is 365 square kilometres of land, and it inhabits 2,351,000 people, which makes it one of the densest areas in the world, with 6441 people per square km. One should also avoid the statisticalisation trap where people who are living in Gaza are human beings with stories and memories. They are faces rather than mere numbers. However, it becomes clear that political language in the United States with the new Donald Trump administration will be based on the dehumanisation of Gaza.

The implications of his words at the press conference on February 5, are staggering. Trump’s proposal is a glaring reminder that in the eyes of many world leaders, the people of Gaza—Palestinians—are reduced to little more than background noise in a geopolitical game.

This isn’t just about land or politics; it’s about the systematic erasure of a people, their history, and their struggle for self-determination. To Trump, Gaza isn’t a place of suffering and resistance—it’s an opportunity for rebranding. It’s a strip of land to be “fixed,” a place to be renovated into a “tourist destination,” regardless of who lives there or the decades of hardship they’ve endured under a brutal occupation and blockade.

Colonialism rebranded

What Trump’s rhetoric reveals is a deeply troubling mindset—a belief that Palestinians in Gaza have no voice, no agency, and no right to self-determination or votes.

Their homes, their land, their very existence, are reduced to a resource for someone else to exploit, more valuable than the people living on it. This may come as a surprise to some observers, but this is a modern-day manifestation of colonialism, echoing the Manifest Destiny doctrine in the United States—a belief that one nation has a divine right to control another’s land, regardless of the people who have lived there for generations. It’s the kind of thinking that has long fuelled the oppression of indigenous peoples, and it is alive and well in Trump’s vision for Gaza.

The legal context around this proposal only deepens its gravity. The International Criminal Court (ICC) has issued arrest warrants for Israeli officials, including Netanyahu and former Defence Minister Yoav Gallant, for crimes against humanity and war crimes. The International Court of Justice (ICJ) has condemned Israel’s actions in Gaza as genocide.

And yet, Trump’s words seem to offer a dangerous legitimisation of the very actions that have brought Gaza to the brink of collapse. Netanyahu’s rhetoric only adds fuel to the fire. In a speech soon after October 7 where he infamously referred to Palestinians as “animals” and invoked the biblical story of the Amalekites, justifying violence with religious fervour. “You must remember what Amalek has done to you,” he said.

This was not an ordinary reference, but put in the context of war, it could be interpreted as “genocidal intent.” Netanyahu was referring to the following passage; “‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’”

This is not just inflammatory speech—it’s the rhetoric of destruction, one that seeks to dehumanise and erase an entire population.

Trump’s chilling comments about the people of Gaza add to this. When asked whether Palestinians would ever be able to return to their homes if Gaza were to fall under US control, Trump responded bluntly: “I don’t think people should be going back to Gaza. I think that Gaza has been very unlucky for them. They’ve lived like hell…the only reason they want to go back is because they have no alternative.”

Notice how he frames it: Gaza isn’t a homeland—it’s a prison. Palestinians, in his view, are not people with rights, dreams, or a history—they are mere sufferers, trapped in a place they should leave behind. The use of “they” is telling: Trump doesn’t even use the word “Palestinian” when he talks about Gaza. It’s as though the very identity of the people who live there has been erased.

Resilience

But despite the relentless violence and oppression, the spirit of the people of Gaza remains unbroken. After the ceasefire between Palestinian resistance forces and Israel, which came after weeks of unimaginable destruction, Gaza’s resilience was on full display. Thousands of Palestinians returned to their homes in the northern part of Gaza, even though Israel has tried to make it uninhabitable.

This wasn’t just a physical return—it was a powerful statement of defiance, a refusal to be erased. During the release of Israeli hostages, Palestinians expressed solidarity with the resistance in a show of strength: smiling, cheering, even taking photos with fighters from the Qassam Brigades. This is a people who refuse to submit to occupation. Their will is unshaken.

So, while Trump’s words might make headlines, they also expose the lengths to which certain powers will go to suppress Palestinian resistance, to break their spirit, and to erase their struggle for justice. If this vision is allowed to continue, the Middle East could be facing a future marked by further instability, deepened injustice, and a growing humanitarian crisis.

But as Gaza has shown time and time again, the Palestinian struggle will not be easily silenced. No matter the attempts to erase them from the map, the people of Gaza will remain, with their history, their identity, and their fight for freedom.

TRT World


Ahmet Yusuf Ozdemir

Ahmet Yusuf Ozdemir

Ahmet Yusuf Ozdemir is an Assistant Professor of Political Science and International Relations Department at Ibn Haldun University.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Occupation and Israeli Violence

By Najla M. Shahwan

In the context of Israel’s unlawful occupation and its imposition of a system of apartheid against all Palestinians, and against the backdrop of its ongoing genocide in Gaza, Israeli authorities have been recently accelerating its violations of international human rights and humanitarian law in pursuing its policy of ethnic cleansing in the occupied West Bank.

This policy has been implemented through the forcible displacement of Palestinians in refugee camps, Bedouin and herding communities in the West Bank, as well as the creation and expansion of settlements , acts that amount to the war crime of unlawful deportation and transfer.

Palestine’s Permanent Mission to the UN on June 12 sounded the alarm over the newest largest wave of forced displacement of Palestinians in the occupied West Bank.

During a briefing held by the Palestine’s Permanent Mission to the UN in Geneva, Palestine’s Permanent Representative, ambassador Ibrahim Khraishi, warned of the unprecedented deterioration of conditions in the occupied West Bank amid the upsurge of colonist attacks, colonial settlement expansion, and the ongoing military offensive on the refugee camps of Jenin, Tulkarm and Nur Shams, which has triggered the largest wave of forced displacement in the West Bank since 1967, alongside widespread destruction of infrastructure, homes and civilian facilities.

He stressed that the West Bank was witnessing a dangerous escalation at the political, economic and humanitarian levels due to Israel’s unbridled annexation and settler-colonialism policies, arrests, extrajudicial killings, colonist violence, and the continued withholding of Palestinian clearance revenues.

On his part, UNRWA representatives outlined the latest developments in the northern West Bank, pointing to escalating destruction and the forced displacement of more than 45,000 Palestinians, attacks on infrastructure and medical facilities, and Israeli measures aimed at demolishing the Agency’s premises in occupied Jerusalem.

Israeli authorities have been accelerating annexation through a state-driven campaign of ethnic cleansing targeting Palestinian Bedouin and herding communities in Area C of the occupied West Bank, while committing the crime against humanity of forcible transfer.

The Israeli government has made formal annexation an explicit policy objective .

It has accelerated settlement expansion and land grabs, increased financial and logistical support to settlements, and has armed settlers, thereby enabling a brutal state-sanctioned campaign of settler violence and of forced displacement of Palestinians from Area C.

This area constitutes over 60 per cent of the occupied West Bank and has long been central to Israel’s efforts to control land and demographics, given its natural resources, vital grazing and agricultural land.

Communities in Area C have been facing growing risks of displacement and settlement expansion.

The Jordan Valley and South Hebron Hills have been areas under particular pressure where residents have faced repeated raids, demolitions and damage to infrastructure. Restrictions on access to land and essential services have also increased pressure on these communities and State -backed settler violence and home demolitions have forcibly displaced thousands of Palestinians in, emptying out over 100 villages entirely.

In the Gaza Strip , Israel’s ongoing military operations and evacuation orders despite the ceasefire have displaced roughly 90 per cent of the population (approximately 1.9 million people), with much of the civilian infrastructure destroyed to create long-term buffer zones.

Families have been displaced from their neighborhoods many times – and the last time they were uprooted, they were homeless for more than six months.

Israel’s ‘voluntary emigration’ plan from Gaza is its latest attempt to ethnically cleanse Palestinians from the Strip .

Israel’s defense minister has advanced plans to remove Palestinians from the Gaza Strip through “voluntary emigration”.

Israel Katz said late last May that the plans would take place “at the proper time and in the proper manner”.

Israel’s security cabinet approved a proposal by Katz in March to establish a directorate within his ministry to facilitate “migration” from the enclave.

Despite the Israeli genocide in Gaza, which has killed more than 73,000 Palestinians and wrought utter destruction on the coastal enclave, the vast majority of Palestinians there say they will never abandon their home.

Proposals for the removal of Palestinians from the Gaza Strip have been repeatedly raised during the course of the Israeli genocide.

Though some ministers have framed the move to remove Palestinians as a voluntary option, other Israeli officials have been explicitly calling for forced expulsion, which is a war crime.

Article 49 of the Fourth Geneva Convention prohibits an occupying power from forcibly transferring , deporting or displacing occupied people from an occupied territory while the Rome Statute of the International Criminal Court names deportation by “expulsion or other coercive acts” a crime against humanity.

Ninety-two per cent of Gaza’s homes have been destroyed or damaged. None of its 37 hospitals is fully functional. Aid trucks cut from 4,200 a week to 590 when Israel sealed the crossings in February, families burning trash to cook whatever arrives, children frozen to death last winter for lack of shelter materials Israel would not allow in.

The Yellow Line, the boundary of Israeli control drawn by the ceasefire, keeps moving west, swallowing water points and clinics, with Palestinians killed for approaching a line that approaches them. More than 986 Palestinians have been killed since the “ceasefire” was signed in October 2025.

Amid the expanding Israeli military incursions record levels of settler violence, and impending annexations , the overwhelming majority of the Palestinians in the West Bank and Gaza are fiercely resisting displacement , viewing it as a permanent severing from their homeland .

The writer is a Palestinian author, researcher and freelance journalist and contributed this article to the Jordan Times

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Arabism From The Skies?

By Capt. Osama Shaqman

Ten years ago, I ended my official flight, but I didn’t sever my connection with the skies above. When a pilot retires he doesn’t bid farewell to the sky; rather, he carries it in his memory, in his silence, in his gaze upon the earth, and in his understanding of life, people, borders, and destiny.

For over 40 years, I roared above cities, seas, deserts, and mountains. I saw the earth from a height unseen by eyes bound by the earth, and I saw the Arab world stretching from the ocean to the gulf, separated not so much by mountains or seas, but by politics, disputes, fear, and mistrust. From the skies, borders appeared as silent, lifeless lines, but on the ground, they were transformed into high walls separating brother from brother, and Arab from Arab.

From the cockpit

From the cockpit, I learned that an airplane doesn’t reach its destination through loud voices, nor through mere desire, nor through emotional impulse. It arrives when there is a clear destination, a precise plan, a harmonious crew, vigilant monitoring, mutual trust, and discipline that knows no improvisation. Likewise, nations don’t rise with slogans, nor do they weather storms with speeches, neither do they enter the future with divided decisions, conflicting visions, and a fear of their own disunity that outweighs their own weakness.

The higher I ascended in the skies, the more I felt that the Arab world is vaster than our disagreements, that Arab history is deeper than our crises, and that what unites us is far greater than what divides us. A single language resonates in our hearts, a long history of glory and suffering, a shared religion, civilization, culture, and destiny, and peoples who share similar joys and sorrows, dignity and hope. Yet, an Arab still sometimes needs a long journey to reach his brother, the borders between us remain harsher than the distances, and visas and barriers continue to turn our one nation into scattered islands in a single sea.

Today, as I look back on the years from the vantage point of life and experience, I ask myself: When will we break free from this predicament? When will we realize that division is no longer our destiny, but a costly choice? When will we understand that the world does not wait for the weak, and that nations that fail to unite around their own interests will find themselves vulnerable to the interests of others?

We have seen many Western nations unite after long wars, after bloodshed, conflict, and devastation. They learned from their pain, opening borders, unifying markets, bringing universities closer together, and facilitating the movement of people, ideas, and goods. Yet we, possessing bonds what others lack, still hesitate before taking a step that should be natural: which is that for every Arab to feel at home in any Arab land.

I am not advocating for the abolition of homelands; for every homeland is a memory, a dignity, a flag, and a legacy of martyrs. But I call for a broader Arab horizon, for unity of interests, economic integration, educational continuity, research cooperation, open borders, and respect for the sovereignty of each nation, without this sovereignty becoming isolation or estrangement.

Two wings of a single plane

Algeria remains Algeria, Egypt remains Egypt, Jordan remains Jordan, Morocco remains Morocco, Iraq remains Iraq, the Levant remains the Levant, and the Gulf remains the Gulf; but the entire Arab nation can be the two wings of a single plane, not scattered parts of a structure that has lost its ability to take off.

From the skies, I learned that the greatest danger is not the storm, but the loss of direction. A plane may face fierce winds, may fly through dark clouds, may be rocked in the heart of the sky, but it survives if the compass remains working and if the pilot knows where he wants to land. A nation that loses its compass, however, may possess wealth, population, and history, but it remains adrift in a turbulent sky without a clear destination.

Our compass today must be clear: Knowledge before noise, action before slogans, dignity before fear, unity before division, and humanity before narrow calculations. No nation can rise without investing in the minds of its children, and no people can progress while limiting their horizons to the dreams of their youth.

O Arab nation, we have waited too long in the hall of history. It is time for us to leave our seats of waiting and allow the plane of renaissance to take off. We lack neither fuel, for our resources are abundant; nor a runway, for our land is vast; nor history, for our past is glorious. What we lack is resolve, courage, and the confidence that we can be together without one of us negating the other.

Open the borders between minds first, and the borders between nations will follow. Open universities to Arab students, markets to Arab labor, hospitals to Arab people, libraries to Arab researchers, airports to Arab travelers, and hearts to Arab trust. A nation that fears its own children will not be respected by others, and a nation that closes its doors to itself will not enter the future through its widest gates.

I retired from flying 10 years ago, but I did not retire from dreaming. I still believe that this nation is capable of rising if it is true to itself, rises above its petty differences, and understands that the heavens do not recognize the borders created by fear.

From the memory of 40 years in the skies, I say with the sincerity of age and experience: The Arab nation is not poor in potential, but rather poor in resolve. It is not weak in its essence, but rather weakened by fragmentation. It is not incapable of taking off, but it needs someone to unify its direction, awaken its confidence, and open the runway to the future.

So when will we leave the land of division?

When will we break the chains of fear?

When will we open our borders as the heavens have opened their gates to us?

A nation created to have two wings cannot remain with one wing broken. The land I saw from the skies is one, and hearts deserve to see it as well: One in dignity, one in destiny, one in the dream.

This article was first published in the Jo24  Arabic website and reprinted in crossfirearabia.com.

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