Israeli Big Guns And Bombing The Gaza Animals

Israel has destroyed nearly all animal wealth in the Gaza Strip, approximately 97 per cent, through bombing and systematic starvation, including working animals that served as the last means of transport amid fuel shortages and limited public mobility.

The destruction of animal wealth coincides with the bulldozing of thousands of acres of farmland as part of a deliberate policy to starve the population, destroy food sources, and inflict severe physical and psychological suffering, all of which are fundamental components of the ongoing crime of genocide against Palestinians in the Gaza Strip.

Through the deliberate imposition of unsustainable living conditions leading to physical destruction, Israeli policies reflect a systematic and ongoing pattern of genocide. This is carried out through the destruction of food sources, livestock, and agricultural production, alongside widespread killings, an illegal blockade on the Gaza Strip, and the deliberate restriction of food supplies for nearly two years. These acts constitute a grave violation of international law and demonstrate a clear intent to destroy the Palestinian population as a protected group under the Genocide Convention.

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    More than 97 per cent of sheep and goats were destroyed, either through direct killing or death caused by genocidal conditions   

Before Israel’s genocide in the Gaza Strip in October 2023, the enclave had around 6,500 poultry farms that supplied about three million chickens to the local market each month. Now, 666 days later, over 93 per cent of these farms have been completely destroyed, and the few remaining have ceased operations entirely.

Euro-Med Monitor’s field team documented the deaths of tens of thousands of birds, either due to direct bombing or the lack of feed and water, in one of the largest systematic assaults on white meat production.

According to data collected by the field team, the Gaza Strip had approximately 15,000 cows before the genocide. More than 97 per cent were killed, either by direct bombing or starvation, while a limited number were slaughtered for food in the early months due to the lack of alternatives.

Regarding livestock, including sheep and goats, estimates indicate that the Gaza Strip had around 60,000 sheep and 10,000 goats before the genocide. Current data shows that more than 97 per cent were destroyed, either through direct killing or death caused by genocidal conditions, as part of the systematic targeting of food sources and livelihoods.

Estimates prior to the genocide indicated that the Gaza Strip had approximately 20,000 donkeys, along with several horses and mules used as working animals. By August 2024, around 43 per cent of these animals had died, while more recent data shows that no more than 6 per cent remain, reflecting a near-total collapse of this vital sector.

Donkeys and mules have become the main mode of transport in the Gaza Strip, used to carry people, aid, the injured, and even corpses, amid the destruction of roads and vehicles and the complete breakdown of transportation due to fuel shortages. Despite growing reliance on them, most of these animals have died, while the rest are so exhausted by bombing, starvation, and severe fodder shortages that they can no longer move or perform any tasks.

Reports by Israeli Channel Kan 11 revealed that the Israeli army gathered hundreds of donkeys from across the Gaza Strip during military operations, transferred them to a farm run by the non-profit Starting Over Sanctuary, and then sent them to animal shelters in France and Belgium under the pretext of rescuing “animals in distress”. This is not only misleading propaganda designed to mask the reality of genocide, but also a blatant act of looting and part of a systematic policy to dismantle the foundations of life in the Gaza Strip by seizing the last remaining means of survival under blockade and destruction.

Depicting such acts as humanitarian while all forms of life in Gaza have been systematically wiped out over the past 22 months is nothing more than a deceptive ploy aimed at manipulating global public opinion.

Israel’s extermination of animal wealth is part of a systematic policy to enforce starvation and dismantle the foundations of survival. The ongoing military attacks have had catastrophic impacts on public health, the environment, agricultural land, and the quality of water, soil, and air, contributing to a deepening environmental collapse.

These impacts do not occur instantly but accumulate and intensify over time, eventually reaching a tipping point that can trigger sudden and alarming surges in the death toll. This is already evident in the daily deaths from hunger and malnutrition, with clear indications that the numbers will rise sharply unless the blockade is lifted and basic necessities are restored.

Access to food, in all its variations, and water is a fundamental human right essential to preserving health and dignity. This right can only be upheld by ending the genocide, lifting the blockade as a form of collective punishment and a war crime, and urgently salvaging what remains of the Gaza Strip, now rendered uninhabitable. Each day of delay risks pushing the enclave past the point of no return, at a grave cost to civilian lives and health.

States must urgently push for the restoration of humanitarian access and the lifting of the illegal blockade, as this is the only way to stop the accelerating humanitarian deterioration and ensure the entry of aid, given the imminent threat of famine.

The establishment of safe humanitarian corridors under UN supervision is vital to ensure the delivery of food, medicine, and fuel to all areas of the Gaza Strip, with the deployment of independent international monitors to verify compliance and ensure the rapid rehabilitation of the agricultural and livestock sectors as part of both emergency relief efforts and long-term recovery.

All states, individually and collectively, must urgently fulfil their legal obligations to halt the genocide in the Gaza Strip in all its forms. This includes taking concrete measures to protect Palestinian civilians in the enclave, ensure Israel’s compliance with international law and the International Court of Justice rulings, and guarantee full accountability for crimes committed against Palestinians. Euro-Med Monitor also calls for the enforcement of the International Criminal Court arrest warrants issued for the Israeli Prime Minister and former Defence Minister, and for their swift surrender to international justice without regard to immunity.

The international community is urged to impose economic, diplomatic, and military sanctions on Israel and its more powerful allies, particularly the United States, for their grave and systematic breaches of international law; these sanctions should include comprehensive arms embargoes and the suspension of all forms of political, financial, military, and intelligence cooperation. In addition, Euro-Med Monitor calls for freezing the assets of responsible Israeli, US, and any complicit EU officials, banning their travel, halting their military and security companies’ access to international markets, and suspending trade privileges and bilateral agreements that facilitate Israel’s ongoing Western-backed crimes against the Palestinian people.

Human Rights Monitor

  • CrossFireArabia

    CrossFireArabia

    Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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    Wounders of Arabic

    EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

    Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

    With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

    The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

    With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

    Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

    However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

    In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


    But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

    While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

    Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

    However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


    These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

    But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


    Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

    Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

    The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

    That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

    © Marwan Asmar May 2008

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    Dad Digs For Family After Israel Bombs Their House

    Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

    On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

    Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

    “In the absence of machinery, this is what we have,” he said, holding up the sieve.

    Home reduced to dust

    Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

    He lost his wife, six children, his brother, his brother’s wife and their four children.

    Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

    “I wanted to bury them properly,” he said.

    With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

    “I collect what I can, piece by piece,” he said.

    Missing under the rubble

    Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

    Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

    Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

    Private grief amid mass destruction

    Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

    “She and our unborn child died together,” he said.

    Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

    For Hammad, however, the focus remains on the ruins before him.

    Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

    “They deserve to be buried with dignity,” he said.

    At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

    ​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

    By Tarek Chouiref in Istanbul for Anadolu

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