Obliterating Al Zeitoun – Israel’s Appetite For Destruction Boundless

“The situation was terrifying. I clutched my daughter as we walked over shattered glass and rubble, surrounded by smoke, flames, and explosions everywhere. I ran without knowing where to go. God help us. Enough, world, enough.”

For six days, Israeli occupation forces have been razing the Zeitoun neighbourhood, southeast of Gaza City, flattening approximately 400 homes with explosive-laden robots and aerial bombardment.

This wide-scale military operation mirrors similar assaults in Rafah, Khan Younis, and northern Gaza, aimed at obliterating entire communities and forcibly displacing all who remain. These actions form part of the genocide against Palestinians in the Gaza Strip.

Launched on 11 August, the operation represents Israel’s ongoing push to assume total and unlawful control over Gaza City. The intent is to evacuate long-standing residents and up to one million displaced individuals, most having fled northern Gaza, and confine them to isolated, small areas in the south.

Drones, specifically quadcopters, are being deployed to encircle residential blocks and coerce civilians into fleeing under armed threat. Meanwhile, ground forces advance under heavy cover fire from positions near Street 8, the Dola junction, the Barasi land and the Illiyin areas. This operation has already displaced over 90,000 residents.

Field data from Euro-Med Monitor documents targeted bombings of homes belonging to the Lubbad, al-Aidi, Dader, and Irhayyem families, resulting in nine deaths within the Irhayyem household.

Air raids also hit houses near the Bilal Bin Rabah Mosque, striking the homes of the Dalloul and al-Nassan families, the Bashir Siksik Company premises, and the Kuhail, Shahd, and Siyam residential towers. An attack near Al-Farouq Mosque destroyed the home of the al-Husari family, claiming four lives.

The Israeli forces demolished dozens of homes along Street 8 and at the start of the Hassan al-Banna area. Tents housing displaced members of the Hunaideq family were also bombarded, resulting in seven deaths. Additional structures impacted include those near the University College of Applied Sciences (UCAS), the Al-Falah and Ain Jalut schools, and a charity-run shelter on Albasateen Street, killing eight more civilians. A strike on the Abu Daff family home resulted in 12 fatalities.

Artillery and air strikes continue to pound the areas of Hassan al-Banna, Al-Musalaba, UCAS, Al-Nadeem, and Almadaris Street. Civilians killed near Ain Jalut School and Badr Mosque (not to be confused with the one in Rafah) remain unrecovered due to ongoing bombardment. An airstrike also struck the Al-Huwaiti building in the Old City near Katib al-Wilaya Mosque, killing a mother and her young daughter, and even targeting nearby open ground.

In her testimony to the Euro-Med Monitor, 45-year-old Um Raid said: “We fled before dawn with the children, carrying nothing, as bullets whistled above our heads and bombs shook the ground, leaving behind what remained of our home and all we owned.”

Meanwhile, 33-year-old Mohammad D. described how he had no choice but to flee with his family after a “quadcopter drone” began firing randomly. He said, “I couldn’t even grab my children’s birth certificates. Aircraft roared overhead, armoured vehicles closed in, and I felt we would die if we stayed a minute longer.”

Another resident, 29-year-old Sahar L., who lived near the Bilal Bin Rabah Mosque, recounted, “The situation was terrifying. I clutched my daughter as we walked over shattered glass and rubble, surrounded by smoke, flames, and explosions everywhere. I ran without knowing where to go. God help us. Enough, world, enough.”

Almost half the homes in the Zeitoun neighbourhood were demolished without any documented military necessity, as no fighting had recently taken place there. The destruction was caused by the systematic use of automatic explosives and explosive-laden robots after residents had been forcibly displaced. This pattern shows the intent was not military but to erase infrastructure and force Palestinians into displacement.

The widespread destruction in Zeitoun, the largest neighbourhood in Gaza, is part of a deliberate Israeli policy: completing a campaign of genocide and erasing Palestinian urban life through the total destruction of homes, infrastructure, and access to basic livelihoods.

The international community, including the United Nations and global legal bodies, must intervene urgently to halt the massacres, protect civilians, and hold Israeli leaders accountable for these heinous crimes against the civilian population.

Israel’s ongoing attacks and territorial expansion threaten to unleash unprecedented mass slaughter in Gaza, destroying the already fragile humanitarian response and cementing a new chapter of systemic Israeli genocide. These attacks are not sudden battlefield escalations but calculated policies, and the international community, through its silence, financial backing, and political cover, bears full responsibility for the resulting crimes and tragedies.

States and organisations must exert maximum pressure on Israel to halt the crime of starvation and immediately push for the resumption of humanitarian access by ending the illegal siege of the Gaza Strip. This is the only way to stem the fast-deteriorating humanitarian crisis and ensure the entry of essential aid and supplies amid the looming threat of famine.

Safe humanitarian corridors, under UN supervision, must be established to guarantee the delivery of food, medicine, and fuel to all parts of the Strip, with independent international monitors deployed to ensure compliance. At the same time, rapid rehabilitation of Gaza’s agricultural and livestock sectors must begin as part of both emergency relief and long-term recovery efforts.

All States, individually and collectively, must fulfil their legal obligations and act urgently to stop this genocide in Gaza, taking every feasible measure to protect Palestinian civilians there. They must enforce Israel’s adherence to international law and the rulings of the International Court of Justice and hold Israel accountable for its crimes against Palestinians.

This includes, without waiver, enforcing the arrest warrants issued by the International Criminal Court for the Israeli Prime Minister and former Minister of Defence at the earliest opportunity and surrendering them to international justice, upholding the principle that no one is immune from prosecution for international crimes.

Euromed Human Rights Monitor

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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