How Israel Destroyed Rafah?

Israeli forces continue to attack Gaza residents in violation of the terms of the ceasefire agreement, the first phase of which took effect on 19 January. Airstrikes and gunfire targeting civilians and their property continue in various areas of Gaza, resulting in hundreds of deaths and injuries. Meanwhile, the entry and distribution of humanitarian aid – particularly medical equipment, hospital supplies, tents, mobile homes, and essential machinery for rubble removal and body recovery – remains severely hampered. As a result, civilians face deteriorating humanitarian conditions due to the widespread destruction of infrastructure and essential services. In Rafah, displaced residents continue to be prevented from returning to their homes, while Israeli forces are systematically demolishing both private and public buildings in the city.

Israeli forces redeployed along Gaza’s borders in the first phase of the ceasefire agreement continue to maintain absolute control and a heavy military presence in most areas of Rafah in southern Gaza for the 10th consecutive month. Field reports indicate that since the invasion of Rafah in early May 2024 and the seizure of the Palestinian side of the Rafah crossing, the Salah al-Din axis (Philadelphi Corridor), and other parts of the city, Israeli forces have systematically destroyed infrastructure. Explosions and the sound of military machinery remain constant on the outskirts of the city, while residents are still barred from returning to most areas. The majority of Rafah’s displaced population remains in makeshift tents in central Gaza and in Al-Mawasi, Khan Younis.

According to information gathered by Al Mezan, Israeli forces have not kept within the designated areas outlined in the ceasefire agreement and continue to maintain positions deep inside Rafah – more than one kilometer inside the city center, extending to the eastern garage area, the Palestinian-Egyptian border to the south, and the eastern perimeter fence. These areas remain highly dangerous, where any movement is met with artillery fire, sniper attacks, and aerial bombardment.

According to the Rafah Municipality, 200,000 of the city’s 300,000 residents are still unable to return. No organizations have been able to access many of the areas that are still under Israeli control, including Abu Al-Saeed in Tal Al-Sultan – stretching from the coast to the Rafah Crossing – as well as neighbourhoods deep within the city, such as Al-Awda and Al-Najma squares. Of Rafah’s total area of 60,000 dunams, 60% has been declared a restricted and highly dangerous zone.

More than 90% of Rafah’s neighbourhoods have been completely or partially destroyed, with severe damage to residential buildings, roads, and essential public infrastructure – including health, government, and commercial facilities. The damage is particularly concentrated in the southern and western parts of the city, where six out of fifteen neighbourhoods and five refugee camps have been completely levelled. In addition, nine medical centers were destroyed, including the Abu Yousef Al-Najjar Hospital – the only government hospital in Rafah – the Kuwaiti Hospital, and the Indonesian Field Hospital. Approximately 70% of sewage and water pumps have been destroyed, while electricity and communications networks have nearly totally collapsed. The amount of rubble in Rafah is estimated at 20 million tons, with many bodies still believed to be trapped beneath it.

According to the Gaza Ministry of Health, Israeli forces have killed 111 civilians and injured 916 others since the ceasefire came into effect. The Rafah Municipality reports that approximately 40% of these casualties occurred in Rafah, as residents attempted to check on their homes and agricultural lands. The most recent victim, Hanaa Tawfiq Suleiman Hassanein (Al-Ghouti), was killed on 21 February 2025 when an Israeli tank fired at her home in the Al-Jeneina neighborhood, in the eastern part of Rafah, shortly after she returned home.

Mr. Mohammed Hassan Abu Sultan, 35 years old, married and a father of two, shared his experience of attempting to return to his home in Rafah:

“In early May 2024, my family and I were forced to flee to Deir al-Balah, and later to Al-Mawasi, Khan Younis, where we struggled to live in a tent with meager resources. When the ceasefire was announced on 19 January 2025, I was overjoyed, believing that I could finally return home and leave the hardships of displacement behind. But the next day, I discovered that the Israeli forces had not completely withdrawn from Rafah. A few days later, I tried to check on my house in the Al-Jeneina neighbourhood. When I arrived in Rafah, I was shocked by the extent of the destruction. Before I even reached my neighbourhood, I and others who were going to inspect our homes came under fire. I barely escaped. I later learned that the gunfire came from an Israeli crane positioned south of Al-Jeneina, with tanks stationed on nearby sand dunes. Every day I hear of more civilians being killed or injured as they try to check on their homes. I am still living in a tent in Al-Mawasi, Khan Younis, enduring the bitter cold and poor conditions, waiting for the full withdrawal of Israeli forces so that I can return to my home – even if it has been destroyed.”

Similarly, Mohammed Mahdi Mousa Al-Dawoudi, 38 years old, married and a father of four, recounted his attempt to return to his home in Rafah after the ceasefire took effect:

“On 28 May 2024, my family and I, like many others, were forced to flee our home in the Tal Al-Sultan neighbourhood of Rafah due to intense bombardment and the advance of Israeli forces. We took refuge in a small tent in Al-Mawasi, Khan Younis, where we endured displacement and harsh living conditions. The ceasefire was announced on 19 January 2025, after we had waited for several months to return home. I finally went back to check on my home, but when I arrived in Tal Al-Sultan, I was horrified to see entire neighbourhoods reduced to rubble. As we inspected the aftermath of the bombardment in the area, Israeli forces positioned along the Philadelphi Corridor (the Egyptian-Palestinian border) opened fire on us. I barely made it back to Al-Mawasi. I later learned that most Rafah residents are unable to return due to Israeli gunfire and military presence in the eastern and southern parts of the city. Many civilians have been killed trying to reach their homes. I remain displaced in a tent, struggling to survive the freezing temperatures, waiting for the Israeli forces to completely withdraw so that I can return to what remains of my home.

As of the time of this press release, Israeli forces continue to maintain control over most areas of Rafah, attacking residents with gunfire and other weaponry, particularly those attempting to return to their homes. The ongoing Israeli operations include the widespread demolition of homes and infrastructure, especially in the Al-Awda and Tal Al-Sultan neighbourhoods, in what appears to be a deliberate effort to alter the city’s landscape and render it uninhabitable.

Al Mezan unequivocally condemns Israel’s ongoing crimes, perpetrated in furtherance of the continuing genocide in Gaza, particularly in Rafah. We call on the international community to take urgent and concrete measures to end the genocide, stop the systematic destruction of Rafah, and ensure the safe return of displaced residents. Immediate steps must be taken to hold those responsible accountable, including full support for the International Criminal Court and other accountability mechanisms, the imposition of a two-way arms embargo on Israel, and targeted sanctions against individuals and entities complicit in these crimes. The international community must also review and suspend bilateral agreements and diplomatic ties that enable Israel’s violations, work toward dismantling the unlawful occupation, and uphold the Palestinian people’s right to self-determination.

Reliefweb

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Wounders of Arabic

EDITOR’S NOTE: I wrote this article “On Arabic” in 2008 and posted on hackwriters.com. I am reprinting it here for relvance and archival use

Compared with English, Arabic is an easy read if it is written well. When you look at English, the perception of the language, written and oral, took centuries of development from archaic structures associated with the old English of Geoffrey Chaucer, passing to Shakespeare and Christopher Marlow to George Elliot, Charles Dickens, Virginia Wolfe as well as many others and not mentioning the new contemporaries.

With Arabic it’s different. Although there may have been stages of development through out the centuries, it seems the clarity of the Arabic language was a one-time affair, represented in the Holy Koran brought down from the skies through Angel Gabriel to Prophet Mohammad in the 7th century and passed on to the Muslim community.

The Koran represented a basis for the Arabic language as it is spoken and written today. Unlike English, back in the 7th century Arabic was written in a clear, transparent, effective tone that involved action, and designed from every member of the social community, rich and poor, educated and illiterate, a source of knowledge and speech and continued to be so as it passed down through the centuries.

With English it was different. First if all, the language itself was derivative from other linguistic structures like Germanic, Latin, and French, many of which have said this is what made it stronger; Secondly English was helped by the issue of economic development as new inventions, processes and way of doing things required the development of new words, terminologies and syntax which evolved from the 17th century onwards.

Today some have been known to criticize Arabic for failing to be innovative, or developing to meet the needs of modernization and even globalization, with its inability to produce new words and terminologies to pace with the development going on in the region and the world.

However, one of the points that has to be clarified is that as these inventions came from the western countries and as communicated in English, the language proved more flexible in coming up with new words and terms, as opposed to the Arabic language that adopted a reactive approach with linguists from the region acting haphazardly in their word formations rather than following a methodical pattern.

In the process as well, we tend to get used to hearing the words and terminologies in say the English language and when we hear their equivalents in other languages such as Arabic, as there is a sense of word creation even in translations, it becomes odd and foreign simply because our ears have got used to the English pronunciation.


But this is a different view related to globalization, how much are we as Arabs integrated into the international system, how much we take from it, what do we take, what do we buy, our consumer habits and trends and indeed, how much do we produce and contribute to world society.

While this in turn becomes related to our language, its use, how much we mix words, English-Arabic, Arabic-English, the fact of the matter is that the language itself, spoken by about 300 million people in 22 Arab countries and about a 1.5 billion in Muslim countries who read the Koran in Arabic, says a great deal.

Arabic is a cogent force, its simple, attractive and gets the point across in as a logical manner as possible. It’s easy to read and to understand. It’s structure is less complex as say French and German which are grammatically more demanding than the English language.

However, just like any other language, writing in Arabic has to be learnt, it’s a professional skill; that’s why today there is an endless beating about the bush were getting the idea across is deliberately pumped and inflated and there is much hankering because of political considerations relating to ruler, government, state, security apparatuses and so on.


These considerations are over-riding and smack directly with the professionalism of writing and the way the writing of Arabic should be as passed on and continued through out the holy Koran which is sometimes used as a source of criticism by western writers and pedagogics who claim the Arabic language lacks the basis for producing new words as do the other languages.

But when Arabic is spoken and written as part of the social community there is a sense of modernist continuum as expressed in its words, expressions, figures of speech and syntax found in the structure of the language.


Nowhere is this more emphasized than it is in the Koran. Written in the 7th century, the Koran is timeless in its spiritual message, a modernist document in its approach with words, phrases and expressions that apply as much today as when it was handed down, memorized and collectively written.

Words and expression apply as much then as they apply today. The word “car” for instance is used in one of its Suras (chapters) to signify a caravan route whereas its use today implies a vehicle, and striking the reader as if you are reading a modern document about social relations, economy, authority, and kinship.

The style of language appears to be modernist as well and not with case as it is say with the Bible that is written in old English, not as old as the language used by Chaucer, but is hard to fathom just the same.

That has proved problematic for the Koran. When translated into English translators often use the kind of language that is employed by the Bible, which does not reflect the actual modernist style of the Koran for the lucidness of the holy document becomes lost and replaced by an archaic and medieval structure once found in the language, although English has moved on tremendously.

© Marwan Asmar May 2008

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Dad Digs For Family After Israel Bombs Their House

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

On a mound of sand and shattered concrete that once formed the foundation of his six-story home in Gaza City, Mahmoud Hammad digs methodically through the debris, searching for the remains of his wife and children killed beneath the rubble.

Armed with little more than a small shovel and a metal sieve, the 45-year-old father filters sand by hand, hoping to find bone fragments that would allow him to lay his family to rest.

“In the absence of machinery, this is what we have,” he said, holding up the sieve.

Home reduced to dust

Hammad’s house in the Sabra neighborhood was destroyed Dec. 6, 2023, during heavy Israeli bombardment. He said a powerful bomb weighing around 2,000 pounds (907 kilograms) struck the building while the family was inside.

He lost his wife, six children, his brother, his brother’s wife and their four children.

Hammad survived but sustained severe injuries, including multiple rib fractures and injuries to his shoulder and pelvis. After months of partial recovery, he returned to the site to begin searching for his family’s remains.

“I wanted to bury them properly,” he said.

With the help of neighbors, he managed to retrieve and bury his brother and his brother’s family. But the bodies of his wife and children remain under layers of hardened debris.

“I collect what I can, piece by piece,” he said.

Missing under the rubble

Nearly 9,500 Palestinians are missing beneath destroyed buildings across the territory, according to official estimates in Gaza.

Officials said recovery efforts are severely hindered by the lack of heavy equipment needed to clear the debris. Despite a ceasefire that took effect in October, authorities said the entry of large-scale machinery remains restricted, limiting the ability of rescue teams to reach buried bodies.

Civil defense crews have repeatedly warned that the longer debris remains uncleared, the harder it becomes to recover remains.

Private grief amid mass destruction

Hammad said his wife was pregnant and close to delivery when the strike occurred, as medical services across Gaza were collapsing under the strain of the war.

“She and our unborn child died together,” he said.

Since December, Gaza has been battered by repeated storms that further displaced families living in makeshift shelters after their homes were destroyed.

For Hammad, however, the focus remains on the ruins before him.

Each day, he returns to sift through dust and fragments of concrete, driven by what he describes as a simple duty.

“They deserve to be buried with dignity,” he said.

At least 591 Palestinians have been killed and more than 1,598 injured in Israeli attacks since a ceasefire deal took effect Oct. 10, according to Gaza’s Health Ministry.

​​​​​​​‏Israel’s war on Gaza, which began Oct. 8, 2023, and lasted two years, has killed more than 72,000 Palestinians and wounded over 171,000, most of them women and children, and destroyed about 90% of Gaza’s civilian infrastructure.

By Tarek Chouiref in Istanbul for Anadolu

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