Paris Exhibit Itches Out GAZA

As Israel’s continues its devastating war and relentless humanitarian blockade, the ancient Gaza Strip – once a radiant Mediterranean hub of commerce, culture, and religious coexistence – now faces a deeper erasure: not just from maps, but from the world’s collective memory.

A new exhibition at the Institut du Monde Arabe in Paris, titled ‘Gaza’s Saved Treasures: 5,000 Years of History,’ seeks to resist that disappearance. Running from April to November this year, the show presents around 100 archaeological masterpieces that illuminate Gaza’s extraordinary legacy as a crossroads of civilizations – from the Bronze Age to modern times.

The exhibition is both a celebration and a lament: a tribute to Gaza’s millennia-old cultural wealth, and a sober reckoning with what has been lost to Israel’s deadly occupation.

Gaza’s strategic location has always made it a coveted prize for empires – Egyptian, Persian, Roman, and Ottoman – but it was also a channel for connection, where cultures and religions converged.

The exhibit – with amphorae, oil lamps, coins, statuettes, and mosaics on display – tells the story of Gaza as a vital Mediterranean port and cultural meeting point.

Its history – shaped by Canaanite, Egyptian, Philistine, Neo-Assyrian, Babylonian, Persian, Greek, Roman, Byzantine, Islamic, and Crusader influences – reveals a city that flourished at the heart of ancient trade and intellectual exchange.

Among the most striking items is a dazzling Byzantine mosaic from Jabaliya, part of an ecclesiastical complex reflecting Gaza’s early Christian heritage.

Nearby, amphorae once used in the wine trade testify to the city’s crucial role in Mediterranean commerce, while figurines blend Egyptian motifs with Hellenistic gods, echoing a world of syncretism and porous cultural boundaries.

Race against oblivion

Since the start of Israel’s war on Gaza in October 2023, the territory’s cultural heritage has suffered catastrophic damage.

According to UNESCO, nearly 70 cultural sites have been destroyed or severely damaged, including the historic Greek Orthodox Church of Saint Porphyry – one of the oldest active churches in the world.

Where once stood mosaics, temples, and centuries-old tombs, there are now craters and rubble due to Israel’s ongoing bombardment. In this context, the exhibition in Paris becomes something urgent and defiant: a safeguard for memory, a museum in exile.

Much of the exhibition’s content is drawn from a trove of over 500 artifacts housed since 2007 at Geneva’s Museum of Art and History, entrusted to Switzerland by the Palestinian National Authority for safekeeping.

Many of the works stem from Franco-Palestinian excavations launched in 1995, supplemented by pieces from private collections – some of which are being shown publicly for the first time.

The curators have taken care not to separate Gaza’s ancient grandeur from the present-day suffering inflicted by Israel.

One dedicated section of the exhibition uses satellite imagery and field reports to map the devastation inflicted on cultural heritage since 2023.

French, Swiss, and Palestinian scholars have contributed rare documentation – including early 20th-century photographs of Gaza – that provide a visual archive of what once was and what may never return.

The exhibition makes no attempt to hide the political context. It explicitly refers to the destruction as part of “Israel’s brutal genocide,” anchoring the cultural annihilation in a broader system of occupation, blockade, and war.

By doing so, the Paris exhibition challenges the silence often surrounding cultural loss in war zones, raising questions about the responsibilities of international institutions and the politics of preservation as reported in Anadolu.

CrossFireArabia

CrossFireArabia

Dr. Marwan Asmar holds a PhD from Leeds University and is a freelance writer specializing on the Middle East. He has worked as a journalist since the early 1990s in Jordan and the Gulf countries, and been widely published, including at Albawaba, Gulf News, Al Ghad, World Press Review and others.

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Beirut Weeps For a Poet

Lebanon mourns Khatoun Salma, a Lebanese national poet who was killed along with her husband in an Israeli airstrike that targeted their home in the Tallet al-Khayat neighborhood of Beirut Wednesday, 8 April.

Rasha al-Amir, publisher of Dar al-Jadeed, announced that the bodies of Khatoun and her husband were recovered from the rubble, Thursday morning.

Lebanese journalist Maha Salma also mourned her sister Khatoun on her Instagram account, writing: “My dear sister is in God’s care. May God grant me patience in the pain of her loss and the burning of my heart and soul.”

Poet and playwright Yahya Jaber wrote a tribute to Khatoun on Facebook, saying: “Yesterday, the Israeli airstrike cut down a poet with its sharp scissors, a poet of delicate Arabic.” Under the rubble, the conjunction “waw,” the plural “waw,” the feminine plural “nun,” the feminine suffix “ta,” the definite article “al-“: a massacre of language at the hands of language. Jaber attached a picture of the building where Khatoun lived to his post, saying:

“Here is the Khayat Hill building, and here on one of these balconies, we used to stay up late with Khatoun and her husband, Muhammad Karsht, in the late 198s, spinning yarns of laughter and sewing memories. We would recite poetry and remember our city, Tyre, and love Beirut, the capital.”

Lebanese poet Majida Dagher wrote on her Facebook page in mourning for Khatoun: “Under the rubble of her house in Khayat Hill, they found a poet lying among her shattered rhymes. The death of a poet in an airstrike on Beirut makes you feel that war is very, very close. The sound of bones breaking has become louder, and the smell of blood deeper.

Salma fell from the heights of poetry before she could bid farewell to ‘the last inhabitant of the moon.'” She thought Beirut was her tent, Beirut the roof of her poem, where she would hide, “embracing a woman waiting” for the dust to settle. But the dust became the tent of a new Beirut, a Beirut weeping, broken, martyred.

Salma, who studied Arabic literature at the American University of Beirut, published two collections of poetry, “I Embraced a Woman Waiting” in 2009 and “The Last Inhabitants of the Moon” in 2012, both with the Lebanese publishing house Dar Al-Jadeed. She first gained recognition in the 1970s, during her secondary school years, when she won a poetry prize. Later, at the beginning of this century, she became known in cultural circles for her relatively small but distinguished poetic output and her academic pursuits, which included studies in Sufism and Sufi mystics.

She combined profound knowledge with poetic sensitivity. She left her mark on the Lebanese cultural scene with a unique poetic voice, manifested in her literary works that carried the pain of humanity, exile, and memory. With her tragic passing, Lebanon loses a literary and human figure who wrote of the wound in a language that resembled nothing but truth.

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Al Bahri: The Man Who Set Palestinian Theater

He is a playwright and author of 12 plays, nearly 20 novels, and numerous translations. Jamil Habib Afara (al-Bahri) was known as the “Father of Theater.” He was born in 1895 in Haifa and his family name dates back to the mid-18th century, as his ancestor owned a merchant fleet that sailed the Mediterranean between Haifa, Acre, and Tripoli. This is where his family name originated.

He showed early interest in literature and writing. He and his brother, Hanna, were keen to revitalize the literary and intellectual scene in Haifa, establishing the National Library there in 1922. He first published the “Zahrat al-Jamil” (The Beautiful Flower) and later “al-Zahra” (The Flower) which was initially a weekly publication that later became a bi-weekly and continued publication for about nine months after his death in 1931. His last piece was

a journalistic investigation into the execution of the three martyrs: Muhammad Jamjoum, Fuad Hijazi, and Ata al-Zeer, in the city of Acre in 1930. He dedicated his time and his newspaper that day to the souls of these martyrs, leading with: “The terrible hour in Haifa and all of Palestine: Let us commemorate those who gave their lives for the homeland.” A large funeral was held for him, and poems and eulogies were recited and published in the Palestinian press, such as the “Al-Karmel” and “Falastin,” newspapers.

The Department of Culture of the Palestine Liberation Organization posthumously awarded him the Jerusalem Medal for Culture and Arts in 1990, and the Palestinian Ministry of Culture reprinted his first book, “The History of Haifa,” in 2022.

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