57th Year of Al Aqsa Burning: ‘The Fire Continues’ Ekrima Sabri Warns

The ex-Mufti of the Al-Aqsa Mosque, Sheikh Ekrima Sabri, affirmed that the fire that engulfed the mosque in 1969 has not been extinguished, for it continues till this day, with its scope expanding, targeting the entire city of Jerusalem, its geography, demographics, and its Arab and Islamic identity.

On the anniversary of the Al-Aqsa fire, which falls on Friday, Sheikh Sabri explained to Sanad News that the flames that consumed parts of the Qibli prayer hall 57 years ago are now taking on more complex forms through systematic Israeli policies targeting the Palestinian presence, tightening the noose around its residents, and threatening homes with demolition to forcibly impose a new reality.

He pointed out that what is happening in the neighborhoods and areas surrounding the mosque is a direct continuation of that historic fire, adding: “In 1969, the flames were visible inside the mosque, but today the fire is wider; we see it in the homes threatened with demolition, in the families facing displacement, and in the attempts to change the face of Jerusalem.”

He explained the danger does not stop at home threatened here and there, or a family being targeted. He said  today “every Jerusalemite home is being threatened with demolition and every family is threatened with displacement..”

He stressed the Al-Aqsa Mosque is not merely a building separate from its surroundings, but it is an integral part of the city’s history, and that targeting the surrounding towns is a direct attack on its status and identity.

Sheikh Sabri warned against treating the anniversary of the fire as just a historical event to be commemorated once a year. He emphasized that the essence of the crime remains present and ongoing as long as there are Israeli dangers that threaten the holy sites and the city.

He said the Palestinian people and the Arab and Islamic nations must keep the issue of Jerusalem and Al-Aqsa active in their consciousness and actions, and not to allow the ongoing attacks to become normative or accepted as facts on-the-ground.

“That fire which has since been consuming the Arab identity of the city and the mosque will only be extinguished by the will and steadfastness of the Palestinian people. Fire can burn stone, but it cannot burn the identity of Al-Aqsa, the memory of Jerusalem, or the will of a people clinging to their land.”

On 21 August, 1969, the Australian extremist Denis Michael Rohan stormed the Al-Aqsa Mosque compound through the Al-Ghawanimah Gate and set fire to the Qibli prayer hall. The fire consumed a large part of the mosque, including the pulpit of Saladin, which holds immense historical and cultural value.

Despite attempts by the Israeli occupation authorities at the time to provide an excuse for the crime and claim the fire was caused by an electrical short circuit, technical and engineering reports prepared by Arab engineers definitively proved it was deliberate and premeditated.

That incident sparked widespread international condemnation, with the UN Security Council issuing a resolution condemning it. It also ignited widespread anger in the Arab and Muslim worlds, leading to the establishment of the Organization of the Islamic Conference (now the Organization of Islamic Cooperation).

Rehabilitation and restoration work on the Qibli prayer hall began a year after the fire and continued until 1986, while a temporary iron pulpit remained in the mosque until 2006, when a new pulpit was installed that was exactly identical to the historical pulpit that was set on fire.

#Occupation Attacks, #Sheikh Akrama Sabri, #Displacement of Jerusalemites, #Al-Qibli Mosque, #Anniversary of the Burning of Al-Aqsa Mosque, #Anniversary of the Al-Aqsa Fire, #Al-Aqsa Burning 1969

Continue reading
Israel Forces Man, His Son to Tear Down Their Homes

CROSSFIREARABIA – The Israeli Municipality in occupied Jerusalem forces, Wednesday night, a Palestinian man and his son to demolish their homes in Silwan which lies to the west of the Al Aqsa Mosque. Ahmad Noman Al Abbasi and his son, Zeid in the Sweih neigbourhood of Silwan were given the order on the alleged grounds that they hadn’t be given license to build their homes. The homes are built on 140 square meters and that the family had already been fined 130,000 shekels by the municipality. The Al Abbasi family started to tear down their homes to avoid paying more hefty fines according to the Palestine Information Center. Zeid was preparing to get married.

Continue reading
125 Israeli Settlers Raid Al Aqsa Mosque

CROSSFIREARABIA – 125 Israeli settlers raided Al Aqsa Mosque, Sunday morning Al Maghreba Gate under the protection of heavy Israeli soldiers according to the Islamic Waqf in occupied Jerusalem. Waqf officials said these settlers made a tour of the squares of Al Aqsa that lies in East Jerusalem and performed Jewish religious rituals in the eastern part of the Islamic mosque while the soldiers stayed on to watch. In contrast the soldiers, imposed sever restrictions on Palestinians who wanted to enter Al Aqsa to pray. The soldiers took their ID cards in the outer gate and pushed away hundreds of Palestinians and wouldn’t allow them to enter Al Aqsa compound.   

Continue reading
Israel Chips at The Arab Face of Jerusalem

OCCUPIED JERUSALEM – At daybreak on March 25, 2026, the “Eyes” mural overlooking the narrow streets of Batn al-Hawa in Silwan neighborhood, occupied Jerusalem, silently witnessed another chapter in Jerusalem’s long struggle over land and identity.

Just 300 meters from Al-Aqsa Mosque, Israeli forces sealed off the neighborhood, preventing journalists and residents from entering. Within hours, municipal workers emptied Palestinian homes of furniture and personal belongings, leaving possessions scattered across the streets as families watched their lives dismantled.

For the families forced from their homes that morning, the evictions were not simply the outcome of an isolated property dispute. They marked the culmination of years of legal battles in Israeli courts—ending with the loss of homes where generations had lived.

The scene in Batn al-Hawa has become one of the clearest illustrations of a broader transformation unfolding across occupied East Jerusalem. Evictions, home demolitions, restrictive planning policies, land registration procedures, settlement expansion, and mounting economic pressures are increasingly intersecting to reshape the city’s demographic landscape.

According to researchers and rights organizations, these policies collectively narrow the space available for Palestinians while expanding Israeli settlement presence, producing what many describe as a gradual process of demographic re-engineering.

Between January and the end of April 2026, Israeli authorities evicted 15 Palestinian families from Batn al-Hawa after Israel’s Supreme Court rejected appeals filed by 20 families, including the Rajabi and Basbous families.

Final eviction orders now cover 22 housing units, while another 33 homes remain entangled in legal proceedings that could lead to similar outcomes. Altogether, 55 housing units in the neighborhood face the threat of eviction.

The pressures extend well beyond Batn al-Hawa. In Silwan alone, approximately 2,200 Palestinians are considered at risk of displacement—around 1,500 in Al-Bustan neighborhood and another 700 in Batn al-Hawa.

For residents, the legal battles have lasted years.

Yaqub Rajabi, a member of the Batn al-Hawa Defense Committee and one of the homeowners facing eviction, says families exhausted every legal avenue, presenting ownership documents and evidence before Israeli courts.

“What is happening cannot be understood as an ordinary property dispute,” he says. “It is part of a policy aimed at emptying the neighborhood of its Palestinian residents and replacing them with settlers through historical claims dating back more than 150 years.”

Rajabi says many families only gradually realized the complexity of the legal cases after settler organizations began relying on Ottoman-era property records to reopen ownership claims that had long appeared settled.

“The pace of court rulings has accelerated significantly,” he adds. “Cases that once took years are now being decided much more quickly.”

Another homeowner, Nidal Rajabi, argues that legal ownership has become secondary.

“We have official documents proving our rights,” he says. “But the balance inside the courts clearly favors settler organizations.”

He recalls that Israeli forces entered the family’s home before they had sufficient time to remove their belongings. Furniture was transported away, some of it damaged, and the family later had to pay additional fees to recover what remained from municipal storage facilities.

For Zuhair Rajabi, another displaced resident, the process amounts to “theft under legal cover.”

He says courts increasingly dismissed Palestinian ownership documents while accepting historical claims advanced by settler organizations, particularly after 2023, when eviction decisions appeared to accelerate dramatically.

Raed Basbous sees painful historical echoes. His family was displaced from West Jerusalem during the 1948 Nakba before purchasing land in Silwan under Jordanian administration. Today, they face displacement once again.

“Our family includes children and university students,” he says. “After the eviction, we were forced to split up among relatives because no realistic housing alternative exists.”

He says the consequences extend far beyond losing a house, leaving deep psychological and social scars that may last for years.

Jerusalem affairs researcher Fakhri Abu Diab says Batn al-Hawa cannot be separated from wider settlement plans across Silwan.

The neighborhood forms part of what Israeli planning documents often refer to as the “Holy Basin” surrounding Jerusalem’s Old City, where settlement projects seek to establish territorial continuity around the historic center.

According to Abu Diab, direct evictions represent only one component of a broader strategy that also includes home demolitions, restrictive building permits, financial penalties, economic pressures, and rising property prices that make remaining in Jerusalem increasingly difficult for Palestinian residents.

Neighboring Al-Bustan also faces plans that could displace hundreds of families while converting large sections of the area into projects serving Israeli settlers.

The European Union has repeatedly expressed opposition to Israeli settlement policies in occupied East Jerusalem, stating that forced evictions, demolitions, and property seizures violate international law while worsening humanitarian conditions and increasing tensions.

While evictions remove residents, demolitions alter the city’s physical landscape.

Data collected over recent years point to Silwan as one of the hardest-hit areas in East Jerusalem.

In 2024, Israeli occupation authorities demolished 68 structures there, including 50 residential homes. In 2025, another 66 buildings were demolished, among them 56 homes—the highest annual figure recorded in the neighborhood.

Al-Bustan alone witnessed the demolition of 46 structures between 2023 and 2025, including 37 residential buildings.

Elsewhere, Jabal al-Mukabber has become known for the growing phenomenon of self-demolition, where homeowners are compelled to destroy their own houses to avoid heavy municipal fines.

Residents demolished 54 structures themselves in 2020—the highest annual figure recorded in any Jerusalem neighborhood—followed by 29 self-demolitions in 2023, 25 in 2024, and 18 in 2025.

In Beit Hanina, 31 structures were demolished in 2023, 38 in 2024, and 15 in 2025. Particularly notable was the demolition of dozens of buildings still under construction, suggesting a focus on preventing future Palestinian urban expansion.

Issawiya and Shu’fat have experienced similar patterns, while recent years have seen demolitions expand into neighborhoods previously considered less exposed, including Bir Ayoub, Wadi al-Rababa, Karm al-Sheikh, and Batn al-Hawa itself.

If evictions target residents and demolitions target homes, land registration raises a broader question: Who will own Jerusalem in the future?

Large portions of East Jerusalem remained outside Israel’s final land registration system for decades due to historical complexities dating back to Ottoman and Jordanian rule before Israel occupied the eastern part of the city in 1967.

Recent efforts to accelerate land registration have become highly controversial among Palestinian legal experts.

Academic researcher Khaled Odetallah argues that the renewed registration process is closely tied to broader efforts to reshape the city.

Although presented by Israeli authorities as an administrative measure, he says the process reopens ownership questions concerning lands where Palestinian families have lived for generations.

“The issue is not registration itself,” he explains. “The problem lies in the legal environment surrounding it.”

Many Jerusalem families rely on old deeds, inheritance records, and historical sales contracts that may not satisfy modern registration requirements, leaving thousands of dunums potentially vulnerable to legal challenges.

Officials from the Jerusalem Governorate say developments during the first half of 2026 reflect an unprecedented escalation.

According to the governorate’s adviser, Marouf Al-Rifai, Israeli authorities carried out 288 demolition and land-leveling operations during the first six months of the year, including 198 direct demolitions and 66 forced self-demolitions.

The governorate also documented 762 expulsion orders, 31 house-arrest orders, 10 travel bans, and 89 settlement plans involving thousands of new settlement units.

Al-Rifai argues these measures should not be viewed separately.

“Demolitions coincide with settlement expansion,” he says. “Restrictions on residency and construction operate alongside economic pressures such as municipal taxes, fines, and licensing policies, while legal disputes over property often become mechanisms facilitating eviction.”

The governorate also recorded the confiscation of more than 1,398 dunams of land between early 2025 and mid-2026, alongside the approval of seven new settlement plans.

Among the largest is the E1 settlement project, which Palestinian officials say threatens approximately 7,000 Palestinians in 22 Bedouin communities east of Jerusalem with displacement.

Additional plans inside the Old City’s Bab al-Silsila area target approximately 50 residential and commercial buildings.

According to Al-Rifai, these developments indicate that Israeli authorities are increasingly combining legal, administrative, planning, economic, and security measures simultaneously, producing new realities on the ground that directly affect Jerusalem’s demographic balance.

From the emptied homes of Batn al-Hawa to the crowded apartment blocks of Kafr Aqab, where many displaced Jerusalemites have relocated beyond the separation barrier while retaining their Jerusalem residency, the city’s geography is being reshaped neighborhood by neighborhood. 

For many Palestinian families, the struggle is no longer only about protecting individual homes, but about preserving their place in Jerusalem itself.

This article was written by Bilal Ghaith Kiswani for the Palestinian news agency, WAFA and is reprinted in Crossfirearabia.com

Continue reading
60,000 Hold Friday Noon Prayers in Al Aqsa

Tens of thousands of Palestinians performed Friday prayers at the Al-Aqsa Mosque. This is despite the restrictions and tightened measures imposed by the Israeli occupation authorities on those entering the mosque.

The Islamic Waqf Department reported that 60,000 worshippers performed Friday prayers at the Al-Aqsa Mosque and its courtyards.

Hundreds of worshippers flocked to Al-Aqsa to perform the Friday prayers from the vicinity of the Old City of Jerusalem. As well, buses carrying dozens arrived from within the occupied territories to pray and maintain a presence at the mosque.

Read also: 1,552 settlers storm Al-Aqsa Mosque in the first week of June

Palestinian calls have continued for the mobilization and travel to the Al-Aqsa Mosque, amid escalating incitement by extremist Temple Mount groups to carry out large-scale incursions into the mosque.

The occupation police checked the IDs of those entering and imposed restrictions, turning back dozens of worshippers, while allowing entry to the elderly after stringent procedures.

The Al-Aqsa Mosque compound witnessed a dangerous escalation in Israeli violations last May. This was manifested in the expansion of rituals and the increased public performance of Jewish religious rites and ceremonies within its courtyards, along with repeated attempts to impose new realities related to Israeli claims of “sovereignty” over the mosque.

A total of 7,244 settlers stormed the compound, coinciding with the entry of another 2,690 under the guise of “tourism,” amidst escalating incitement by Temple Mount groups calling for intensified incursions, the introduction of sacrifices, and the imposition of Talmudic rituals.

The escalation during May was not limited to the increased number of intruders and the frequency of incursions, but extended to an unprecedented expansion of public Jewish religious rites and ceremonies within the Al-Aqsa Mosque compound, as part of ongoing attempts to impose new realities there.

The period in question witnessed an increasing participation of Israeli officials in the incursions, including ministers, Knesset members, and the head of the Knesset’s National Security Committee, indicating escalating political and governmental support for the incursions into Al-Aqsa Mosque and the ongoing changes there. Sanad

Continue reading