Khan al-Sultan Stands Proud in Jerusalem

Husnieh Ghanayem

Khan al-Sultan, also known as al-Wakalah, is a caravanserai located at the northern end of a covered alleyway leading north from Bab al-Silsila Street, near the eastern edge of the Goldsmiths’ Market Street, in the heart of Jerusalem’s Old City. It is only a few hundred meters from the Al-Aqsa Mosque. In the 20th century, the caravanserai’s facilities were converted into shoe factories. At the beginning of the 21st century, the first floor was occupied by shops, warehouses, and small workshops run by Jerusalemites, while the second floor became a residence for dozens of families, housing approximately 120 people. The caravanserai suffers from neglect and a lack of restoration of its houses and buildings. It also suffers from overcrowding, as the Israeli occupation authorities prevent any expansion or construction.

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Hisham Sharabi: Embers and Ashes

From Nur Masalha:

I first encountered the term “the opportunist” over 40 years ago, when I was a student in Jerusalem reading the books of the late Hisham Sharabi.

Including this book: “Embers and Ashes.”

In fact, I began reading Hisham’s books in Arabic long before I started reading his works in English or meeting him in person.

It’s likely that Hisham himself didn’t coin the term, but rather was influenced by its usage in our Arab popular culture and in the works of Hassan Hanafi and Sadiq Jalal al-Azm.

This term refers to students who consider themselves exceptionally intelligent and believe they can succeed in exams and in life without much effort.

Hisham (one of the most prominent modern Palestinian academics and thinkers) was right; there are no easy or quick ways to achieve true success, to produce great works of art, or to achieve groundbreaking scientific accomplishments.

It’s all about hard work, perseverance, and self-reliance.

And by the way, what applies to individuals also applies to the collective, and to our collective Palestinian national efforts.

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To Evelyn: The Baramki Home in Jerusalem
  • HebaHeba
  • August 13, 2026

CROSSFIREARABIA – This house belongs to Andoni Baramki whom he built in dedication to his beautiful wife Evelyn. Andoni was a prominent Jerusalemite architect and built the home in 1932. The couple lived in this beautiful house until the War of 1948. Its location became a border area between the eastern part of Jerusalem under Jordanian rule and the western part of the city which Israel occupied. The house was located next to the Mandelbaum Gate, so the building was confiscated by Israel under its so-called Absentee Law which it introduced in 1950 and became an Israeli military outpost. After the Six Days War of 1967, the owner of the house demanded his property be returned by the Israeli authorities but his request was denied. In 1999, an Israeli foundation transformed the house into a museum, calling it as the Museum on the Seam. From Palestine Remembered

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Palestinian House, Palestinian Architecture

CROSSFIREARABIA – This is a historic heritage house in the Katamon neighborhood of Jerusalem. It is distinguished by its authentic Palestinian architecture dating back to Palestine in the pre-1948 period. The house used to belong to the Qassis family. It then has a distinct a architectural style, combining carved Palestinian stone, ornate balconies, architectural arches, and traditional green-shuttered windows. From Palestine Heritage

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West Bank: A Ticking Time-Bomb

By Ismail Al Sharif

Imagine you are sitting with your children at home when a violent knock shakes the door. You open it to find a blond, European-looking man holding a weapon in one hand and a Torah or Talmud in the other, with soldiers behind him.

He orders you to leave the house, saying: “God gave me this house 3000 years ago.” You reply, “But it’s my home; I was born here, and my father and grandfather were born here before me.”

They push you aside, storm into your house, and throw your furniture outside. Your children cry, they throw your wife out, and your blood boils. You wrest the weapon from the blond man and shoot him. They kill you, and then a bulldozer comes to demolish your house.

The next day, the world’s newspapers headline: “Army kills terrorist after he tried to attack occupation soldiers.”

You might go out in the morning to graze your sheep, and in the distance, you see a few fair-haired young men who have pitched a tent on a fenced-off plot of land on a hill. At first, the scene seems fleeting, but soon you see them approaching your land, wandering among your olive trees and your flock, then attacking you, stealing your livestock, and burning your trees.

After that, they seize part of your land and annex it to the area they have taken over. The fence extends day by day, growing longer and wider. Over time, your land, and the land of your relatives, friends, and all the people of your village, becomes part of the nucleus of a new settlement.

Roads change, streets are closed, and checkpoints are erected, until reaching a place only a few hundred meters away becomes a journey that takes hours.

These scenes are repeated daily in the West Bank, where settlers terrorize, assault, and kill Palestinians under the protection of the occupation army, while ministers from the occupation government appear in the background of these attacks. The goal is clear: To empty the West Bank of its original inhabitants, both Muslims and Christians, and uproot them from their land, paving the way for its seizure and Judaization.

All of this is happening in full view of the world, amidst President Donald Trump’s objections and the condemnation of the international community, at a time when his 20-point peace plan was announced in a celebratory atmosphere on September 29th of last year.

However, time has revealed that this plan was nothing but ink on paper. The occupation continues to control over 60% of the Gaza Strip, demolishing buildings and bulldozing agricultural lands in the areas under its control. It also continues its daily bombardment of the Strip, which, since the plan’s launch, has resulted in the deaths of approximately 1,200 Gazans and injured more than 3,600 others. This is while the siege continues and humanitarian aid is prevented from entering.

As for the West Bank, settlement outposts have expanded, and the occupation government recognized 19 additional settlements after the plan’s launch. This coincides with an unprecedented escalation in settler attacks, the continued demolition of homes and displacement of their residents, as well as the ongoing incursions into Palestinian cities, villages, and refugee camps.

The government of war criminal Benjamin Netanyahu makes no secret of its plans to annex the West Bank and thwart any attempt to establish a Palestinian state, while its leader orders the occupation army to launch continuous military campaigns in West Bank cities, villages, and refugee camps.

The West Bank today sits atop a powder keg, fueled by accumulated feelings of anger, fear, frustration, and resentment, awaiting a spark that could ignite the situation. Then, the sporadic confrontations could transform into a widespread popular uprising, which could very well extend beyond the borders of the West Bank.

No one knows how wide the circle of confrontation might widen, where it might spread, or the extent of the repercussions it might have in Jerusalem, the Palestinian territories within Israel, and neighboring countries. Arab governments and their armies may find themselves facing mounting popular and political pressure, pushing them either to engage in a confrontation they do not want, or to take positions and actions they have long sought to avoid.

This article was originally written in Arabic by Ismail Al Sharif and published in Jordan’s daily newspaper Ad Dustour and is reprinted in crossfirearabia.com. Mr Al Sharif long worked in newspaper management and publishing in Amman. 

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